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The Front and Back Cover of THE DRAGONS OF SHEOL
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A Brief Description of The Dragons of Sheol
Albert Gleeson, his pregnant wife, Pam, and his young stepson are struggling to adjust to their life on an acreage in Georgia after their return to our world. However, on his way home from a long day of teaching, Al finds that his home has been ransacked—and his family kidnapped.
The police initially suspect him of foul play. When he’s finally cleared, accompanied by his friends, Al pursues the kidnappers to Abaddon, a continent whose main land surface rests ten kilometers below sea level.
Their search eventually forces them to cross an even deeper abyss called Sheol, where the air pressure is so high that dragons can fly. Fighting frustration and despair at his inability to locate Pam and his stepson, Al soon begins to understand that he has a role to play in rescuing the enslaved prisoners of Abaddon.
What This Means to Me
As a novelist, although I plan a particular story track, the characters usually “take over the story” as it were, and make it into something different. It means that I, as the story creator, can take the “something different” away for application in my own life.
As a Christ Follower and as a person of hope, I, like everyone else face circumstances that cause me to ask “Why God?” Eventually, as Al taught me as I wrote this story, I need to turn this question into “What do you want me to do, Lord? Then I’ll start to see the kinds of things that Al saw.
The Topography of Abaddon in THE DRAGONS OF SHEOL
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I had written previously about the essential difference between Fantasy and Science Fiction [Link]. An illustration of this is provided in how I deal with dragons in THE DRAGONS OF SHEOL when compared with other occurrences in literature, for example in Tolkien’s The Hobbit.
Please don’t misunderstand me. I do not regard Tolkien’s silence on the question of “How can a large animal fly?” or “How can a dragon breathe fire without burning itself up?” as a defect. Not at all. Indeed, I regard The Hobbit and The Lord of the Rings trilogy among my favorite books of all time and would not like to change a thing.
I merely wish to point out the difference in approach that the two genres take when designing the fabric of the story. As a genre, Science Fiction, often takes great pains to think about the physical laws involved, while for Fantasy these considerations are usually set aside.
So What’s the Problem?
Many years ago, I listened to a captivating lecture by Professor Octave Levenspiel. His lecture has been published . He applied many engineering principles to animals reconstructed from the fossil record and argued that these animals existed and were able to function because the atmospheric pressure was 3-5 Bar (a little more than 3-5 atmospheres).
Of relevance to The Dragons of Sheol was the data captured in his Figure 7:
The above figure is a log-log plot of mass (kg) against cruising speed (m/s). Since the lift (force holding the flyer up) is proportional to the square of the velocity and the first power of the wing area, one quickly runs into a limitation for birds. At our air pressure one of the highest wing loading (force/unit wing area) occurs for Canada geese. Indeed birds reconstructed from fossils (quetzalcoatlus and pteranodon) were much larger and were well above the one-atmosphere line.
However lift is also proportional to air density. According to Professor Levenspiel, very large flying creatures, that is muscle-powered flyers weighing more than 14.5 kg, could only have flown if the atmospheric pressure was 3-5 atmospheres. Even in fiction, if I want to have dragons flying, I have to imagine a setting that is plausible. In my thinking this led to the continent of Abaddon.
Abaddon Below Sea Level
The sketch below shows the altitude of Abaddon on a much-contracted horizontal scale. The Abaddon Plain is about ten kilometers below sea level while Sheol is about sixteen kilometers below sea level. For comparison, Mount Everest is 8848 meters above sea level. If sliced from the summit all the way to sea level, it would still be lower than the rim wall around the Abaddon Plain. Still, since Abaddon is a continent-sized plain, the ten kilometer rim wall on the scale of thousands of kilometers of plain, make the rim wall quickly disappear over the horizon.
Rough calculations on the pressure (assuming temperature is approximately the same as at sea level) would make the pressure approximately three atmospheres and six atmospheres respectively for the plain versus Sheol. Given the higher air density, much larger animals could fly at these pressures using muscle-powered locomotion, but it brought up the interesting idea: if the larger dragons grew so large they could only fly in the lower reaches of Sheol, then only the smaller ones could reach the higher terraces.
The Terraces on the Edge of Sheol
So how does one drop from the Abaddon Plain to Sheol? One huge drop? A steep slope? How about steps? Using steps has some interesting possibilities as shown in the figure below.
Depending on the geometry, line-of-sight would block vision of all but the immediate terrace below the escarpment edge. This fact, coupled with the danger of dragons rising from the depths would make the terraces an ideal place to hide. This plays a significant role in the story.
Want to Check Out Peter’s Books?
Read The Halcyon Dislocation for free at the Mississauga Library … if your library doesn’t have it, you can have your library request the e-book from Overdrive or the trade paperback from Amazon or Indigo.
Why not check out Peter’s author page on Amazon?
Proposed Cover for THE DRAGONS OF SHEOL
Here is the proposed cover for the Dragons of Sheol, my fourth book overall and the third in The Halcyon Cycle. I would appreciate your feedback on the design.
The book should be available in May.
If the image is not displaying properly, here is the link to the original blog site … http://bit.ly/2Um1up8-TDOS-Cover
If you’d like to read the first chapter, use this link.
Do I Write Science Fiction or Fantasy?
I once asked a friend of mine who reads a great deal of Science Fiction and Fantasy what he saw as the essential difference between the two genres. He thought for a moment and said that Science Fiction “could happen” while Fantasy “could not.”
I think I know what he meant. In Science Fiction, the writer is cognizant of the physical laws operative within the story. If an SF writer were to describe space travel, Newton’s Laws of motion and gravity would be obeyed. Even here one enters a grey area: some writers would insist on using the speed of light as a fixed limitation while others would imagine a way around it.
In my high school years, I grew up on this genre and my love of science, in large measure, grew out of that reading. Several friends had urged me to read The Hobbit and The Lord of the Rings, but I resisted for a long time. When I did read it, it was as if a new world had opened up for me. It recaptured for me what I had experienced as a child on first reading The Chronicles of Narnia. There was a sense of nobility, beauty, and “rightness” about those imagined worlds that I had missed in my Science Fiction reading, which instead, seemed sterile in comparison.
The longer I thought about it, it came to me that I was encountering an unspoken presupposition that was embedded in most SF literature, that of a materialistic universe where all that mattered was atoms and molecules; chemistry and physics. In addition, I found that the more modern SF also grew more cynical, growing increasingly hostile to the very things that I loved in Fantasy. As a consequence, I read very few modern SF stories (although I do try them once in a while) and spend much more time reading Fantasy.
So how has this impacted my writing? I think, in The Halcyon Cycle, I write Science Fiction that reads like Fantasy. I spend a good deal of time thinking about the physics and chemistry behind my imagined world (I think some of my readers would argue too much, in fact), but I also have many of the elements of a Fantasy story (swords, nobility, right and wrong which transcends worlds and physical laws for example).
Check out The Halcyon Cycle Books … http://bit.ly/2qzzi4P-Author
The Manuscript of My fourth Book, THE DRAGONS OF SHEOL, is Finished
The Continent of Abaddon
The third book in The Halcyon Cycle begins with the kidnapping of Albert Gleeson’s pregnant wife and adopted son. Mistrusted by the police, he follows them through a portal to a continent called Abaddon that is ten kilometers below sea level. This land is filled with strange and terrifying creatures.
In the center of this continent is a vast chasm, named Sheol, that drops in steps to an infernal sea fully sixteen kilometers below sea level. The high air pressure at sixteen kilometers below sea level supports dragons who are able to fly despite their size.
Gleeson’s nemesis, Bigelow, in his insatiable quest for power and dominion, has become a monster with an army at his disposal. The searchers become the hunted as Bigelow drives Gleeson and his friends into the depths of Sheol.
If you liked The Halcyon Dislocation, I hope you’ll give The Dragons of Sheol a try. This book has taken me three years to complete. After seven drafts, it’s ready for my editor. I am looking forward to publishing this in 2019. I am always delighted to hear from my readers.
A Christian SF Writer Comments on the Challenge: God is Either Loving or Weak
Is there a contradiction between the theological claims that God is omnipotent and that He is love?
A short time ago my teaching pastor, Bruxy Cavey was teaching on Three Beautiful Words (God is Love) from I John 4:8 (if you’re interested in this critical message you can download the podcast for free).
After the message, as is the custom in our meetings, the floor was opened up for questions. A query was texted in by Peter (not yours truly) and from memory the gist of the question was:
A speaker on TV said that God being loving and being omnipotent was a contradiction. If God were loving, he would fix the world to take away evil and suffering. Since he doesn’t that means either he can’t (therefore he’s not omnipotent) or he won’t (therefore he’s not loving). This has bothered me a lot. How would you answer this?
Now when I encounter challenges like this, I like to think through them and this is the reason for my post.
Thinking about the definitions
Omnipotence is a theological term that describes God’s power as creator and sustainer of all things. I don’t believe it is ever used in the bible but rather is used by theologians to describe the sum of the teaching on God in the bible on the subject of His power and sovereignty.
Before one can examine the claimed contradiction, I think it is useful to understand the word “omnipotent.” The TV speaker and I likely agree that omnipotent means “all powerful” but does that mean that there are no actions that are inherently impossible even to an all-powerful being?
I think the answer to that question is “no;” there are actions inherently impossible even for the omnipotent.
For example, the following actions are inherently impossible or necessarily limit the scope on omnipotence:
1. Actions that violate the law of non-contradiction: God can’t make it rain and not rain on the same spot, in the same sense, at the same time. Choosing to make it rain means He has already chosen against making it “not rain.” The decree and its complement come as a single package.
2. In any creative process, full omnipotence is limited to the first decision. After that, all future decisions are constrained by what has already been chosen. Often subsequent choices are impossible because they violate earlier choices.
3. Omnipotence tells us what God can do, not what He will do.
Allow me to elaborate on points 2 and 3.
In any creative process, full omnipotence is limited to the first decision
As a writer I see this principle in effect whenever I start a novel. When my page is blank I may write anything I like. Perhaps:
“In a galaxy far, far away …” or
“He found the body after midnight on the moor.” or
“When Dolores opened the letter, she knew her life would never be the same again.”
After the first line, my omnipotence as a writer has shriveled enormously. I can no longer do what I want. Everything I write afterwards has to be consistent with what I wrote before. I think God faces the same limitation of particularity. When he chooses a certain course in creation, the contingent choices have to be self-consistent. When He steps into time, what He can do now, is constrained by the choices already made.
Omnipotence tells us what God can do, not what He will do
Omnipotence argues that God could lie. What prevents Him from doing so? He could put the lying words together, but choses not to because of His character. We have the same kind of power: we can all formulate a lie, but in our better moments we chose not to. This argues that there are some things God could do, but does not do them because they conflict with His essence or character.
Okay so why doesn’t God end all wickedness and suffering right now?
I think this is really the heart of the question that bothered the texter, Peter, and I don’t have a full answer. Here is what I have: what would God need to do to fix all wickedness and suffering right now? I think we would have to change the role we currently play on this planet and wrest from us all impulses and desires contrary to His will whether we want to give them up or not.
One of my favorite fantasy book series is Robert Jordan’s Wheel of Time®. In it a group of gifted people, called channelers, have enormous powers over their fellow humans. One power they have is called compulsion. With compulsion they can make subtle changes the thinking in the ungifted or even the gifted they have overpowered. For example, a channeler might compel a highly competent general to make subtle mistakes in a battle that to lead to disaster. On the other hand, compulsion can be used to completely take over a person’s mind so that the compelled must worship the compeller and be willing to kill or give up their lives for him. In the books, compulsion was rightly seen as a great evil in all its forms because it turned humans into automatons.
If my memory serves me correctly, there was a vision in the last book in which all people were compelled to be kind, productive, generous etc. But their humanity was sacrificed to make them that way against their will. They were no longer human. The protagonist saw this compelled change as a great loss to evil.
I think this is the fundamental flaw in having God fix things right now—it would have to be done against our will and our nature and that action itself would be an evil even if the end were good.
So where does that leave me?
I believe God is fixing things (perhaps it might be more correct to say He has fixed things in Christ) but the full effect of the cure has not fully spread through the system yet. The need for the means and the end to be true and good means the process will take some time, but it encourages me enormously that God in Christ came down into creation as a man and suffered right along with us. He was born into a poor family, of an oppressed people. His father likely died when he was a young man. Finally, he was crucified as an innocent man, while dying for His enemies who did not value His death at the time. This gives me great hope that God deeply cares about our (and my) condition in this flawed and marred world filled with flawed and marred people.
One of my favorite pictures is the one shown at the head of this blog taken of a framed print in my home. In Michelangelo’s fresco of The Creation of Adam, God is seen as touching Adam’s finger ever so slightly. Through this lightest of touches, He is communicating His love, but also His gift of independence and free will. The touch is there so Adam can choose to move toward Him or away from Him. Alas, we have moved away. He pursues us, but the touch continues to be light to preserve our free will. It is always my choice whether I move toward the touch or away from it. If I have to choose between becoming automaton or having God work the process to bring us home when we are willing to move towards Him, I choose His timing and process.
A final comment on theologically-skeptical snipers
I must end this blog with a protest about theologically-skeptical snipers. I can’t directly complain about texter Peter’s TV speaker because I never saw the program, but I have seen many others like it. The speaker, in criticizing theism or Christianity trucks out some challenge and then leaves it hanging. In my experience, they never go on to say: “This is my world view and this is how I answer this question that I have just asked.” That would reveal that their own answers are at least as problematic as the Christian’s and thus leave them open to challenge. In other words, these skeptics are often not skeptical enough because they don’t challenge their own views along with the Christian’s.
In my mind, these speakers are like snipers who are happy to lie hidden in the brush taking pot shots at their opponents. As long as their own position is undiscovered they can happily fire away without taking any return fire.
If you are interested in these kinds of questions and you find the musings of a non-theologian, Science Fiction author helpful, why not check out my book Questioning Your Way to Faith? In story form, it discusses questions I have wrestled with, in the context of a respectful conversation between friends who profoundly disagree on the answers. ©Peter Kazmaier 2018
A Review of Robert Jordan’s THE EYE OF THE WORLD, Book #1 of THE WHEEL OF TIME Series
The Eye of the World by Robert Jordan
My rating: 5 of 5 stars
After Tolkien’s Lord of the Rings and Lewis’s The Chronicles of Narnia, Robert Jordan’s Wheel of Time is my favorite fantasy series. In The Eye of the World I particularly appreciate the wholesomeness and goodness of The Two Rivers society. The principal characters are unique, yet show a strength when faced with great adversity. They are clearly on the side of what is good and oppose evil. It’s a world in which I want to spend my time.
The plot is fast-moving and the characters grow as they face adversity. This story keeps bringing me back to read it again and again. I see something new each time I read it.
The First Two Books of THE HALCYON CYCLE are Available from the Mississauga Library
I am delighted that the Mississauga Library system has decided to include my books in their collection (here is the link). At the moment, they have ordered the trade paperbacks. Eventually I hope the e-book version will also be available for borrowing through OverDrive (app download link). I am grateful to my readers who have initiated this expansion of the Mississauga library collection.
If you find the purchase price and the shipping is beyond your budget, you can now check out these books for free to see if they’re worthy of your time investment.
If any of my readers would like to order these books through their library, I can help you get started in requesting access. Just email at the address below or leave me a comment on this blog.
My Review of Andre Norton’s LORE OF THE WITCH WORLD
Lore of the Witch World by Andre Norton
My rating: 3 of 5 stars
This anthology consists of seven short stories set in Estcarp, the Witch World imagined by Andre Norton. I don’t normally enjoy short stories because I prefer longer tales that allow me to get to know the characters, but this collection worked for me precisely because the imagined world was familiar. My favorite short story in the set was The Toads of Grimmerdale.
Peter’s Review of THE KINGDOM: HERE BE DRAGONS, HERE BE DREAMS
The Kingdom: Here Be Dragons, Here Be Dreams by Joanne Rolston
My rating: 4 of 5 stars
I enjoy reading independent works by authors who are beginning their writing journey. The combination of autobiography and fantasy (my favorite genre) intrigued me. I thought I would give Rolston’s book a chance and I was delighted. The book is well-written and immediately drew me in. Once I started I could not put it down. I rated it a four out of five stars meaning I enjoyed it enough to read again and again.
Why did I like it so much? It has been difficult to put it into words. On reflection I think I was intrigued that I was reading about real-life events that happened to a real person. On the other hand, it was written in the third person and so gave an analytical and objective perspective that I appreciated. It was filled with many remarkable occurrences that Materialists would ascribe to improbable coincidence and Christ-followers to providence. Mirroring the objective description of what was happening in the “seen world” was the insightful interaction with the King in the unseen world. The interweaving of the two was a delight and very thought-provoking for me.
In summary I would highly recommend this book whether you have an interest in the spiritual or not. It provides a profound and exciting view of one person’s life, both trauma and triumphs. It provides insight into the role the unseen plays in some people’s lives. I recommend it without reservation.
