Category Archives: Personal Reflection
Some Personal Thoughts on Tim Keller’s Exposition of Matthew Chapter 11

My Journey to Timothy Keller
I realized during the waning months of the Covid-19 pandemic lock-downs, that I had lost two significant Bible teachers who in the past had greatly influenced my thinking. Since I missed their teaching and influence very much, I prayed to find someone whose teaching could fill this void in my life. I came across Timothy Keller’s podcasts and they have gone a long way to filling my lack.
Thoughts on the Gospel of Matthew, Chapter 11
I had not realized before these messages by Keller (the Spotify links are at the end) how detailed and rich is Matthew Chapter 11 in which Jesus describes who he is, and where he calls for people to come to him individually and unreservedly.
Chapter 11 begins with the imprisoned John the Baptist sending his disciples to Jesus asking:
2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?”
Matthew 11:2-3 (ESV)
But this is the very question (whether Jesus is the promised Messiah, the anointed one) Jesus’ audience was discussing and debating among themselves. However, they believed the Messiah would rescue them from the Romans, so Jesus answered the question, not by saying a misleading “yes” but rather by citing facts and data about his ministry. In essence he was saying “Yes, I am the Messiah, but not in the way you think.”
He said:
4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers[a] are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
Matthew 11:4-5 (ESV)
But Jesus is This Curious Mixture of Attractiveness and Offensiveness
What could be more attractive to Galilean culture than someone who could heal diseases, raise the dead, and give good news to the poor? So Jesus’ next statement is unexpected (or at least it was to me). Indeed, in the next whole section Jesus says things that will offend Galilean ears. Jesus warns them what he will say next is offensive, but urges them to listen and to think about what he’s about to say, and not take offense,
6 And blessed is the one who is not offended by me.
Matthew 11:6 (ESV)
As Keller points out, in Galilean society everyone had to work hard to survive, but there were two seminal events in community life: marriages (where celebrations lasted a week) and funerals (where the mourning and wailing lasted a day). So it’s perfectly natural that children would use these very happy and sad occasions in their play. Jesus uses this childish metaphor to underline the complaining and muttering that accompanies the crowd’s adoration for him and John the Baptist.
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’
Matthew 11:16-17
And Now Comes the Offense
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[a]
Matthew 11:18-19
Finally, he says something that would be deeply offensive to the Hebrew mind:
25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[a]27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Matthew 11:25-27
When Jesus says extraordinary things about God the Father such as: “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” it seems he’s saying to me:
“Peter, you can’t just make me into a good teacher, an encourager of the poor, or a doctor. I am, of course, all those things too. For us to have a working relationship, a true friendship Peter, you have to remember who’s God in our relationship and its not you. To think of me in any other way, to forget that I am of the triune God, is to make me into a partial or imaginary Jesus.”
Now We come to the Culmination of the Whole Chapter–What Does Jesus Want of His Audience
28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
Matthew 11:28-30
I imagine Jesus calls me to himself individually, not as a member of a crowd. I stagger up carrying an impossible burden. He places my load into a cart and the two of us, side-by-side pull it using a yoke. All the time he speaks gently and humbly to me and teaches me how to pull the cart, doing more than his fair share. In that companionship I have his full attention, and he has mine and he teaches me how to walk and work.
Links to Dr. Keller’s Spotify Messages
https://open.spotify.com/episode/1roLBQqxsYJzstV2EbLXdC?si=UtsuMNa2RGmlwEtMtSCLag
https://open.spotify.com/episode/1mxbDPv1mYRN89F9drS4E4?si=mQC2tgp9QfmrD-FdEmFDAQ
On Tim Keller’s Essay THE FADING OF FORGIVENESS

Tim Keller, is a writer, speaker, and a minister at a New York city Presbyterian church. He is also very ill. Yet, despite his challenges he wrote a profound essay on forgiveness on Comment.org [https://comment.org/the-fading-of-forgiveness/].
In the introduction entitled OFFENDED BY FORGIVENESS, Keller cites many examples where the younger generation has moved from forgiveness to retribution. Indeed forgiveness is seen as an enabler of injustice.
“the emphasis on guilt and justice is ever more on the rise and the concept of forgiveness seems, especially to the younger generation, increasingly problematic“
Tim Keller https://comment.org/the-fading-of-forgiveness/
Keller then goes on to show, in a segment entitled OUR THERAPEUTIC CULTURE, that even when “forgiveness” is tolerated, it is only tolerated in a therapeutic sense … if forgiveness is of positive benefit to the victim of the injustice.
“forgiveness is either discouraged as imposing a moral burden on the person or, at best, it is offered as a way of helping yourself acquire more peaceful inner feelings, of “healing ourselves of our hate.” “
Tim Keller https://comment.org/the-fading-of-forgiveness/
The Amish of Nickel Mines, Pennsylvania
As a counterpoint to our culture’s intolerance toward forgiveness, Keller cited the example of the Amish families whose children were shot and killed by a gunman in October, 2006. The gunman then committed suicide. The families of the wounded and dead children immediately reached out to the family of the deceased gunman, as Keller put it, “expressing sympathy for their loss.”
“Within hours members of the Amish community visited both the killer’s immediate family and his parents, each time expressing sympathy for their loss. The Amish uniformly expressed forgiveness of the murderer and his family.”
Tim Keller https://comment.org/the-fading-of-forgiveness/
The Bottom Line for Me
The sacrifice of forgiveness is not optional for me. It may not always work right away, or ever, but it is the only route to healing and reconciliation. The primary purpose of forgiveness is not a way to make me feel better or to combat hate I may feel toward those who have wronged me (although it may well do that as a by-product), it is my minor participation in Christ’s reconciling work on the cross. His forgiveness is offered to all–but not all accept it. Yet the sacrifice and offer has been made regardless of the acceptance.
In Keller’s words …
“Christians in community are to never give up on one another, never give up on a relationship, never “write off” another believer and have nothing to do with them. We must never tire of forgiving (and/or repenting!) and seeking to repair our relationships.“
Tim Keller https://comment.org/the-fading-of-forgiveness/
I Urge You to Read Keller’s Essay
In my personal reflection on Tim Keller’s essay, I only spoke to the high points that caught my attention. There is much I did not talk about. For example, Keller has very practical actions around forgiveness and unpacks our cancel culture in an incisive and thoughtful analysis. I urge you to read his essay in detail.

Inspiring Writing Locales: The Hawaiian Island of Maui


Writing is a solitary vocation. Where one writes can make up for much of the solitude and certainly enhances the writing experience, particularly if the locale has some role to play in the story. One such inspiring locale is Maui. I’ll let the images, for the most part, speak for themselves. Here are a few topics that make Maui special.
The Haleakala Dormant Volcano
Like the other Hawaiian islands, Maui is volcanic in origin and the landscape is dominated by two dormant volcanoes. The larger, on the east side of the island, is called Haleakala. This mountain, at least from the west slope, has none of the precipices and rock faces that I came to expect from hiking in the Rocky Mountains, but rather slopes up relatively gently from the east coast of the island to the summit. Indeed from our balcony (lanai) on a clear day we could see the observatory and the Red Hill Lookout at 10,023 feet.

Taking the hike to the edge of the crater is an awe-inspiring endeavor and gives one a sense of the size of this volcano. Numerous hiking trails allow for the exploration of this massive formation.

On many mornings, before sunrise, the summit can readily be seen from the foot of the mountain, but as dawn breaks it frequently becomes cloud covered.

The Hana Highway and the Tropical Part of the Island
Haleakala has an enormous influence on weather patterns on Maui. South and west of the mountain, the land is quite arid with many dried-up water courses. In contrast on the other side, there is a great deal of rainfall, with many creeks that can flood rapidly after a heavy downpour. The abundant moisture provides a tropical rain forest setting.


Maui Coral Reef
There are many coral reefs close to shore on Maui and it is relatively easy to find good snorkeling close to accessible beaches. Here are a few images that we were able to capture using a rented underwater camera.




Closing Remarks

Whether you’re writing an adventure situated on a tropical island, or like me, re-reading Jules Verne’s MYSTERIOUS ISLAND with its dormant volcano, Maui is an inspirational locale for writers and readers alike.
If you have a CALGARY PUBLIC LIBRARY card, you can check out Peter’s books for free …

Jane Austen, in EMMA, taught me a new word

Emma, by Jane Austen, is a delightful story with vivid characters, challenging interpersonal relationships, but overall a backdrop that encourages doing one’s duty, being principled, caring for others, and ultimately doing what is right.
In this reading of the story, I was struck by a new word that I learned:
Valetudinarian: A person of poor health or unduly anxious about health.
Oxford Reference English Dictionary
After introducing the term, Austen illustrates it accurately in the character of Mr. Woodhouse, Emma’s father.
Before I describe him for those who have not read Emma recently, I think it’s important to distinguish Valetudinarian from Hypochondriac. A hypochondriac imagines he has a serious disease. I suppose when those fears are disproven, fear of another raging, illness emerges.
A valetudinarian, such as Mr. Woodhouse, does not necessarily believe he is ill at the moment, but rather evaluates every activity, every relationship, and every interaction from the perspective of the health implications. So, for example, when others are enjoying a hearty meal, Mr. Woodhouse insists on a thin gruel. When guests are coming over, he insists Emma make sure they are not ill. Children are seen as carriers of disease and travelling is to be avoided if there is any chance of cold, rain, or snow.
Austen does not overtly criticize Mr. Woodhouse, but simply shows how his valetudinarianism constrains his own life and the lives of those around him. Still he is much loved, and understood. Emma cheerfully looks after him. Even Knightley acknowledges this duty as an important obligation.
The implications
When I look at my own life in 2020 and 2021, the tendency toward valetudinarianism is very strong. I seem to have been conditioned to see every relationship, every activity, every human interaction from the perspective of health. Like Mr. Woodhouse, this long term focus, this application of a health filter to every aspect of my life is not beneficial and constrains me much as it did Woodhouse. Indeed, it naturally engenders a constant feeling of vague fear.
So what’s the answer?
While I was reading Emma, I was also reading George MacDonald’s The Seaboard Parish. MacDonald, like Austen, lived in an era when medicine could do very little to improve health. The recipe seemed mostly to rest and wait to see if the patient is able to recover. MacDonald’s personal experience with illness and death, should have made him a prime candidate for valetudinarianism, but he was not like that at all, even though he suffered many sorrows from disease.
Sickness, particularly Tuberculosis, was no stranger to the MacDonalds. George would christen it as being “the family attendant” in later years. It took the lives of four of his children and some of his grandchildren as well.
http://georgemacdonald.info/children.html
MacDonald lived the idea that God is supremely good and we can trust the future to him, including whatever confronts in the way of illness or death. Our job is to do our duty in the present and leave our future (over which we really have no control) in the hands of the Almighty.
In The Seaboard Parish, there is a massive storm which casts a great ship on the rocks just off the coast of Walton’s parish. At great peril, some sailors and passengers are rescued but many were not. A battered sailor with a broken leg believes he is dying (he was not) and asks Vicar Walton what he should do. Here is what what MacDonald said through the character of Walton:
Trust in Christ and do not be afraid.
George MacDonald, The Seaboard Parish, Kindle Edition (Unabridged).
He did not lie to the man as perhaps some would today, to make him hopeful of recovery and easier. He gave the unvarnished truth and I believe it was the best thing to say, since MacDonald had a hope that transcended even the prospect of imminent death. So, as I continue to hear the never-ending news reports on Covid strains as they move through the Greek alphabet, like hurricanes moving through alphabetical names in September, I’ll remember George MacDonald’s admonition and try to live a life of faith, unintimidated by the government, the health agencies, and the news media.
Coventry 2091 Trade Paperback Arrived: Updating My Author’s Bio
I’ve reached a milestone with the publication of my fifth book, Coventry 2091. It’s time for me to revise my author’s bio. Here is a preview of the changes.

Long before I became a fiction author, I was an avid reader. Books in general and novels in particular influenced me greatly. J. R. R. Tolkien’s Lord of the Rings , C. S. Lewis’ The Chronicles of the Narnia , and Stephen R. Lawhead’s trilogy, Song of Albion are among my favorite and best-loved novels.
I also very much enjoy classic science fiction classics such as Robert Heinlein’s Tunnel in the Sky.
The stories I most enjoyed were not only entertaining, but they taught me something about all that is good and excellent in ourselves and the world around us. They inspired hope without glossing over the fact of evil
I began writing The Halcyon Dislocation in response to a challenge of sorts. I was meeting with friends in our small book club when I began musing about how much I would like to write a novel. One of my friends, an accomplished author in her own right, looked me in the eye and said, “Why don’t you do it then?” After many conferences and contacts with other authors, my first book was published.
I am now the author of five books. As a futuristic novelist, I started my writing journey by creating a complex, parallel world in The Halcyon Dislocation. And so I began my speculative fiction series, The Halcyon Cycle. My second novel, The Battle for Halcyon, describes the fate of the displaced University of Halcyon as it seeks to return to its own space-time. The third in this series, The Dragons of Sheol, published in 2019, takes the reader to Abaddon, a continent ringed by mountains with the main land mass six kilometres below sea level.
In 2021 I have published the first book in a new series, The Coventry Chronicles, called Coventry 2091. These stories, naturally enough, make some assumptions about what life will be like seventy years from now. Although, I foresee some troubling and deeply unsettling changes ahead, I am at heart an optimist and believe that whatever evil we may face, it cannot forever triumph over good. As a reader you might be surprised at how that manifests itself in the story.
In writing these stories I have been able to pursue a life-long dream of writing fast-paced novels that explore the intersection between adventure, science, faith and philosophy.
My book, The Battle for Halcyon, won a 2016 Word Award in the Speculative Fiction category. Previously The Halcyon Dislocation was short-listed as a finalist in The Canadian Christian Writing Awards – Futuristic Fiction Category. I am grateful for the recognition I received as relatively new and unknown author.
I am currently working on the first draft of Coventry Peril. This story follows the travails of the Coventry Penal Colony and their hope for freedom and a place of safety.
The Father Brown Stories by G. K. Chesterton

I am reading the Father Brown stories for the second time. I believe I now have a complete set and can read them all in chronological order. I particularly want to focus on one story I had not read before:
- Chapter 1 entitled “The Resurrection of Father Brown” in The Incredulity of Father Brown
The Resurrection of Father Brown (caution spoilers)
Father Brown is in an unnamed south american country (it is on the northern coast of the continent) quietly serving as a priest to some of the poorer citizens when his ministerial assignment is discovered by an american reporter named Paul Snaith. Mr. Snaith wrote so many glowing articles of the famous Father Brown serving in South America to readers in America, that Father Brown was invited to go on an american speaking tour (which he declined). At Snaith’s hands, Father Brown’s fame continued to grow. He received a bottle of wine from a Mr. Eckstein, asking him to try it and say what he thought of it. Knowing the lunacy of american advertising, Brown had a glass and went out for an evening walk. He realized he was not alone. But he was a man of courage and even stronger curiosity and walked on.
“All his life he [Father Brown] had been led by an intellectual hunger for the truth, even of trifles.”
He was beset by two men, one with a knife and one with a cudgel. This attack was observed through a window by John Adams Race an american engineer who happened to be an evangelical Christian. Race left his house and rushed to the scene. As he arrived, the cry went up: “Father Brown is dead!” Snaith was there and confirmed it. The death was also confirmed by Dr. Calderon.
The funeral, with Brown in a wooden coffin at the foot of a wooden crucifix, was held a short time afterward, and Mendoza, one of the local politicians gave a long oration, praising Father Brown. His political opponent, an atheist and revolutionary named Alavarez kept his peace until the oration grew to be too much when Mendoza, as part of his speech, began berating his political opponents.
Alvarez, beside himself with rage, berated and blamed God for this and every other tragedy. He ended up defiantly by saying:
“I defy the God who is not there to waken this man who sleeps forever.”
“Stop! Stop!” cried Snaith; “somethings up! I swear I saw him move.”
The wonder at this miracle, as expected, caused the crowd to roar with excitement. Surrounded by the adulation of the crowd and of Snaith, Father Brown sat up and tried to calm everyone down. When he failed he staggered off.
Later on, Race asked Brown where he had gone. Brown explained he had rushed to the telegraph office to tell his bishop to disregard the reports of this “resurrection miracle” since it was a hoax.
My Personal Thoughts
If I put myself in Father Brown’s shoes, wouldn’t I be tempted to use this supposed miracle to strengthen the faith of believers? Wouldn’t I be tempted to use a “noble lie?”
Father Brown’s answer to this question is telling. Brown told Race that he would praise God not for saving him from death but from disgrace.
“And if it had only been my disgrace! But it was the disgrace of all I stand for; the disgrace of the Faith that they went about to encompass.”
Snaith, Mendoza, Eckstein, and Calderon had set the whole thing up. Eckstein drugged Brown. Calderon confirmed his death. Snaith would have published the miracle broadly and then he have “uncovered” the hoax he had orchestrated. Snaith had even duped Brown into writing a few letters, although innocent at the time, later would have made it sound as if Brown had perpetrated the hoax.
For me this underlines that commitment to the truth is paramount. There are no shortcuts. There are no “noble lies” permissible. This, of course, doesn’t mean I don’t believe in miracles, but rather I must, through diligence and a certain degree of skepticism make very sure they are indeed miraculous, much as the gospel writers and Father Brown did.
A Comment on Sara Flower Kjeldsen’s Excellent Blog: READING AN ENTIRE BLOG BEFORE COMMENTING
Mar 5
Posted by Peter Kazmaier
Link to Sara Flower Kjeldsen’s blog: https://saraflower.ca/2023/02/05/reading-a-persons-entire-post-before-commenting/
Link to a cited reference in Sara’s blog: https://www.sciencealert.com/people-who-read-the-facebook-newsfeed-think-they-know-more-than-they-actually-do
Introduction
I wholeheartedly agree, that as a blog commenter, I ought first to thoroughly read and understand the thesis of any blog before I respond either in support or in disagreement. For me that is a discipline that I ought to practice in my reading.
However, having conceded that point, I also believe as a blog writer I ought to structure my blog argument in such a way, that the modern reader with all the attention deficits they bring to the written word. cannot help but capture my central argument even if they skim that last few paragraphs of my missive. Note, to be perfectly clear, I am not at all saying that any Sara’s blog posts suffer from this deficiency. I am merely stating that as a complement to thorough reading, I always want to practice best writing practices in my blog posts.
Hamlet’s Blackberry
Why the complementary focus on blog structure? In 2011, I read William Powers’ book, Hamlet’s Blackberry. It was either while reading the book itself, or hearing some excellent lectures on Powers’ book by Pastor Bruxy Cavey, that I realized that the age of emails had modified both my own and many other people’s reading habits.
In my case, feeling the pressure of reading and responding to many, many emails a day, I found, as Powers predicted, that I would read the title and first paragraph and then, without thinking, skim the rest of the text. This modern proclivity of skimming, does not at all excuse the blog commenter from reading the blog carefully before responding, but it did signal to me as a blog writer that I should do what I can to mitigate this reading defect. In essence, I resolved to use the title and first paragraph, as much as I am able, to communicate a succinct version of my thesis, so that even those who read no further can grasp my argument.
Summary
At least one commenter attributed inappropriate responses to Sara’s blog to trolls who presumably are deliberately misunderstanding her argument since they write using uncharitable criticism to inflame passions and provoke heated responses. No urging for them to “read the whole blog” nor any effort on my part to make the thesis apparent in the first paragraph will curtain their activity, since the whole mechanism of trolling is to miss the point.
However, there are likely many readers who miss the point inadvertently because of time pressure. True they should not comment without a thorough reading, but I think it would be of value to structure my blog in such a way that they get the general idea of my thesis or point despite their rushed perusal.
Posted in Essay, For Authors, Independent (Indie) Authors, Non-Fiction, Personal Reflection, Writing
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Tags: Blog Posts, Commenting, Straw Man Argument, Trolls