Category Archives: Personal Reflection
2019 Kazmaier Fall and Christmas Newsletter
It’s not often when we can get our immediate family all together in Ontario for a barbecue. It is even more seldom that we are able to take an impromptu family picture.
This picture was taken in August and includes the most recent addition to the Guelph Kazmaiers, their dog Rio.
Late this summer we took a trip to Calgary with Michael and Alyssa and their family. On our drive to Radium we had occasion to stop at Cascade Ponds, near Banff. This picture of the ponds with the Rockies in the background, reminded me of what I am missing here in Ontario.
Indeed, I overheard my Grandson, Nolen explaining to his father that what we call mountains in Ontario are really nothing more than hills. When the real comes, the shadow must pass away!
Cascade Ponds Near Banff
One of the difficult things about being so far away from my parents: I only get to see them perhaps once or twice a year. In between, I have to be content with frequent phone calls. I am glad to say, that although they are both 95 (my father is soon to be 96), they are still in reasonably good health.
Peter’s Fourth Book is Out
My fourth book, the third in The Halcyon Cycle, came out in June. I have reached a milestone of sorts: I have finished my first book series and am now on to writing about a different world with new characters. I have tentatively entitled the new book Coventry 2091. I’m just finishing the second draft, but I can see the manuscript is far from complete.
Wishing You and Your Family a Joyous Christmas and a Blessed New Year
Finally, since this newsletter has drifted into December, Kathy and I want to wish everyone, along with your extended family, a joyous Christmas and a blessed New Year. If you have read this far into the newsletter, I hope you take this moment to re-connect with us. Even a short email, a blog comment, or Facebook post would be so appreciated.We do so love to hear from you!
Interacting with Bruxy Cavey’s ORIGINS Week 2: Ribs, Ladders, and DNA
In week 2’s message on Origins, Bruxy Cavey focused on Genesis Chapter 2.
An important observation by a contributor to Bruxy’s Blog
In my week 1 Origins blog, I addressed an interesting and anonymous comment on Bruxy Cavey’s blog. Part of this comment also has relevance to my discussion of Origins Week 2.
Anonymous wrote:
“When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms. Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc. God is the alpha and omega: this, to me, means he’s like infinity, outside of the constraints of time and space. I can’t even understand what that would even mean, so how could I possibly understand how he actually started it all? Enter Genesis.”
Genesis Chapter 2 apparently provides an amplification of Day 6, Chapter 1 which closes with the creation of Man (Homo sapiens). Anonymous, like many, takes this as a figurative description. He points out, using the metaphor of an adult explaining to a child a complex subject (for example why we have to pay taxes) that an adult would be forced to use imprecise, figurative language to capture the limited vocabulary of the child.
Specifically Anonymous says:
“Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc.”
I agree, God in his desire to reach out to us, uses our language and in some sense His communication is limited by the words and concepts available to His audience, just as the adult is limited in vocabulary and concepts in speaking to the child.
However, if I were that adult speaking to my child, I would choose my words very carefully since I realize my child will mature and remember my words when they are older. If I were clever enough, I might choose metaphors that had embedded in them concepts and understanding that go far beyond what the child can grasp, concepts that will only become much clearer later as the child’s knowledge and understanding grows.
Of Ribs, Ladders and DNA
Why choose a rib in Genesis 2 to describe the creation of Eve?
The Hebrew word, transliterated Tsela means:
| Definition | |
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Particularly interesting to me is the idea that Tsela refers to side as well as rib. If I imagine a side with ribs running from the backbone to the sternum. this picture, to me, a chemist, is reminiscent of Deoxyribonucleic Acid (DNA). You may be familiar with the alpha helical structure of DNA.
How does this relate to ORIGINS?
If you straighten out the helix and look at the actual chemical structure the ladder or ribbed structure is apparent with each base pair as an individual rib. Perhaps God, in His desire to not only speak to ancient Homo sapiens using a rib cage also wanted to speak to modern Homo sapiens in such a way as to indicate He knew a great deal more about the biochemistry than the simplified language of Genesis might indicate.
Equally interesting to me was the curious choice of the male as the source of both sexes. From my reading, I think most modern biologists would have identified the female as the more fundamental of the two sexes (I think this is based on reproduction being formally attributed to the female and that some species (for example social insects) have only a short-lived and transient role for males.
If one thinks of God genetically creating male and female, it makes sense to use the male as the genetic source code of the human race. In Homo sapiens, only the male has a complete set of chromosomes (including the sex chromosomes XY). To me this another one of those instances that would mean nothing to the early audience of Genesis but speaks to me.
Some final thoughts
Conviction and proof have limits that each person sets for themselves. Even though I find these correspondences in Genesis of great significance, I recognize that others would not do so. Indeed there are some who might set the bar so high that there is probably nothing anyone could find or say that would redeem Genesis in their eyes. I understand that. Still, this is meaningful to me and I share it in the hope that others might find it useful.
Tough Questions from a Reader of THE DRAGONS OF SHEOL
It’s no bother …
Accessibility to one’s readers is one of the benefits of being an indie author. So it’s no bother at all when someone sends me a question. Indeed it is a special delight.
I asked permission to share this conversation with my blog readers and it was granted providing I maintained the reader’s anonymity. I propose to do so by using the Latin name Aulaire (means well-spoken) for the reader.
The tough questions
Aulaire, you do ask me the toughest questions! Like you these situations you mention make me ask: “How can this be?”
Let me begin with a disclaimer: these are tough questions facing Christians (and for others too). I have some partial answers, but if we ever find ourselves in these these troubling situations, we will find out pretty quickly how hollow and incomplete my answers are.
Aulaire, on describing what troubled here about some passages, wrote:
“I find even in the old testament when God had Joshua going into the promised land [and] King David fighting nations opposed to Israel, how they slaughtered & killed whole people groups, even the women and children.”
1. We know that God is omnipotent. We often don’t realize, however, that omnipotence is inherently self-limiting. For example, when I write a book, I am, humanly speaking, omnipotent. I can write a romance, a book on economics etc. Indeed, I could write about anything at all. But as soon as I write my first line (“Dave Schuster sat in the Chancellor’s office …”), I have already limited my own “omnipotence” significantly. Many possible books are now ruled out. I believe God is in the same boat. As soon as He begins creating, He is limiting his own omnipotence. Thus Aslan (from Lewis’ Narnia books) growls when it is suggested the Emperor-Over-The-Sea not follow His own rules. This implies, particularly when sinful people are deciding for Him, that often God is left, in a given situation, with only bad choices on His plate. I believe He will, play His poor cards as well as He can at the time and still make it right when the story is complete, but in a given situation He may, because of our deal, only have poor cards to play (I know, Aulaire, you’re reading The Dragons of Sheol. You might check out the chapter on Al and Floyd’s discussion of God as a Bridge Partner).
2. I think genuine mercy was always an alternative to Old Testament law punishments. Joseph, as he sought to apply the Old Testament Law, could have had Mary stoned for adultery (betrothal had the weight of marriage) but he had a right to a merciful option and “resolved to put her away quietly.” The trouble in Joshua and David’s time: Israelites, acting like the people around them, had no problem exterminating their enemies. They sometimes showed a false mercy by sparing the bits they wanted (e.g. the cattle) and God condemned this self-serving, false mercy.
3. Jesus did not spare Himself our injustice. When God wrote Himself into our story, He took on all the bad bits. He grew up in a poor family in a subjugated nation. He was thought an illegitimate child of sin. His father likely died when He was young. He was hated by his own people, and of course, He was crucified unjustly at the young age of 33. God didn’t spare Himself, so how can I complain?
4. We must not assume that if actions occur in the Old Testament without comment that God approves.
Aulaire, speaking of historical events that bother her, wrote:
“And also allowing Hitler to continue as long as he did to exterminate the Jewish people.”
Fifty-two million people lost their lives in WWII. Given my background I had friends and relatives who lived through this terrible time from inside the Third Reich. I have seen the scars it has left on their lives. Asking when God should intervene to override our foolish and downright evil decisions is a difficult question. I think we almost all agree, we wouldn’t want to lose our God-image-bearer humanity by having Him control all of our decisions. So where would we have Him draw the line? I don’t know. I trust He knows best.
A mentor of mine used to draw a dot with an arrow going to the right. He would say the dot is my life now; the arrow is eternity. I trust God will use eternity to make things right.
I want to end again with the disclaimer: I don’t really have a completely satisfying answer (to me and likely to anyone else) on your questions, Aulaire. This is the best I have. Others likely could say much more.
Peter
Some additional material from QUESTIONING YOUR WAY TO FAITH
Questioning Your Way to Faith is a short book that has two friends talk respectfully about some of life’s most difficult questions. I hope this chapter excerpt is of some value as it touches on the questions Aulaire raised.
Chapter 5 The Problem of Evil Committed by Christians
Around five o’clock, Al said “How about supper?”
“Why don’t you clean the fish,” responded Floyd, “and I’ll get the fire started.
“Sure thing; sea bass always tastes best when it’s fresh.”
Floyd nodded and headed to a sheltered dell beneath a rocky ridge to a small fire pit.
They had only kept one of the sea bass. Al began cleaning the fish. He heard twigs snapping.
Floyd reappeared. “Do you have any matches?”
“In the second drawer of my tackle box.” Al went back to his task. He deftly gutted the big sea bass and cut four generous fillets. He buried the head and entrails and carried the four fillets in the frying pan along with his knapsack into the dell. Floyd had a small fire going.
Al set the skillet down and unpacked a small grill, placing it between two rocks.
“You’ve obviously done this before,” said Floyd.
“This is one of my favorite things!” Al pulled out the small lunch cooler and produced a package of potato salad from the cafeteria.”
“What would you like to drink, Floyd?”
“What do you have?”
“My favorite wheat beer from Benson’s Microbrewery or cola?
“I’ll take the beer.”
Al flipped the fillets with his hunting knife and a freshly cut stick. He added salt and looked critically at the fillets. “I think they’re done.”
“Good. I’m starving.”
“Can you get the two plates in my knapsack, Floyd?”
“Sure. Boy I don’t normally like fish but that smells great.”
“There’s something special about fresh fish. Here, help yourself to the potato salad.”
They ate in silence. Then Al rinsed off their plates and the frying pan in the sea. When he came back, Floyd was nursing his beer and leaning back against a driftwood tree trunk looking up at the sky. “This is the life Al.”
“I couldn’t agree more, Floyd.” The evening sun tinged the sea orange.
The beauty of the sea and the sky is almost a meal on its own.
Floyd was silent for a while. Al looked at him. His friend seemed to be thinking.
Floyd cleared his throat.
“Al, going back to our previous discussion, your argument about God being good simply doesn’t add up. How many wars have been fought over religion? I remember reading that in the Thirty Years’ War, a Christian religious war between Catholics and Protestants, about two thirds of the population of what is now Germany was killed. The Philippines were converted to Catholicism from Islam by the sword, all except one island, which the Spanish couldn’t easily land on in force. Look how the Jews have been treated by Christians. How can God be the moral force you make Him out to be if so much evil is done by His followers in His name? Your argument would be much more convincing if Christians were actually a force for good rather than evil.”
“Floyd, in a great many ways you’re right. Much evil has been done in the name of Christianity. In fact G. K. Chesterton and others as I recall, made the point that the best argument against Christianity is Christians.
“Still I don’t think the argument against Christianity on this ground is as strong as you make it,” continued Al. “First of all, if you look at nations and peoples before the French Revolution, every one of them was religious. Therefore it’s easy to look at a multidimensional problem and say they committed evil because of religion. And what about politics? What about greed? What about power? Didn’t these play a role?”
“I’m sure they did. But the Thirty Years’ War was ostensibly a religious war wasn’t it?” asked Floyd.
“That’s exactly my point,” said Al. We pick from a host of causes and label it a ‘religious war’ when we could just as easily call it a war for political power and control. Have we stopped fighting just because we’re less religious?”
“I suppose not,” conceded Floyd.
“We haven’t,” said Al. “If we focus on governments that are openly antagonistic to religion, have they done any better? The French Revolution—after proclaiming the noble sentiments of equality, fraternity, and freedom—moved quickly on to the Reign of Terror, and then on to Napoleon’s long war to dominate Europe.
“Have the Communists done better? They’re avowedly atheistic and have killed a great many people in the pogroms and mass exterminations of dissenters. I think the root problem is not really religion, but a lack of respect for Freedom of Religion. If we respected the rights of people to make up their own minds without coercion, then we wouldn’t do these things. But all governments prefer a homogeneous populace. So there’s a tendency to make us all the same because then we’re easier to manage and govern. Coercion can just as easily be secular as religious.”
“How do those excesses excuse the Christians?” asked Floyd.
“They don’t, but I think people who raise this issue are overlooking an important fact.”
“What’s that?” asked Floyd.
“If you’re a power hungry tyrant, and you want your followers to join in a cause that’s dear to your heart, it will never do to say ‘Let’s beat up on our neighbors. I know they pose no threat. They haven’t done us a stitch of harm, but let’s kill them, take their land, and enslave them. Come on—it’ll be fun.’”
“Go on.”
“The vast majority of people are too fair minded to risk their own lives, and the lives of their children on such an escapade. But if the war monger builds a case that the neighbor poses a threat and will attack us, take our freedom, our children and our lands, then the call to war becomes much more credible. The appeal to religion has worked for tyrants because religion was so valuable to the people. It gave meaning to their lives. And so by having that threatened, one could bend them to commit atrocities because in their fear they succumbed to the argument that the end justified the means. Today with the decline of religion in the west, we make the same calls using our new values. The threat is that others will impose their unwanted religion on us, take away our wealth, our children and our freedoms. The same story works. The same people are pulling the strings. Still religion is not seen as being as valuable as it once was, so it’s no longer used to justify evil. But other things are.”
“Still that doesn’t excuse them,” said Floyd.
“No not at all. If you follow the teaching of Jesus, the end never justified the means. That is a great trap. What makes things worse is that our evil nature always makes it seem as if the injustices foisted on us are grievous beyond words. And yet when we do the very same thing to someone else, it was a justifiable necessity on our part. We are hopelessly unsymmetrical in our evaluations.”
“Still why did they fall for it?” asked Floyd.
“I don’t know. The New Testament teaches us to regard others—even those who think differently from us—as brothers. We are to return good for evil and love our enemies. The end never justifies the means—yet Christians still can be moved to do things that go against their fundamental teachings. Why do they do it? Why do I do it? I wish I knew. I’m far from perfect, and so are they, I guess.”
“Floyd, I think you and I could agree on this question a good deal more if you substituted “religion” for “God” and “Christians.”
“Al, I don’t see how that will help you. Isn’t Christianity a religion?”
“That depends on the definition. If you think of religion as the institutions, the laws, the regulations that are supposed to bring us close to God, then Christianity, as far as I can tell from reading the New Testament, was never meant to be a religion. Indeed, in the Gospels, Jesus’ strongest words of censure were directed toward the Pharisees, the religious heavyweights of his day, and he accused them of keeping people who were truly seeking God away from God by loading them down with regulations, duties, and obligations which were the constructs of men and not of God. Christianity is much more about meeting a person, than following a program.”
“Okay you’re trying to draw a distinction between Christianity and religions. I’ve heard that before,” said Floyd.
“Floyd, getting back to the question about ‘religion being the root of all evil…’”
“I never said all evil, but I believe Christians are responsible for much of the evil in our world.”
“I can see why that behavior should bother me since I see clearly how they do not conform to the behavior God has set out for Christians. But why does it bother you? At the risk of being repetitive, if all people, including Christians, are the product of millions of years of evolution, through which we have been conditioned by our genes to eliminate competition and reproduce as prolifically as possible, then wouldn’t we expect the killing off of competition to be the most natural of activities? Would rape and pillaging not be entirely consistent with that conditioning? At their worst are these “Christians” from the Thirty Years’ War not acting exactly as one would have predicted based on evolution? So why the surprise? Why the expectation that they would be better?
“It seems to me the anomaly—from your point of view—would be those people who rise above this ‘ethic’ of me and mine first.”
“You have a point,” said Floyd. He shook himself and looked around. “It’s getting dark. We should be heading back. Will you put out the fire while I collect up our gear?”
George MacDonald – On the Importance of the Imagination
I am re-reading George MacDonald’s Thomas Wingfold-Curate again, and in another sense, for the first time. I previously read and enjoyed Michael R. Phillip’s excellent edited version entitled The Curate’s Awakening (which I would recommend for first-time readers of this series) but now I’m reading the original version which is much longer.
Some spoilers to the story
Thomas Wingfold is a curate who has slid into his clerical profession without much thought. His uncle gave him a complete set of detailed sermons which enabled Wingfold to provide messages and sermons for all occasions in the church year. The sermons were so numerous that when they were recycled, so much time would have passed that the word-for-word repetition would have been unobtrusive to the congregation.
Wingfold’s complacency is shaken
Two things happened to begin a crisis in Wingfold’s life:
- He was accosted by a self-assured, masterful, self-confident atheist who challenged him with words to the effect: “Surely you can’t believe all that nonsense you are spouting?”
- A dwarf who occasionally attended Wingfold’s church gently informed him that his sermons were plagiarized from a well-known minister called Jeremy Taylor.
The metaphor of a carriage
Wingfold, seeking to be honest, at first considers resigning his appointment, but Polwarth, the dwarf, encourages him to remain in his post until he completes his quest for faith, but, while there, to be honest in his sermons.
In Chapter III, as Wingfold prepares his second genuine sermon, he sees the progression of his intellectual quest through the metaphor of a carriage. His will has the reins; the guard beside the driver is his conscience. The dog running beside him is Fancy, which I take to mean his desire and feelings for beauty, order, and completeness. Imagination is the outrider that explores paths in all directions but can be called back at any time.
The importance of imagination
As I thought about this metaphor, I concur with MacDonald’s view that imagination is a necessary but not sufficient condition for progress in understanding our physical world (science) or understanding the spiritual world as in the case of Wingfold’s quest.
In my previous post, I talked about the importance of working very hard to disprove theories and hypotheses. in my own view (and I know many will disagree with me) I see defects with current explanations of our physical origins. Use of the imagination to come up with better explanations that describe all of the data are needed (again in my view).
Finally a caveat: imagination is useful only in generating possible explanations. After the work of imagination is done, one has to put on one’s skeptical hat and try to disprove the new hypothesis, just as one did with the old.
As Science Fiction author, I am able to let my imagination roam as I write my novels and don’t have the difficult obligation of disproving the backstory of my imaginary inventions.
Interacting with Bruxy Cavey’s ORIGINS Week 1: Love’s Great Choice
My Canadian public education, from elementary school, through high school and on through my university postgraduate studies, from the basis of inculcating a worldview, had a decidedly Materialistic bias. I was taught that all smart people were convinced by the overwhelming evidence of “science” that chance operating over billions of years produced “life, the universe, and everything.” They usually stopped short of explicitly stating that there was no room for God, but the extension of the teaching to this conclusion was easy and no barrier at all was set up to hinder this extension.
It was only in high school and university that I began to realize that a great many dubious philosophical presuppositions had been smuggled in with the historical assertions I had been fed. The many remarkable successes of what I now call “Good Science” were used to justify (if I looked at the data) “Dubious Science.” However, in the minds of most students, who had been taught to regard all science to be of equal value and veracity, the word “science” or “scientists believe” was used as a certificate of reliability.
Into this difficult and heavily contested discussion arena, Bruxy Cavey has provided his own input. Having listened to the first message on the first two chapters of Genesis, I think his goal is modest: he does NOT want to specifically argue for one interpretation or another, but rather to explore the language and context of the Hebrew text to provide a boundary to the range of interpretations that are consistent with the text.
Given that objective, I learned a few things.
One had to do with the Hebrew word Yom (day). It was interesting how it was used differently in the accounts of the seven days:
- Days 1-6 there was evening and morning cited after each creation event
- Day 7 , the Sabbath Day when God is resting from creation seems to go on without end. In Hebrews 4:1-11 we are urged to enter that rest.
- In Genesis 2, when the passage unpacks the creation of Man, the events such as naming the animals seem to require more than 24 hours.
Responding to Comments
I also wanted to interact with one of the interesting anonymous comments that appeared on Bruxy’s Blog. The comment is shown below in blue.
I was great at prayer and reading the bible when I was younger, but like so many, things changed when I went to university and studied science. Years later, I still love listening to science podcasts. I’m trying to reconcile what science says and what the bible says. I will never dismiss science because there is a lot to respect about the scientific method and the sweat, blood and tears that goes into understanding of the physical world around us, that is brought to us by relevant and worthy fellow human beings. While it can be said that science has just as much blood on its hands as religion, it has brought us the amazing technology I’m using to type this out, penicillin, the ability to “hear” remnants of the Big Bang and the understanding that a marble and a giant boulder will hit the ground at the same time when dropped from the same height (still blows my mind).
Sorry for belabouring the point on how much I enjoy science, but that’s not going away. And yet I want to make room for Jesus and his irreligious message. I love the focus on love and shifting my gaze from myself to others.
When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms. Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc. God is the alpha and omega: this, to me, means he’s like infinity, outside of the constraints of time and space. I can’t even understand what that would even mean, so how could I possibly understand how he actually started it all? Enter Genesis.
I guess I’m hoping for a Meeting House take on this and that I’m still allowed to show up
Anonymous stated:
I will never dismiss science because there is a lot to respect about the scientific method and the sweat, blood and tears that goes into understanding of the physical world around us, that is brought to us by relevant and worthy fellow human beings.
We should all be truth-seekers since truth is connected to reality. While I understand the sentiment expressed by anonymous, science is not a uniform endeavor. Indeed, I think we ought to respect science by putting its best practices into operation as we evaluate the merit of a particular theory or claim. It all comes down to the data and the integrity of the people who collect and discuss it. Scientists, like other people, are confronted with political pressure, political correctness imperatives, natural biases, and peer pressure.
Even if we haven’t measured a data point, it still behooves us to be skeptical and ask the hard questions and see if the data adds up. Especially we ought to see:
- If the scientific community has tried hard to disprove the theory or hypothesis (it is easy to fall into confirmation bias and collect more and more data points in support of our favorite theory).
- If sufficient attention has been paid to data points that don’t support the theory. Or have they conveniently shoved the data into the “to be explained” file, never published, and promptly forgotten.
- If scientists are being pressure to adopt a certain view or theory. Look specifically for political pressure, political correctness imperatives, and peer pressure. Have scientists lost their jobs because of their hypotheses? Are there accusations of pseudo-science to keep you from looking carefully at the data and arguments? Have lectures been shut down? These considerations don’t over ride the power of the data but ought to cause us to dig deeper and find out what is being suppressed and pay particular attention to the voices that are being silenced.
Anonymous wrote:
it [science] has brought us the amazing technology I’m using to type this out, penicillin, the ability to “hear” remnants of the Big Bang and the understanding that a marble and a giant boulder will hit the ground at the same time when dropped from the same height (still blows my mind).
I generally agree. Notice, however, penicillin, and classical mechanics (i.e. gravitation and Newton’s Second Law) are qualitatively different from “the ability to ‘hear’ remnants of the Big Bang.”
The first category (isolating and characterizing penicillin or verifying classical mechanics) contain time-independent events and the critical experiments that can be reproduced in 2019, 2050, or 2200. The Big Bang is an historical event. A person with the proper resources can measure the background radiation, but they cannot perform the critical experiment (initiate a Big Bang and show it gives rise to the background radiation).
That doesn’t make the historical account incorrect, it just means the tools of scientific experimentation are not as well suited to these problems as they are to time-independent questions.
Anonymous wrote about reconciling what he has read in Genesis with the accounts that scientists propose:
When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms.
That’s fair enough. My own reaction is somewhat different. I have significant personal experience that makes me trust what the Bible teaches. Still, as Bruxy stated, the Bible may be perfectly reliable, but that doesn’t guarantee my interpretation is correct. I line up all the historical theories of our origin side by side: evolution, intelligent design, and various creation theories and generate a plus/minus for each one. I think all theories have significant defects and so I am left with saying we don’t know the details.
Anonymous makes a very important point using his analogy of explaining the CRA to a child. Explanations are always constrained by the language and understanding of the audience. For me one of the great attributes of the God of the Bible: He reaches out to us. He uses the language and understanding of his audience to speak to us. I think we need to keep that in mind as we read Genesis.
I appreciate Anonymous’ comment and I appreciate my chance to interact with these ideas.
Avoiding a House-of-Cards Kind of Faith
A personal reflection on what it means to “have faith”
David Hershey writes a blog that I like to follow. Some time ago he posted a blog in which he talked about a house-of-cards kind of faith. [Link] Below is a picture that this metaphor brings to mind.
By Merzperson at English Wikipedia – Transferred from en.wikipedia to Commons., Public Domain, https://commons.wikimedia.org/w/index.php?curid=2570936
The concept is quite simple: pull any card out of the house-of-cards and the whole structure will collapse.
A house-of-cards faith then is a long list of assertions one has to affirm as a Christ-Follower. If one becomes convinced that even one assertion is wrong, then all of the items in the list are wrong and confidence collapses like the house of cards in the image.
So How Does that Apply to Me?
I think there are two extremes underlying this discussion, both of which must be avoided. On the one hand is the view that no truths are important, but rather it is the sentiment or intention of faith that matters. A version of this would assert that even if everything I believe as a Christ-Follower is utterly false, but if I believe it, it calms my anxiety and improves my quality of life, then everything is okay. I believe this view is utterly false and it is always better to be on the side of truth even if the truth is unpleasant or even abhorrent. Truth is connected to reality.
The other extreme is the view that Christian Faith means believing the many, many things about Jesus, the Bible, theology, one’s denomination, and perhaps, even christian history. If even one of these elements of this affirmation list is proven wrong in the believer’s eyes, then the whole faith-edifice collapses.
I believe the reality of genuine Christian Faith is intermediate between these two extremes. There are critical, foundational assertions about Jesus (such as the fact of His resurrection, His incarnate nature, and His redeeming work), that if false, undermine our whole faith. These are the things that C. S. Lewis called “Mere Christianity.”
On top of these foundational truths, there is a whole superstructure of theology, that although important, is passionately debated by theologians and lay members of various denominations. Many disagree on these details and they cannot all be right. It is important to think through these assertions, but they do not carry the same weight as the foundational truths.
Some Final thoughts
So what are my personal take-aways from this discussion?
- In 2 Timothy 2:15, the Apostle Paul admonishes Timothy to be “a worker who has no need to be ashamed, rightly handling the word of truth” (ESV). The answer is not less study and discussion of the Bible but more. But I have to do the hard work to get it right.
- Ultimately I have to have the attitude of a Truth-Seeker.
- I need to be humble and understand that I can be wrong about things and change my mind.
- Finally, learn to distinguish foundational truths, from the theological superstructure.
I’m often asked: “Can you make money as an indie author?”
When people ask me this question, they are usually asking because they or someone they know is active or will be active in writing a book, and they are wondering what to expect. Others ask it because they are skeptical that it is even possible to make money without going through a traditional publisher.
My answer is usually a qualified “yes” it is possible (but certainly not guaranteed) to make money through an indie or as I prefer to call it, a micro-publishing endeavor.
Why the qualification? There are three basic reasons.
Indie or Micro-Publishing is a Small Business Endeavor
The first thing that one has to remember: Micro-Publishing is a small business. Like other small businesses, this means you will likely not be making money out of the starting gate. Rather, like other small business start-ups, you will have to put in long hours with little remuneration, and finally there is significant risk that you will run out of money, patience, or interest before the business begins to pay off. This comes with the territory of starting something you own.
A case in point, many writers that try to find a traditional publisher also spend a great deal of time writing with no remuneration and then attempting to convince a publisher to take on their manuscript (also with no remuneration). This start-up time when taking the traditional route is often excluded from pay-back calculations. The writers who run out of money, patience, or interest choosing this route are ignored leading to a “survivor bias” when comparing traditionally published authors with indie authors.
Many writers augment their early cash flow with writing-related income, for example, editing, free-lance magazine submissions, contract writing for trade journal or instruction manuals. In my own case, since I write Science Fiction, I tutor in physics and chemistry, as well as provide chemistry consulting as a way of staying connected to science.
Indie or Micro-Publishing is an Annuity Business
Secondly, Micro-Publishing is an annuity-driven small business. When you publish your first book, there will be an initial flurry of interest and then slower sales over the long term. Long-term sales depend on how many people hear about your book and hear enough good things to take a chance to buy it. You may also get copyright remuneration or some remuneration for library usage. These long-term sales are your annuity.
The key point: as you write more books, this annuity stream will grow, but often in the initial stages, the up-front costs of writing and publishing more books will grow faster than the annuity stream.
Most Writers Care About the Art as Much or More than They Care About the Business
Finally, writers are artists as well as business-owners. They have a message or art they wish to develop which is often more important to them than the money. I’ve often been told, “If you wrote Science Fiction more like mainstream SF, you would sell more books.” I think that’s true, but I wanted to write Science Fiction that I would like to read but no one else has bothered to write. For me that means I explore worldview, spiritual, and philosophic questions as well as maintaining a strong science component in my novels. Not optimizing only for the money, probably puts one on a slower growth trajectory, but through it I hope to connect with kindred spirits who long for the same kind of story that I seek.
So What Should I Worry About as an Indie Writer?
1. Scalability
First, ask yourself what happens if my next book goes viral and hundreds, even thousands of readers want it at once? Can your distribution system handle it? If you only sell personal copies or mail them yourself, the answer is probably “no.” If some other organization handles the sales, then the answer is likely “yes.” In other words, make sure your distribution channel is scalable in case the breakthrough you hope for happens.
2. Marketing
Writers are often taught to market aggressively. I won’t do that for two reasons: (1) I don’t want to approach anyone in a way that I would not want to be approached. I don’t like aggressive tactics so I won’t use them. (2) I started to realize that when friends would see me, they would immediately think “I haven’t bought Peter’s book yet.” I don’t want that either. Their friendship is much more important to me than a sale. They need to know that they don’t have to like or buy my books to be my friend. That thought should not even come up.
As a consequence, most of my “advertising” or marketing is low-key on social media, by email signatures, or by magnetic signs on my vehicle. Word of mouth, without my intervention, is still the best form of advertising. Improving my writing craft so that readers will enjoy my books so much that they will give them as gifts or recommend them to friends and family is my long term objective.
3. Things Change Unexpectedly
When I published my first book, it was still possible to use Canada Post to mail books to customers at a reasonable shipping charge. Now so many surcharges, special charges have been added that even with a small-business discount, it can cost me $17.50 to ship one book to a nearby small town. Who can afford to pay that much on a book worth $20-30? the answer is “no one.”
This unexpected change has shut down one potential channel for reaching readers. These kinds of changes that are beyond a writer’s control have a major impact on the business. Like all small businesses, one has to adapt and make sure there are several ways to get your books to your readers.
Final Thoughts
Above all, keep writing, connect with like-minded readers, and connect with other writers who share your passion to communicate with others and bring a little beauty and inspiration into their lives.
Disclaimer
I do not offer publishing, small business, or other financial advice. I offer my own history, observations, and comments up in the hope they will stimulate thinking and discussion.
Inspirational Writing Locales – Go With The Flow- Maurelle Island
Imagery Copyright 2018 DigitalGlobe, DigitalGlobe, Map Data Copyright 2018 Google
As a writer I’m always looking for inspiration. I want my readers to “see” the scenes they are reading about and so I want to experience and even do my writing in places that help me describe beautiful locales. Furthermore, beautiful natural settings seem to inspire my imagination.
One place that helps me in this way is our cottage on the Rideau Canal System in Eastern Ontario. I have found that my kayaking adventure off British Columbia’s Maurelle Island is another place that has inspired my imagination.
I had opportunity with family to spend five glorious days with Go With The Flow near the Surge Narrows islands.
Bald Eagle Heriot Bay
We were a family group of four and were joined by another couple who began as strangers but rapidly became good friends. We had an absolutely wonderful, breath-taking time! The temperature on the ocean was perfect for summer. The kayaking instruction was helpful. The scenery was spectacular. We were able to see abundant marine life and our guides were very knowledgeable and provided interesting details about the plants and animals we were observing.
Although I have kayaked on lakes a few times, the kayaking instruction I received significantly improved my stroke and my endurance and confidence improved markedly.
Read Island View
The food was superb. It was well-presented and delicious. I so appreciated the early morning coffee enjoyed on the Cabana overlooking our bay, the Surge Narrows islands and Quadra Island.
With respect to my writing, I now have pictures embedded in my memory of tidal flats, rain forests, fern-filled glades, and brooks bubbling over moss-covered rocks or meandering through flower-filled meadows.
What a contrast to the lake country I love—the tang of ocean spray, seals, sea urchins, crabs, and cool air even in the midst of summer. And almost no mosquitoes!
Base Camp at Low tide
If, as a writer, you’re thinking of checking this out, you need to be aware of two things:
1. The days focus on kayaking. Your writing time (if you choose) will be in the late afternoon and evening.
2. The base camp, on a picturesque, secluded bay, is off-grid. For my part, I took six chapters of my latest manuscript for reading out loud and editing. You can charge your laptop, but there is no internet.
For my part, I have pictures in my mind’s eye and photographs that I think will enhance my writing for years to come.
If you’re interested in what Peter is writing, follow this link for his author page.
Writing Science Fiction and the “What If” Question in THE HALCYON DISLOCATION
Science Fiction often begins with a “What If” question. What if humans developed telepathy? What if we were visited by an alien race?
The Halcyon Dislocation is no exception. One of the prominent “What If” questions I asked as an author: “What if time were quantized and parallel worlds could exist side by side in these overlapping time intervals?” Here is how it was described in the book when one of the physics graduate students tries to explain how the island university of Halcyon was moved to a new world.
Tired and hungry, Dave and Glenn returned to their room and turned on the TV to see if broadcasting had resumed. To their surprise Jennifer McCowan, the blonde talk show host of Halcyon Music, was on the air.
“Even without social media,” said McCowan in her gentle, lilting voice, “I know that everyone is asking ‘where are we?’ and ‘what’s happened to us?’ To answer those questions I’ve asked a friend of mine to the studio. Please welcome Vlad Sowetsky.”
Canned applause welcomed Vlad.
“So, Vlad,” said McCowan, “please tell our viewers what you do.”
Vlad, a tall, big boned youth in his mid-twenties, had a long, narrow face and close-set eyes, so that the overall impression vaguely reminded one of a horse. He had shoulder length hair and stubble on his face.
“To cut to the chase, I’m a graduate student with Professor Hoffstetter, and I was in the control room when the dislocation occurred.”
“So what actually happened during the accident yesterday?”
“Well,” said Vlad, “we were running the largest test on the force field to date. The plan was to—”
“Whoa,” said McCowan, “I think you are going much too fast. Tell the audience how the Hoffstetter force field works, but no jargon, please!”
Vlad screwed up his face as if he were being asked the impossible. “The force field appears as a bubble about the size of a soccer ball when we first generate it. The time inside the bubble is slightly behind our time. When we first make the bubble, the time delay—or offset—is very, very small so that the field is thin. That is to say, anything can cross it. We expand the bubble to the desired size and then thicken it. By ‘thicken’ I mean that we increase the time offset so the field begins to have an effect. First it stops large objects. If we increase the time offset even more, we could theoretically stop air molecules or light from crossing the force field boundary.”
“Field boundary,” said McCowan. “Now you’re lapsing into jargon again and losing me.”
“By field boundary I mean the edge of the force field bubble. Shooting a missile through this barrier is, as Hoffstetter would say, ‘like trying to shoot into last week.’” Vlad was beginning to get exasperated.
“Okay,” said McCowan, “please go on. Even if I don’t understand all of the physics, I’m sure there are many listeners who will.”
“Well, we had intended to expand the force field so that it enclosed the central building in the experimental area. However, while we were expanding the bubble, the first lightning strike overloaded the equipment and the expansion continued unabated.”
This was followed by a momentary pause and a baffled look on McCowan’s face. “How big did the bubble get?” she finally asked.
“I think it expanded to a sphere about four miles in diameter,” said Vlad.
“Then what?”
“Then a second series of lightning strikes overloaded the offset controls, and the time offset increased enormously,” said Vlad. Beads of perspiration had appeared on his forehead.
McCowan uncrossed her legs and leaned forward. “Tell the audience what you think happened next,” she prompted.
Vlad took a deep breath. “I only have a half-baked theory. Do you know about quantization of energy?”
“Vaguely,” said McCowan, a blank look on her face.
“Let me see if I can make it as simple as possible. Macroscopically, that is, in the world of meter lengths and kilogram masses, energy seems to be continuous. It flows like a stream or a river. So if I ask how much energy it takes to lift this book,” he lifted a book from the table, “you can calculate the energy in joules to as many decimal places as you like. I can lift the book to any height and calculate the lift energy for each height. But when you go down in size, ten orders of magnitude to angstroms, the world changes. When lifting electrons away from the atomic nucleus, all the rules change, and one can only ‘lift’ the electron to discrete ‘heights,’ or energy levels. It’s like being able to lift this book in little jumps.” He demonstrated by rapidly lifting and stopping the book at various heights.
“Yeah, I know what you’re talking about. You’re bringing back unpleasant memories of first year chemistry. But what has that got to do with the Hoffstetter field generators and the accident?”
“Everything!” said Vlad. “I think time is also quantized.”
“You’ve lost me again. How can time be quantized?” asked McCowan. “And if it is, what difference does it make?”
“Well, think about it in relation to the quantization of energy that you learned about in first year chemistry. We think of time flowing past us like a stream moving at a constant rate. That may appear true in our macroscopic world, but what happens if, at very short time intervals, one reaches a minimum time (I call it a mintival for minimum time interval)? What if our existence at the time interval of a mintival consists of little jumps, like a jump second hand rather than a sweep second hand? Or putting it another way, what if instead of a flowing stream, time consisted of a series of pools,” and here he paused to let his words sink in, “and our existence is a discontinuous series of jumps from one pool to the next?”
“Your theory is fascinating, Vlad, but what has that got to do with the Hoffstetter field generators?”
“I just told you that the Hoffstetter field generators cause the matter inside the field to lag normal time by a very small amount, say ten to the minus thirty-second of a second—that’s a decimal point with thirty-one zeros after and then a one. Now let’s suppose…” Sowetsky turned and kneeled on the sofa and drew three contiguous rectangles on a white board behind his seat “…that these three rectangles represent three sequential mintivals in our world, or universe, if you like. Another world can coexist with ours, as long as the mintivals of that world are offset from those of our time.” He drew three more rectangles adjacent but offset to the first three, like bricks on the side of a building. “It would be like a single reel of film containing two movies, with the odd numbered frames representing our world and the even numbered frames representing another world. If two protectors played this interlaced film with one displaying the odd numbered frames and the other the even numbered frames, one film could give rise to two motion pictures. Similarly, although two solid objects cannot occupy the same space at the same time, they can occupy that space at different times, so to speak.”
“Keep going,” ventured McCowan doubtfully. “I hope our viewers are following you through all this.”
“Well, normally, when the Hoffstetter field generators shut down, they collapse back to the nearest quantized mintival. When the field generators overloaded, I believe we kicked over into the trailing mintival—hence the new world!”
“Well, I’ll be!” said McCowan, genuinely shocked. “Can we get back?”
“I don’t know,” said Sowetsky, frowning. “We only know how to make the Hoffstetter field lag time, not precede time. If we tried it again, we might jump into yet another world that lags this one!”
“You can’t be serious!” said McCowan.
“I’m deadly serious,” said Sowetsky evenly.
“We’re never going to get back, are we?” asked McCowan, her voice fading to a whisper as tears began to fill her eyes. She turned away from the camera for a moment. “I have one final question, Vlad,” she said, regaining her composure with obvious effort. “Did you tell Professor Hoffstetter about this possibility?”
“Of course! I told him not once but several times!” said Sowetsky. “That’s what burns me up so much.”
“What did he say when you told him?”
“At first he told me ‘science requires us to take risks,’ and finally he told me to stop raising the matter.”
Back in the dorm room there was brooding silence as the interview on the television drew to a close. Glenn suddenly got up and threw a magazine as hard as he could against the wall, cursed, and stomped out of the room. Within minutes, Dave heard the sound of an ominous rumble, like the growl of a giant beast being roused from a troubled slumber. He went out into the hall to investigate. Students were everywhere. Approaching the common room, he felt the air electric with tension. The fear and anger that had been building over the last two days was growing, and students were gathered in groups. Most had seen the television show, and they were loudly blaming Hoffstetter for their predicament.
How feasible is the quantization of time? More thoughts on this later. If you’re interested in reading more look here or check your library.
