Category Archives: Peter Kazmaier
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A Brief Description of The Dragons of Sheol
Albert Gleeson, his pregnant wife, Pam, and his young stepson are struggling to adjust to their life on an acreage in Georgia after their return to our world. However, on his way home from a long day of teaching, Al finds that his home has been ransacked—and his family kidnapped.
The police initially suspect him of foul play. When he’s finally cleared, accompanied by his friends, Al pursues the kidnappers to Abaddon, a continent whose main land surface rests ten kilometers below sea level.
Their search eventually forces them to cross an even deeper abyss called Sheol, where the air pressure is so high that dragons can fly. Fighting frustration and despair at his inability to locate Pam and his stepson, Al soon begins to understand that he has a role to play in rescuing the enslaved prisoners of Abaddon.
What This Means to Me
As a novelist, although I plan a particular story track, the characters usually “take over the story” as it were, and make it into something different. It means that I, as the story creator, can take the “something different” away for application in my own life.
As a Christ Follower and as a person of hope, I, like everyone else face circumstances that cause me to ask “Why God?” Eventually, as Al taught me as I wrote this story, I need to turn this question into “What do you want me to do, Lord? Then I’ll start to see the kinds of things that Al saw.
I once asked a friend of mine who reads a great deal of Science Fiction and Fantasy what he saw as the essential difference between the two genres. He thought for a moment and said that Science Fiction “could happen” while Fantasy “could not.”
I think I know what he meant. In Science Fiction, the writer is cognizant of the physical laws operative within the story. If an SF writer were to describe space travel, Newton’s Laws of motion and gravity would be obeyed. Even here one enters a grey area: some writers would insist on using the speed of light as a fixed limitation while others would imagine a way around it.
In my high school years, I grew up on this genre and my love of science, in large measure, grew out of that reading. Several friends had urged me to read The Hobbit and The Lord of the Rings, but I resisted for a long time. When I did read it, it was as if a new world had opened up for me. It recaptured for me what I had experienced as a child on first reading The Chronicles of Narnia. There was a sense of nobility, beauty, and “rightness” about those imagined worlds that I had missed in my Science Fiction reading, which instead, seemed sterile in comparison.
The longer I thought about it, it came to me that I was encountering an unspoken presupposition that was embedded in most SF literature, that of a materialistic universe where all that mattered was atoms and molecules; chemistry and physics. In addition, I found that the more modern SF also grew more cynical, growing increasingly hostile to the very things that I loved in Fantasy. As a consequence, I read very few modern SF stories (although I do try them once in a while) and spend much more time reading Fantasy.
So how has this impacted my writing? I think, in The Halcyon Cycle, I write Science Fiction that reads like Fantasy. I spend a good deal of time thinking about the physics and chemistry behind my imagined world (I think some of my readers would argue too much, in fact), but I also have many of the elements of a Fantasy story (swords, nobility, right and wrong which transcends worlds and physical laws for example).
Check out The Halcyon Cycle Books … http://bit.ly/2qzzi4P-Author
In The Halcyon Dislocation, I postulated the existence of time quantization as a means to setting up parallel, sibling worlds. Here is the description of this concept in an exerpt from the book:
Tired and hungry, Dave and Glenn returned to their room and turned on the TV to see if broadcasting had resumed. To their surprise Jennifer McCowan, the blonde talk show host of Halcyon Music, was on the air.
“Even without social media,” said McCowan in her gentle, lilting voice, “I know that everyone is asking ‘where are we?’ and ‘what’s happened to us?’ To answer those questions I’ve asked a friend of mine to the studio. Please welcome Vlad Sowetsky.”
Canned applause welcomed Vlad.
“So, Vlad,” said McCowan, “please tell our viewers what you do.”
Vlad, a tall, big boned youth in his mid-twenties, had a long, narrow face and close-set eyes, so that the overall impression vaguely reminded one of a horse. He had shoulder length hair and stubble on his face.
“To cut to the chase, I’m a graduate student with Professor Hoffstetter, and I was in the control room when the dislocation occurred.”
“So what actually happened during the accident yesterday?”
“Well,” said Vlad, “we were running the largest test on the force field to date. The plan was to—”
“Whoa,” said McCowan, “I think you are going much too fast. Tell the audience how the Hoffstetter force field works, but no jargon, please!”
Vlad screwed up his face as if he were being asked the impossible. “The force field appears as a bubble about the size of a soccer ball when we first generate it. The time inside the bubble is slightly behind our time. When we first make the bubble, the time delay—or offset—is very, very small so that the field is thin. That is to say, anything can cross it. We expand the bubble to the desired size and then thicken it. By ‘thicken’ I mean that we increase the time offset so the field begins to have an effect. First it stops large objects. If we increase the time offset even more, we could theoretically stop air molecules or light from crossing the force field boundary.”
“Field boundary,” said McCowan. “Now you’re lapsing into jargon again and losing me.”
“By field boundary I mean the edge of the force field bubble. Shooting a missile through this barrier is, as Hoffstetter would say, ‘like trying to shoot into last week.’” Vlad was beginning to get exasperated.
“Okay,” said McCowan, “please go on. Even if I don’t understand all of the physics, I’m sure there are many listeners who will.”
“Well, we had intended to expand the force field so that it enclosed the central building in the experimental area. However, while we were expanding the bubble, the first lightning strike overloaded the equipment and the expansion continued unabated.”
This was followed by a momentary pause and a baffled look on McCowan’s face. “How big did the bubble get?” she finally asked.
“I think it expanded to a sphere about four miles in diameter,” said Vlad.
“Then a second series of lightning strikes overloaded the offset controls, and the time offset increased enormously,” said Vlad. Beads of perspiration had appeared on his forehead.
McCowan uncrossed her legs and leaned forward. “Tell the audience what you think happened next,” she prompted.
Vlad took a deep breath. “I only have a half-baked theory. Do you know about quantization of energy?”
“Vaguely,” said McCowan, a blank look on her face.
“Let me see if I can make it as simple as possible. Macroscopically, that is, in the world of meter lengths and kilogram masses, energy seems to be continuous. It flows like a stream or a river. So if I ask how much energy it takes to lift this book,” he lifted a book from the table, “you can calculate the energy in joules to as many decimal places as you like. I can lift the book to any height and calculate the lift energy for each height. But when you go down in size, ten orders of magnitude to angstroms, the world changes. When lifting electrons away from the atomic nucleus, all the rules change, and one can only ‘lift’ the electron to discrete ‘heights,’ or energy levels. It’s like being able to lift this book in little jumps.” He demonstrated by rapidly lifting and stopping the book at various heights.
“Yeah, I know what you’re talking about. You’re bringing back unpleasant memories of first year chemistry. But what has that got to do with the Hoffstetter field generators and the accident?”
“Everything!” said Vlad. “I think time is also quantized.”
“You’ve lost me again. How can time be quantized?” asked McCowan. “And if it is, what difference does it make?”
“Well, think about it in relation to the quantization of energy that you learned about in first year chemistry. We think of time flowing past us like a stream moving at a constant rate. That may appear true in our macroscopic world, but what happens if, at very short time intervals, one reaches a minimum time (I call it a mintival for minimum time interval)? What if our existence at the time interval of a mintival consists of little jumps, like a jump second hand rather than a sweep second hand? Or putting it another way, what if instead of a flowing stream, time consisted of a series of pools,” and here he paused to let his words sink in, “and our existence is a discontinuous series of jumps from one pool to the next?”
“Your theory is fascinating, Vlad, but what has that got to do with the Hoffstetter field generators?”
“I just told you that the Hoffstetter field generators cause the matter inside the field to lag normal time by a very small amount, say ten to the minus thirty-second of a second—that’s a decimal point with thirty-one zeros after and then a one. Now let’s suppose…” Sowetsky turned and kneeled on the sofa and drew three contiguous rectangles on a white board behind his seat “…that these three rectangles represent three sequential mintivals in our world, or universe, if you like. Another world can coexist with ours, as long as the mintivals of that world are offset from those of our time.” He drew three more rectangles adjacent but offset to the first three, like bricks on the side of a building. “It would be like a single reel of film containing two movies, with the odd numbered frames representing our world and the even numbered frames representing another world. If two projectors played this interlaced film with one displaying the odd numbered frames and the other the even numbered frames, one film could give rise to two motion pictures. Similarly, although two solid objects cannot occupy the same space at the same time, they can occupy that space at different times, so to speak.”
“Keep going,” ventured McCowan doubtfully. “I hope our viewers are following you through all this.”
“Well, normally, when the Hoffstetter field generators shut down, they collapse back to the nearest quantized mintival. When the field generators overloaded, I believe we kicked over into the trailing mintival—hence the new world!”
“Well, I’ll be!” said McCowan, genuinely shocked. “Can we get back?”
“I don’t know,” said Sowetsky, frowning. “We only know how to make the Hoffstetter field lag time, not precede time. If we tried it again, we might jump into yet another world that lags this one!”
“You can’t be serious!” said McCowan.
“I’m deadly serious,” said Sowetsky evenly.
“We’re never going to get back, are we?” asked McCowan, her voice fading to a whisper as tears began to fill her eyes. She turned away from the camera for a moment. “I have one final question, Vlad,” she said, regaining her composure with obvious effort. “Did you tell Professor Hoffstetter about this possibility?”
“Of course! I told him not once but several times!” said Sowetsky. “That’s what burns me up so much.”
“What did he say when you told him?”
“At first he told me ‘science requires us to take risks,’ and finally he told me to stop raising the matter.”
Is this even possible? Normally in quantum mechanics, quantization comes about because of boundary conditions. Think of a guitar string. A loose guitar string doesn’t produce a pure tone. Only when it is stretched between two points (think boundary conditions) does one obtain a pure fundamental frequency along with the overtones. These frequencies represent quantization of the sound (the fundamental and overtones are related mathematically). It’s not easy to see why time should have boundary conditions and so quantization seems unlikely at first glance.
However, in 1899, the great physicist, Max Planck, proposed a natural unit of time based only on universal constants such as the gravitational constant, Planck’s constant, and the speed of light. Planck’s time (ca. 5.39 x 10^-44 seconds) is a small number indeed and is considered by many physicists as the shortest time interval possible. Similarly, the inverse quantity, 1/tp, is a frequency and may represent the maximum frequency possible. Perhaps there are boundary conditions for time and the idea of time quantization are not as far fetched as it seemed at first glance.
Relationship to Time Paradox
In any case, Planck Time, or the Mintival described by the character Vlad Sowetsky in The Halcyon Dislocation are very short time intervals indeed. They are much shorter that the time of one vibration of a hydrogen molecule or the shortest time observed experimentally (8.5 x 10^-19 seconds (2010)).
This provides a trivial solution to the time paradox. In the time paradox, one short circuits a chain of cause and effect events. That is to say, travelling back in time means the traveler invariably makes changes or initiates new causes that change the future. Or does he? There are usually two solutions. In one possible solution, each change initiates a new multiverse or parallel word strand.
A second solution (illustrated in C. S. Lewis’ The Great Divorce (he references getting the idea from a science fiction novel) centers on the idea that the traveler cannot affect the past at all. It’s like adamant. Not even a blade of grass could be bent by the visitor.
With very short time intervals, traveling backward in time does not generate a violation of the time paradox because over these time intervals nothing happens so nothing changes. So you see time travel should be possible as long as the trip backwards is very short!
A short time ago my teaching pastor, Bruxy Cavey was teaching on Three Beautiful Words (God is Love) from I John 4:8 (if you’re interested in this critical message you can download the podcast for free).
After the message, as is the custom in our meetings, the floor was opened up for questions. A query was texted in by Peter (not yours truly) and from memory the gist of the question was:
A speaker on TV said that God being loving and being omnipotent was a contradiction. If God were loving, he would fix the world to take away evil and suffering. Since he doesn’t that means either he can’t (therefore he’s not omnipotent) or he won’t (therefore he’s not loving). This has bothered me a lot. How would you answer this?
Now when I encounter challenges like this, I like to think through them and this is the reason for my post.
Thinking about the definitions
Omnipotence is a theological term that describes God’s power as creator and sustainer of all things. I don’t believe it is ever used in the bible but rather is used by theologians to describe the sum of the teaching on God in the bible on the subject of His power and sovereignty.
Before one can examine the claimed contradiction, I think it is useful to understand the word “omnipotent.” The TV speaker and I likely agree that omnipotent means “all powerful” but does that mean that there are no actions that are inherently impossible even to an all-powerful being?
I think the answer to that question is “no;” there are actions inherently impossible even for the omnipotent.
For example, the following actions are inherently impossible or necessarily limit the scope on omnipotence:
1. Actions that violate the law of non-contradiction: God can’t make it rain and not rain on the same spot, in the same sense, at the same time. Choosing to make it rain means He has already chosen against making it “not rain.” The decree and its complement come as a single package.
2. In any creative process, full omnipotence is limited to the first decision. After that, all future decisions are constrained by what has already been chosen. Often subsequent choices are impossible because they violate earlier choices.
3. Omnipotence tells us what God can do, not what He will do.
Allow me to elaborate on points 2 and 3.
In any creative process, full omnipotence is limited to the first decision
As a writer I see this principle in effect whenever I start a novel. When my page is blank I may write anything I like. Perhaps:
“In a galaxy far, far away …” or
“He found the body after midnight on the moor.” or
“When Dolores opened the letter, she knew her life would never be the same again.”
After the first line, my omnipotence as a writer has shriveled enormously. I can no longer do what I want. Everything I write afterwards has to be consistent with what I wrote before. I think God faces the same limitation of particularity. When he chooses a certain course in creation, the contingent choices have to be self-consistent. When He steps into time, what He can do now, is constrained by the choices already made.
Omnipotence tells us what God can do, not what He will do
Omnipotence argues that God could lie. What prevents Him from doing so? He could put the lying words together, but choses not to because of His character. We have the same kind of power: we can all formulate a lie, but in our better moments we chose not to. This argues that there are some things God could do, but does not do them because they conflict with His essence or character.
Okay so why doesn’t God end all wickedness and suffering right now?
I think this is really the heart of the question that bothered the texter, Peter, and I don’t have a full answer. Here is what I have: what would God need to do to fix all wickedness and suffering right now? I think we would have to change the role we currently play on this planet and wrest from us all impulses and desires contrary to His will whether we want to give them up or not.
One of my favorite fantasy book series is Robert Jordan’s Wheel of Time®. In it a group of gifted people, called channelers, have enormous powers over their fellow humans. One power they have is called compulsion. With compulsion they can make subtle changes the thinking in the ungifted or even the gifted they have overpowered. For example, a channeler might compel a highly competent general to make subtle mistakes in a battle that to lead to disaster. On the other hand, compulsion can be used to completely take over a person’s mind so that the compelled must worship the compeller and be willing to kill or give up their lives for him. In the books, compulsion was rightly seen as a great evil in all its forms because it turned humans into automatons.
If my memory serves me correctly, there was a vision in the last book in which all people were compelled to be kind, productive, generous etc. But their humanity was sacrificed to make them that way against their will. They were no longer human. The protagonist saw this compelled change as a great loss to evil.
I think this is the fundamental flaw in having God fix things right now—it would have to be done against our will and our nature and that action itself would be an evil even if the end were good.
So where does that leave me?
I believe God is fixing things (perhaps it might be more correct to say He has fixed things in Christ) but the full effect of the cure has not fully spread through the system yet. The need for the means and the end to be true and good means the process will take some time, but it encourages me enormously that God in Christ came down into creation as a man and suffered right along with us. He was born into a poor family, of an oppressed people. His father likely died when he was a young man. Finally, he was crucified as an innocent man, while dying for His enemies who did not value His death at the time. This gives me great hope that God deeply cares about our (and my) condition in this flawed and marred world filled with flawed and marred people.
One of my favorite pictures is the one shown at the head of this blog taken of a framed print in my home. In Michelangelo’s fresco of The Creation of Adam, God is seen as touching Adam’s finger ever so slightly. Through this lightest of touches, He is communicating His love, but also His gift of independence and free will. The touch is there so Adam can choose to move toward Him or away from Him. Alas, we have moved away. He pursues us, but the touch continues to be light to preserve our free will. It is always my choice whether I move toward the touch or away from it. If I have to choose between becoming automaton or having God work the process to bring us home when we are willing to move towards Him, I choose His timing and process.
A final comment on theologically-skeptical snipers
I must end this blog with a protest about theologically-skeptical snipers. I can’t directly complain about texter Peter’s TV speaker because I never saw the program, but I have seen many others like it. The speaker, in criticizing theism or Christianity trucks out some challenge and then leaves it hanging. In my experience, they never go on to say: “This is my world view and this is how I answer this question that I have just asked.” That would reveal that their own answers are at least as problematic as the Christian’s and thus leave them open to challenge. In other words, these skeptics are often not skeptical enough because they don’t challenge their own views along with the Christian’s.
In my mind, these speakers are like snipers who are happy to lie hidden in the brush taking pot shots at their opponents. As long as their own position is undiscovered they can happily fire away without taking any return fire.