Some Personal Thoughts on Tim Keller’s Exposition of Matthew Chapter 11

My Journey to Timothy Keller

I realized during the waning months of the Covid-19 pandemic lock-downs, that I had lost  two significant Bible teachers who in the past had greatly influenced my thinking. Since I missed their teaching and influence very much, I prayed to find someone whose teaching could fill this void in my life. I came across Timothy Keller’s podcasts and they have gone a long way to filling my lack.

Thoughts on the Gospel of Matthew, Chapter 11

I had not realized before these messages by Keller (the Spotify links are at the end) how detailed and rich is Matthew Chapter 11 in which Jesus describes who he is, and where he calls for people to come to him individually and unreservedly.

Chapter 11 begins with the imprisoned John the Baptist sending his disciples to Jesus asking:

² Now when John heard in prison about the deeds of the Christ, he sent word by his disciples ³ and said to him, “Are you the one who is to come, or shall we look for another?”

Matthew 11:2-3 (ESV)

But this is the very question (whether Jesus is the promised Messiah, the anointed one) Jesus’ audience was discussing and debating among themselves. However, they believed the Messiah would rescue them from the Romans, so Jesus answered the question, not by saying a misleading “yes” but rather by citing facts and data about his ministry. In essence he was saying “Yes, I am the Messiah, but not in the way you think.”

He said:

⁴ And Jesus answered them, “Go and tell John what you hear and see: ⁵ the blind receive their sight and the lame walk, lepers^[a] are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

Matthew 11:4-5 (ESV)

But Jesus is This Curious Mixture of Attractiveness and Offensiveness

What could be more attractive to Galilean culture than someone who could heal diseases, raise the dead, and give good news to the poor? So Jesus’ next statement is unexpected (or at least it was to me). Indeed, in the next whole section Jesus says things that will offend Galilean ears. Jesus warns them what he will say next is offensive, but urges them to listen and to think about what he’s about to say, and not take offense,

⁶ And blessed is the one who is not offended by me.

Matthew 11:6 (ESV)

As Keller points out, in Galilean society everyone had to work hard to survive, but there were two seminal events in community life: marriages (where celebrations lasted a week) and funerals (where the mourning and wailing lasted a day). So it’s perfectly natural that children would use these very happy and sad occasions in their play. Jesus uses this childish metaphor to underline the complaining and muttering that accompanies the crowd’s adoration for him and John the Baptist.

¹⁶ “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

¹⁷ “‘We played the flute for you, and you did not dance;
    we sang a dirge, and you did not mourn.’

Matthew 11:16-17

And Now Comes the Offense

¹⁸ For John came neither eating nor drinking, and they say, ‘He has a demon.’ ¹⁹ The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”^[a]

Matthew 11:18-19

Finally, he says something that would be deeply offensive to the Hebrew mind:

²⁵ At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; ²⁶ yes, Father, for such was your gracious will.^[a]27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

Matthew 11:25-27

When Jesus says extraordinary things about God the Father such as: “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” it seems he’s saying to me:

“Peter, you can’t just make me into a good teacher, an encourager of the poor, or a doctor. I am, of course, all those things too. For us to have a working relationship, a true friendship Peter, you have to remember who’s God in our relationship and its not you. To think of me in any other way, to forget that I am of the triune God, is to make me into a partial or imaginary Jesus.”

Now We come to the Culmination of the Whole Chapter–What Does Jesus Want of His Audience

²⁸ Come to me, all who labor and are heavy laden, and I will give you rest. ²⁹ Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. ³⁰ For my yoke is easy, and my burden is light.”

Matthew 11:28-30

I imagine Jesus calls me to himself individually, not as a member of a crowd. I stagger up carrying an impossible burden. He places my load into a cart and the two of us, side-by-side pull it using a yoke. All the time he speaks gently and humbly to me and teaches me how to pull the cart, doing more than his fair share. In that companionship I have his full attention, and he has mine and he teaches me how to walk and work.

Links to Dr. Keller’s Spotify Messages

https://open.spotify.com/episode/1roLBQqxsYJzstV2EbLXdC?si=UtsuMNa2RGmlwEtMtSCLag

https://open.spotify.com/episode/1mxbDPv1mYRN89F9drS4E4?si=mQC2tgp9QfmrD-FdEmFDAQ

Time for a New Magnetic Sign for My Vehicles

Since I have just finished my fifth book, it seemed time to update my rather modest advertising. Having a sign on my van is one inexpensive way to draw attention to my writing. The last sign I had on my vehicle only featured my first three books. So this time I wanted to focus particularly on The Dragons of Sheol and Coventry 2091.

My books are listed on many of the major online bookstores: Word Alive Press-Anchor, Walmart, Indigo, Barns and Noble, and, of course, Amazon (it will hopefully appear on Apple soon, but they seem to take longer than anyone else to list). If you’d rather not search the site for my name, you will find links at … https://wolfsburgimprints.com/buy-books/

Coventry 2091 Trade Paperback Arrived: Updating My Author’s Bio

I’ve reached a milestone with the publication of my fifth book, Coventry 2091. It’s time for me to revise my author’s bio. Here is a preview of the changes.

Long before I became a fiction author, I was an avid reader. Books in general and novels in particular influenced me greatly. J. R. R. Tolkien’s Lord of the Rings , C. S. Lewis’ The Chronicles of the Narnia , and Stephen R. Lawhead’s trilogy, Song of Albion are among my favorite and best-loved novels.

I also very much enjoy classic science fiction classics such as Robert Heinlein’s Tunnel in the Sky.

The stories I most enjoyed were not only entertaining, but they taught me something about all that is good and excellent in ourselves and the world around us. They inspired hope without glossing over the fact of evil

I began writing The Halcyon Dislocation in response to a challenge of sorts. I was meeting with friends in our small book club when I began musing about how much I would like to write a novel. One of my friends, an accomplished author in her own right, looked me in the eye and said, “Why don’t you do it then?” After many conferences and contacts with other authors, my first book was published.

I am now the author of five books. As a futuristic novelist, I started my writing journey by creating a complex, parallel world in The Halcyon Dislocation. And so I began my speculative fiction series, The Halcyon Cycle. My second novel, The Battle for Halcyon, describes the fate of the displaced University of Halcyon as it seeks to return to its own space-time. The third in this series, The Dragons of Sheol, published in 2019, takes the reader to Abaddon, a continent ringed by mountains with the main land mass six kilometres below sea level. 

In 2021 I have published the first book in a new series, The Coventry Chronicles, called Coventry 2091. These stories, naturally enough, make some assumptions about what life will be like seventy years from now. Although, I foresee some troubling and deeply unsettling changes ahead, I am at heart an optimist and believe that whatever evil we may face, it cannot forever triumph over good. As a reader you might be surprised at how that manifests itself in the story.

In writing these stories I have been able to pursue a life-long dream of writing fast-paced novels that explore the intersection between adventure, science, faith and philosophy.

My book, The Battle for Halcyon, won a 2016 Word Award in the Speculative Fiction category. Previously The Halcyon Dislocation was short-listed as a finalist in The Canadian Christian Writing Awards – Futuristic Fiction Category. I am grateful for the recognition I received as relatively new and unknown author.

I am currently working on the  first draft of Coventry Peril. This story follows the travails of the Coventry Penal Colony and their hope for freedom and a place of safety.

What I learned from Tim Keller’s Message on Guidance

In these days when, by government edict here in Canada, churches are deemed “non-essential services,” I find myself searching the internet for inspiring and thought-provoking messages. A few weeks ago, I listened to a 2004 message by Timothy Keller on guidance. See the link below:

For a transcription of the talk, check out the link below:

https://reformedevangelist.blogspot.com/2015/12/a-transcription-of-tim-kellers-your.html

Keller talks about three forms of guidance:

“We’ll find out by answering, by looking at these proverbs and understanding first of the guidance God does, secondly the guidance God gives and thirdly the guidance God purchases for us.”

• Guidance God does
• Guidance God gives
• Guidance God purchases for us

He further subdivides “Guidance God does” into:

• Paradoxical guidance God does 
• Non-obvious guidance God does

There is so much in this message that I can only talk today about what spoke to me about “Paradoxical guidance God does.” When I think of guidance I think of help in decision making. Keller points out there are two contradictory views about decisions. One view is a deterministic view that decision making is really an illusion. Our brain chemistry, our hormones, are appetites so completely determine our decisions (if you’re a Materialist) that our decisions don’t matter. There is also a theological version of this: God makes our decisions for us, so again they don’t matter.

The second, free-will view, is that our decisions completely determine everything. Keller astutely points out that both points of view, if thought through to their logical implications, can’t help but lead to despair. Absolute determinism logically leads to complete passivity. My decisions don’t matter, ever. But free will leads to paralysis since I know so many of my decisions will not only be wrong, but devastatingly wrong that second guessing and doubt will paralyze me.

Keller correctly points out that, not only Proverbs, but he New Testament itself asserts both individual Free Will and God’s Sovereignty (Determinism) simultaneously and the two together are essential for hope and confidence in the future.

Since Free Will exists and is operative, my decisions matter a lot, so I cannot be passive. Yet since the God who loves me still is sovereign, he can smooth over my many poor choices, so in the end I will be okay. Keller uses the Genesis historical account of Joseph where many people made terrible decisions with some good ones thrown in, but God, made everything work together to good purpose and save Jacob and his family from a killer famine.

How to Come to Terms with this Paradox

As a scientist, I am no stranger to paradoxes. The one that springs immediately to mind is the wave-particle duality that is particularly pronounced in small particles. One knows this paradox is intrinsic to particles. One also understands the quantum nature of very small particles is so different from what I encounter in the macroscopic world, that I should not be surprised the properties characteristic of the quantum realm appear as paradoxes to me.

The way a physicist handles these paradoxes is instructive. One knows when to treat an electron as a particle and when to treat it as a wave to solve a particular problem. For diffraction one treats an electron as a wave; for collisions as a particle.

Some years ago I read Roger Penrose’s book The Road to Reality. Much I did not understand but his explanation of the arrow of time always stayed with me. Of the four dimensions (x, y, z, t) only time is unidirectional, that is to say time always moves from the present to the future. Indeed, our world is what it is, because of time. The Second Law of Thermodynamics states that for any process, the entropy of the universe must increase. To go back in time is to return to a lower entropic state of the universe and so contradicts this law. As a human being, I am remorselessly and relentlessly bound in time. At one point in time I am deciding cereal or eggs for breakfast. Twenty minutes later that decision is irrevocably set in the past. Within time I made a decision.

Yet if I believe that God created everything including time, then I have to believe he exists outside of time as well as within it. This to me is the whole explanation why Free Will and Determinism can co-exist. Within time (the only realm I comprehend), real decisions are being made and have consequences. Outside of time, in some way there is some multidimensional present where all of infinity is seen (I want tot say simultaneously, but that would be a symptom of my incurable compulsion to always drag time back into God’s timeless realm).

This brings me to my final point. I can’t understand God’s Sovereignty without dragging time into his timeless realm and so making him responsible for all actions and destroying Free Will. I can’t understand his sovereignty, but at least I know why I can’t understand it.

As Keller points out, having free, meaningful choices and a sovereign God superintending all is the only way of avoiding paralysis on the one hand and passivity on the other. Like the scientist, I apply my imperfect models to the problem at hand. When I am making a decision, I decide knowing that this is my responsibility. When I have second thoughts and wonder if I my decision has been a huge mistake, I am confident that God in his sovereignty will make it work out, despite my flawed choices.

Tough Questions from a Reader of THE DRAGONS OF SHEOL

It’s no bother …

Accessibility to one’s readers is one of the benefits of being an indie author. So it’s no bother at all when someone sends me a question. Indeed it is a special delight.

I asked permission to share this conversation with my blog readers and it was granted providing I maintained the reader’s anonymity. I propose to do so by using the Latin name Aulaire (means well-spoken) for the reader.

The tough questions

Aulaire, you do ask me the toughest questions! Like you these situations you mention make me ask: “How can this be?”

Let me begin with a disclaimer: these are tough questions facing Christians (and for others too). I have some partial answers, but if we ever find ourselves in these these troubling situations, we will find out pretty quickly how hollow and incomplete my answers are.

Aulaire, on describing what troubled her about some passages, wrote:

“I find even in the old testament when God had Joshua going into the promised land [and] King David fighting nations opposed to Israel, how they slaughtered & killed whole people groups, even the women and children.”

1. We know that God is omnipotent. We often don’t realize, however, that omnipotence is inherently self-limiting. For example, when I write a book, I am, humanly speaking, omnipotent. I can write a romance, a book on economics etc. Indeed, I could write about anything at all. But as soon as I write my first line (“Dave Schuster sat in the Chancellor’s office …”), I have already limited my own “omnipotence” significantly. Many possible books are now ruled out. I believe God is in the same boat. As soon as He begins creating, He is limiting his own omnipotence. Thus Aslan (from Lewis’ Narnia books) growls when it is suggested the Emperor-Over-The-Sea not follow His own rules. This implies, particularly when sinful people are deciding for Him, that often God is left, in a given situation, with only bad choices on His plate. I believe He will, play His poor cards as well as He can at the time and still make it right when the story is complete, but in a given situation He may, because of our deal, only have poor cards to play (I know, Aulaire, you’re reading The Dragons of Sheol. You might check out the chapter on Al and Floyd’s discussion of God as a Bridge Partner).

2. I think genuine mercy was always an alternative to Old Testament law punishments. Joseph, as he sought to apply the Old Testament Law, could have had Mary stoned for adultery (betrothal had the weight of marriage) but he had a right to a merciful option and “resolved to put her away quietly.” The trouble in Joshua and David’s time: Israelites, acting like the people around them, had no problem exterminating their enemies. They sometimes showed a false mercy by sparing the bits they wanted (e.g. the cattle) and God condemned this self-serving, false mercy.

3. Jesus did not spare Himself our injustice. When God wrote Himself into our story, He took on all the bad bits. He grew up in a poor family in a subjugated nation.  He was thought an illegitimate child of sin. His father likely died when He was young. He was hated by his own people, and of course, He was crucified unjustly at the young age of 33. God didn’t spare Himself, so how can I complain?

4. We must not assume that if actions occur in the Old Testament without comment that God approves.

Aulaire, speaking of historical events that bother her, wrote:

“And also allowing Hitler to continue as long as he did to exterminate the Jewish people.”

Fifty-two million people lost their lives in WWII. Given my background I had friends and relatives who lived through this terrible time from inside the Third Reich. I have seen the scars it has left on their lives. Asking when God should intervene to override our foolish and downright evil decisions is a difficult question. I think we almost all agree, we wouldn’t want to lose our God-image-bearer humanity by having Him control all of our decisions. So where would we have Him draw the line? I don’t know. I trust He knows best.

A mentor of mine used to draw a dot with an arrow going to the right. He would say the dot is my life now; the arrow is eternity. I trust God will use eternity to make things right.

I want to end again with the disclaimer: I don’t really have a completely satisfying answer (to me and likely to anyone else) on your questions, Aulaire. This is the best I have. Others likely could say much more.

Peter

Some additional material from QUESTIONING YOUR WAY TO FAITH

Questioning Your Way to Faith is a short book that has two friends talk respectfully about some of life’s most difficult questions. I hope this chapter excerpt is of some value as it touches on the questions Aulaire raised. 

Chapter 5 The Problem of Evil Committed by Christians

Around five o’clock, Al said “How about supper?”

 “Why don’t you clean the fish,” responded Floyd, “and I’ll get the fire started.

“Sure thing; sea bass always tastes best when it’s fresh.”

Floyd nodded and headed to a sheltered dell beneath a rocky ridge to a small fire pit.

They had only kept one of the sea bass. Al began cleaning the fish. He heard twigs snapping.

Floyd reappeared. “Do you have any matches?”

“In the second drawer of my tackle box.” Al went back to his task. He deftly gutted the big sea bass and cut four generous fillets. He buried the head and entrails and carried the four fillets in the frying pan along with his knapsack into the dell. Floyd had a small fire going.

Al set the skillet down and unpacked a small grill, placing it between two rocks.

“You’ve obviously done this before,” said Floyd.

“This is one of my favorite things!” Al pulled out the small lunch cooler and produced a package of potato salad from the cafeteria.”

“What would you like to drink, Floyd?”

“What do you have?”

“My favorite wheat beer from Benson’s Microbrewery or cola?

“I’ll take the beer.”

Al flipped the fillets with his hunting knife and a freshly cut stick. He added salt and looked critically at the fillets. “I think they’re done.”

“Good. I’m starving.”

“Can you get the two plates in my knapsack, Floyd?”

“Sure. Boy I don’t normally like fish but that smells great.”

“There’s something special about fresh fish. Here, help yourself to the potato salad.”

They ate in silence. Then Al rinsed off their plates and the frying pan in the sea. When he came back, Floyd was nursing his beer and leaning back against a driftwood tree trunk looking up at the sky. “This is the life Al.”

“I couldn’t agree more, Floyd.” The evening sun tinged the sea orange.

The beauty of the sea and the sky is almost a meal on its own.

Floyd was silent for a while. Al looked at him. His friend seemed to be thinking.

Floyd cleared his throat.

“Al, going back to our previous discussion, your argument about God being good simply doesn’t add up. How many wars have been fought over religion? I remember reading that in the Thirty Years’ War, a Christian religious war between Catholics and Protestants, about two thirds of the population of what is now Germany was killed. The Philippines were converted to Catholicism from Islam by the sword, all except one island, which the Spanish couldn’t easily land on in force. Look how the Jews have been treated by Christians. How can God be the moral force you make Him out to be if so much evil is done by His followers in His name? Your argument would be much more convincing if Christians were actually a force for good rather than evil.”

“Floyd, in a great many ways you’re right. Much evil has been done in the name of Christianity. In fact G. K. Chesterton and others as I recall, made the point that the best argument against Christianity is Christians.

“Still I don’t think the argument against Christianity on this ground is as strong as you make it,” continued Al. “First of all, if you look at nations and peoples before the French Revolution, every one of them was religious. Therefore it’s easy to look at a multidimensional problem and say they committed evil because of religion. And what about politics? What about greed? What about power? Didn’t these play a role?”

“I’m sure they did. But the Thirty Years’ War was ostensibly a religious war wasn’t it?” asked Floyd.

“That’s exactly my point,” said Al. We pick from a host of causes and label it a ‘religious war’ when we could just as easily call it a war for political power and control. Have we stopped fighting just because we’re less religious?”

“I suppose not,” conceded Floyd.

“We haven’t,” said Al. “If we focus on governments that are openly antagonistic to religion, have they done any better? The French Revolution—after proclaiming the noble sentiments of equality, fraternity, and freedom—moved quickly on to the Reign of Terror, and then on to Napoleon’s long war to dominate Europe.

“Have the Communists done better? They’re avowedly atheistic and have killed a great many people in the pogroms and mass exterminations of dissenters. I think the root problem is not really religion, but a lack of respect for Freedom of Religion. If we respected the rights of people to make up their own minds without coercion, then we wouldn’t do these things. But all governments prefer a homogeneous populace. So there’s a tendency to make us all the same because then we’re easier to manage and govern. Coercion can just as easily be secular as religious.”

“How do those excesses excuse the Christians?” asked Floyd.

“They don’t, but I think people who raise this issue are overlooking an important fact.”

“What’s that?” asked Floyd.

“If you’re a power hungry tyrant, and you want your followers to join in a cause that’s dear to your heart, it will never do to say ‘Let’s beat up on our neighbors. I know they pose no threat. They haven’t done us a stitch of harm, but let’s kill them, take their land, and enslave them. Come on—it’ll be fun.’”

“Go on.”

“The vast majority of people are too fair minded to risk their own lives, and the lives of their children on such an escapade. But if the war monger builds a case that the neighbor poses a threat and will attack us, take our freedom, our children and our lands, then the call to war becomes much more credible. The appeal to religion has worked for tyrants because religion was so valuable to the people. It gave meaning to their lives. And so by having that threatened, one could bend them to commit atrocities because in their fear they succumbed to the argument that the end justified the means. Today with the decline of religion in the west, we make the same calls using our new values. The threat is that others will impose their unwanted religion on us, take away our wealth, our children and our freedoms. The same story works. The same people are pulling the strings. Still religion is not seen as being as valuable as it once was, so it’s no longer used to justify evil. But other things are.”

“Still that doesn’t excuse them,” said Floyd.

“No not at all. If you follow the teaching of Jesus, the end never justified the means. That is a great trap. What makes things worse is that our evil nature always makes it seem as if the injustices foisted on us are grievous beyond words. And yet when we do the very same thing to someone else, it was a justifiable necessity on our part. We are hopelessly unsymmetrical in our evaluations.”

“Still why did they fall for it?” asked Floyd.

“I don’t know. The New Testament teaches us to regard others—even those who think differently from us—as brothers. We are to return good for evil and love our enemies. The end never justifies the means—yet Christians still can be moved to do things that go against their fundamental teachings. Why do they do it? Why do I do it? I wish I knew. I’m far from perfect, and so are they, I guess.”

“Floyd, I think you and I could agree on this question a good deal more if you substituted “religion” for “God” and “Christians.”

“Al, I don’t see how that will help you. Isn’t Christianity a religion?”

“That depends on the definition. If you think of religion as the institutions, the laws, the regulations that are supposed to bring us close to God, then Christianity, as far as I can tell from reading the New Testament, was never meant to be a religion. Indeed, in the Gospels, Jesus’ strongest words of censure were directed toward the Pharisees, the religious heavyweights of his day, and he accused them of keeping people who were truly seeking God away from God by loading them down with regulations, duties, and obligations which were the constructs of men and not of God. Christianity is much more about meeting a person, than following a program.”

“Okay you’re trying to draw a distinction between Christianity and religions. I’ve heard that before,” said Floyd.

“Floyd, getting back to the question about ‘religion being the root of all evil…’”

“I never said all evil, but I believe Christians are responsible for much of the evil in our world.”

“I can see why that behavior should bother me since I see clearly how they do not conform to the behavior God has set out for Christians. But why does it bother you? At the risk of being repetitive, if all people, including Christians, are the product of millions of years of evolution, through which we have been conditioned by our genes to eliminate competition and reproduce as prolifically as possible, then wouldn’t we expect the killing off of competition to be the most natural of activities? Would rape and pillaging not be entirely consistent with that conditioning? At their worst are these “Christians” from the Thirty Years’ War not acting exactly as one would have predicted based on evolution? So why the surprise? Why the expectation that they would be better?

“It seems to me the anomaly—from your point of view—would be those people who rise above this ‘ethic’ of me and mine first.”

“You have a point,” said Floyd. He shook himself and looked around. “It’s getting dark. We should be heading back. Will you put out the fire while I collect up our gear?”

The Saddest Thing I Ever Read …

I belong to an Indie Publishing Group on Goodreads. One topic of discussion focuses on writers that are ready to quit. Of course some comments on this thread are encouragements to go on. Others reinforce the idea of “hanging up your quill.” I like to interact with some of the comments. I’m going to respectfully disagree with some of the points made by the author of the quote below, but I want to disagree with the ideas and assertions but not in any way pillory the person, so I propose to call her Cacia. Here is the quote:

Unless you have an independent income and treat writing as an amusement (you can afford) the outlook is very grim. And generally without appeal.

The average earnings for ‘published’ writers with book deals, but no big publicity behind their print books is $12,000 pa

Want to feel really depressed? Go to ebook tracker on kindle nation daily and set up to track so-called all time ‘best sellers’. It will take you months to build up the stats but you will be sickened by how FEW sales are made on Amazon of print and/or ebooks

In the last 10 years the world is awash with so much ebook trash the authors can’t even give away.

As for freebies – people who buy free books ONLY buy free books. With the amount available on any given day you’d need ten lifetimes to read them all

Shysters will tell you building a following on social media will sell books. Total BS. All you do is cater to time wasters INSTEAD of writing

You need a reputable agent with years of industry contacts to get to publishers. With a ‘product’ those publishers will make the real money on – selling the ‘rights’ to Hollywood.

Your agent and publisher need to be convinced you have a few more books where the first came from. And you are ‘presentable’ to the media and public for publicity stunts and promotion.
And won’t become suicidal with ‘writer’s block’.

Stick with your day job.

The saddest thing I ever read was some hopeful saying she had 400 copies of her book sitting in her garage.

Don’t let that be you

Cacia begins with the statement:

Unless you have an independent income and treat writing as an amusement (you can afford) the outlook is very grim. And generally without appeal.

I don’t think the situation is nearly so binary. It’s true that starting out is difficult. Indeed, building any independent small business is tough and success is not guaranteed. Certainly making a fortune in writing is not guaranteed and not even probable, but that is not the point. As a writer one has to have a story or message to get out. Like all small businesses, one has to build the business, and for a time, one has to augment one’s income with other activities as one publishes books. Perhaps the books will never sell in sufficient quantities, but you are following a dream and, perhaps like me, you are writing books you had wished to read, but no one had bothered to write them yet.

To me the key question I ask is not “Am I making lots of money?” but rather: whatever method I am using to publish my books, I ask: “Is my publishing method scale-able?” In other words, if I wrote a book so exciting, so deeply moving, so beautiful that readers just had to share it with their friends (it hasn’t happened to me yet), could the publisher supply 100,000 books if the demand were there? If the answer is ‘no,’ and I only have the hard copy books that I have purchased and can sell personally, then I humbly suggest you, as a writer, have some work to do, since I think you can do better.

Cacia then goes on to say:

In the last 10 years the world is awash with so much ebook trash the authors can’t even give away.

This I think is true, since e-books are easy to publish. However, trash has always been out there going back to the “penny dreadfuls” (not the television series but the small, serialized books that sold for one penny in the 1800’s). Readers have always had to discern where to spend there money. It may be worse now, but one can scan the titles so much more quickly too. Just make sure what you’re writing is well-edited and is of high quality.

Another quote from Cacia:

As for freebies – people who buy free books ONLY buy free books. With the amount available on any given day you’d need ten lifetimes to read them all

This is not true of me. I have downloaded freebies to check out an author I’m not sure about, but I then go on to buy their books if I like them.

My final quote from Cacia:

The saddest thing I ever read was some hopeful saying she had 400 copies of her book sitting in her garage.

There are many, many sad things in life. As far as writing goes, the saddest thing that I have encountered is an aspiring writer who has spent ten years perfecting a manuscript, spent another two years writing to publisher after publisher to get the manuscript accepted, only to face rejection after rejection. The aspiring author then gives up without ever getting the manuscript into the hands of the people who matter most – the reader. He will never count as a failed author. In the publishing world, he will not count at all because his book has never been published and never read. This, to me, is the fate that one ought to avoid. The woman with four hundred books is a published author.

A Personal Note

I’m grateful to Cacia for sharing her own experience. We are both authors and her comment has made me rethink the question that frequently pops up: Why do I keep writing? Why not stop?

I have written four fictional works. Three of the novels, the books in The Halcyon Cycle, are Science Fiction that reads like Fantasy. Why do I write? I don’t write for amusement. Nor do I expect to become rich because of my writing. I believe I write for two main reasons:

1. I have been so blessed by reading the fictional works of C. S. Lewis, J. R. R. Tolkien, George MacDonald, and Lucy Maud Montgomery (among many, many others). In writing their stories, they not only enthralled me, strengthened my faith, and imbued me with hope and a sense of beauty and wonder, but they left a great deal of themselves in their books. So much so, that I think I know them as friends even though I never met them in person. I want to give a bit of that back. I don’t write as well as they did, but I want to give something back.
2. The second reason is more personal. No one in my family tree has ever written a book before (as far as I can tell). If some Kazmaier had written a book in ages past, I would get to know them in a personal way that goes far beyond even letters and correspondence that might be extant. I want my grandchildren to have that kind of a chance to know me through my books.

Disclaimer

I do not offer publishing, small business, or other financial advice. I offer my own history, observations, and comments up in the hope they will stimulate thinking and discussion.

Link to the comment thread on Goodreads.

If you’re thinking of giving one of my novels a try … follow this link.

My Copies of THE DRAGONS OF SHEOL Have Arrived

When I finally received my copies of The Dragons of Sheol yesterday, it seems like the long process of writing this book has come to an end and I can concentrate on the next one, Coventry 2091.

As a novelist who is trying to build his reputation, I realize many readers take a chance to spend their time and money reading one of my books because they have come to know me personally and so have become interested in what I write. Indeed, as a writer, one pours so much of oneself into one’s book you can probably get to know how I think and look at life much more clearly through my writing than simply by speaking with me.
When I first started out, personal sales, including sales where I mailed my books to readers was a big part of getting the word out. In those early days, I could mail my books to readers in Canada for $7-$8 postage (from a mailing perspective, unfortunately none of my books except Questioning Your Way to Faith is small enough to be sent as a letter-sized package). Now, there are so many surcharges that even with a small business discount, it can cost me $17.50 to mail one book to a small town in Ontario (I could drive it there for that). There is no point in giving my readers a $6-$10 discount when they buy a trade paperback from me if the postage costs $17.50. If you buy from Amazon®, you can often get free shipping if you are willing to aggregate orders. For Chapter/Indigo® one can avoid shipping cost all together if one is will to drive to the nearest store for pickup.

So where does that leave me? I had discussed this change in the dynamics Indie book publishing in a previous post. For me it means personal sales that avoid postage charges are very important. I always carry a few carefully bubble-wrapped copies of my books in a satchel in my van. If people express an interest in my writing when they meet me, I can let them buy a book from me directly and avoid the postage charges. So if you see me, and want one of my books at a discount, be sure to ask.

A Christian SF Writer Comments on the Challenge: God is Either Loving or Weak

Is there a contradiction between the theological claims that God is omnipotent and that He is love?

A short time ago my teaching pastor, Bruxy Cavey was teaching on Three Beautiful Words (God is Love) from I John 4:8 (if you’re interested in this critical message you can download the podcast for free).

After the message, as is the custom in our meetings, the floor was opened up for questions. A query was texted in by Peter (not yours truly) and from memory the gist of the question was:

A speaker on TV said that God being loving and being omnipotent was a contradiction. If God were loving, he would fix the world to take away evil and suffering. Since he doesn’t that means either he can’t (therefore he’s not omnipotent) or he won’t (therefore he’s not loving). This has bothered me a lot. How would you answer this?

Now when I encounter challenges like this, I like to think through them and this is the reason for my post.

Thinking about the definitions

Omnipotence is a theological term that describes God’s power as creator and sustainer of all things. I don’t believe it is ever used in the bible but rather is used by theologians to describe the sum of the teaching on God in the bible on the subject of His power and sovereignty.

Before one can examine the claimed contradiction, I think it is useful to understand the word “omnipotent.” The TV speaker and I likely agree that omnipotent means “all powerful” but does that mean that there are no actions that are inherently impossible even to an all-powerful being?

I think the answer to that question is “no;” there are actions inherently impossible even for the omnipotent.
For example, the following actions are inherently impossible or necessarily limit the scope on omnipotence:

1. Actions that violate the law of non-contradiction: God can’t make it rain and not rain on the same spot, in the same sense, at the same time. Choosing to make it rain means He has already chosen against making it “not rain.” The decree and its complement come as a single package.
2. In any creative process, full omnipotence is limited to the first decision. After that, all future decisions are constrained by what has already been chosen. Often subsequent choices are impossible because they violate earlier choices.
3. Omnipotence tells us what God can do, not what He will do.

Allow me to elaborate on points 2 and 3.

In any creative process, full omnipotence is limited to the first decision

As a writer I see this principle in effect whenever I start a novel. When my page is blank I may write anything I like. Perhaps:
“In a galaxy far, far away …” or
“He found the body after midnight on the moor.” or
“When Dolores opened the letter, she knew her life would never be the same again.”

After the first line, my omnipotence as a writer has shriveled enormously. I can no longer do what I want. Everything I write afterwards has to be consistent with what I wrote before. I think God faces the same limitation of particularity. When he chooses a certain course in creation, the contingent choices have to be self-consistent. When He steps into time, what He can do now, is constrained by the choices already made.

Omnipotence tells us what God can do, not what He will do

Omnipotence argues that God could lie. What prevents Him from doing so? He could put the lying words together, but choses not to because of His character. We have the same kind of power: we can all formulate a lie, but in our better moments we chose not to. This argues that there are some things God could do, but does not do them because they conflict with His essence or character.

Okay so why doesn’t God end all wickedness and suffering right now?

I think this is really the heart of the question that bothered the texter, Peter, and I don’t have a full answer. Here is what I have: what would God need to do to fix all wickedness and suffering right now? I think we would have to change the role we currently play on this planet and wrest from us all impulses and desires contrary to His will whether we want to give them up or not.

One of my favorite fantasy book series is Robert Jordan’s Wheel of Time®. In it a group of gifted people, called channelers, have enormous powers over their fellow humans. One power they have is called compulsion. With compulsion they can make subtle changes the thinking in the ungifted or even the gifted they have overpowered. For example, a channeler might compel a highly competent general to make subtle mistakes in a battle that to lead to disaster. On the other hand, compulsion can be used to completely take over a person’s mind so that the compelled must worship the compeller and be willing to kill or give up their lives for him. In the books, compulsion was rightly seen as a great evil in all its forms because it turned humans into automatons.
If my memory serves me correctly, there was a vision in the last book in which all people were compelled to be kind, productive, generous etc. But their humanity was sacrificed to make them that way against their will. They were no longer human. The protagonist saw this compelled change as a great loss to evil.

I think this is the fundamental flaw in having God fix things right now—it would have to be done against our will and our nature and that action itself would be an evil even if the end were good.

So where does that leave me?

I believe God is fixing things (perhaps it might be more correct to say He has fixed things in Christ) but the full effect of the cure has not fully spread through the system yet. The need for the means and the end to be true and good means the process will take some time, but it encourages me enormously that God in Christ came down into creation as a man and suffered right along with us. He was born into a poor family, of an oppressed people. His father likely died when he was a young man. Finally, he was crucified as an innocent man, while dying for His enemies who did not value His death at the time. This gives me great hope that God deeply cares about our (and my) condition in this flawed and marred world filled with flawed and marred people.

One of my favorite pictures is the one shown at the head of this blog taken of a framed print in my home. In Michelangelo’s fresco of The Creation of Adam, God is seen as touching Adam’s finger ever so slightly. Through this lightest of touches, He is communicating His love, but also His gift of independence and free will. The touch is there so Adam can choose to move toward Him or away from Him. Alas, we have moved away. He pursues us, but the touch continues to be light to preserve our free will. It is always my choice whether I move toward the touch or away from it. If I have to choose between becoming automaton or having God work the process to bring us home when we are willing to move towards Him, I choose His timing and process.

A final comment on theologically-skeptical snipers

I must end this blog with a protest about theologically-skeptical snipers. I can’t directly complain about texter Peter’s TV speaker because I never saw the program, but I have seen many others like it. The speaker, in criticizing theism or Christianity trucks out some challenge and then leaves it hanging. In my experience, they never go on to say: “This is my world view and this is how I answer this question that I have just asked.” That would reveal that their own answers are at least as problematic as the Christian’s and thus leave them open to challenge. In other words, these skeptics are often not skeptical enough because they don’t challenge their own views along with the Christian’s.

In my mind, these speakers are like snipers who are happy to lie hidden in the brush taking pot shots at their opponents. As long as their own position is undiscovered they can happily fire away without taking any return fire.

If you are interested in these kinds of questions and you find the musings of a non-theologian, Science Fiction author helpful, why not check out my book Questioning Your Way to Faith? In story form, it discusses questions I have wrestled with, in the context of a respectful conversation between friends who profoundly disagree on the answers. ©Peter Kazmaier 2018

Bad News – The Audio Version of THE HALCYON DISLOCATION Won’t be Coming Out Anytime Soon

I received some bad news yesterday. I learned from my publisher that the vendor that was producing the audio version of The Halcyon Dislocation has declared bankruptcy (I don’t even know the vendor’s name). This is particularly unfortunate since the editing of the audio edition was 98% complete (as I understand it, even after the audio editing is complete, there was still a good deal of post editing processing to do before it would be ready for download and sale). The only significant piece missing was an audio list of the dormitories at Halcyon University that were all named after famous philosophers. Unfortunately many of the unusual names were mispronounced in the last audio mp3 and needed to be corrected.

In all of this, I must say my partnership publisher Word Alive Press has acted with grace and integrity. I appreciate this very much, since this was their loss as much as it was mine (perhaps more so). Going through this painful experience has underlined for me why I remain a loyal partner of Word Alive Press.

I’m going to go through my various bios and descriptions to look for places where I had promised that the audio version of The Halcyon Dislocation will be coming out soon so that I can delete those expressions of hope and avoid raising unrealistic expectations. I will do my best to be thorough, but if I miss one or two, I hope my readers will be understanding.

A Response to Stuart Aken’s Blog on “Why are we required to respect religion?”

Images of Religious Symbols courtesy of Wikimedia

Writer Stuart Aken, in his blog entitled I’d Like to Know: Why? #3 Religion, asks the provocative question: “Why are We Required to Respect Religion?” This question is of interest to me as a Christ-follower (even though I would not characterize myself as religious—I know other people would characterize me in that way).
As I thought about Mr. Aken’s blog, it led me to think about how the phrasing of the question channels the responses that this question elicits. It’s always handy to set up a contest or a discussion so that only one side is given the bows and arrows while the other is left only with a shield. It’s like a Canadian or American football game where the rules of the contest allow only one team to play offence (and hence is best set up to score points) while the other is perpetually on defense. I think such a rule-based asymmetry is neither sporting nor does it readily necessarily let the better team prevail.

If one looks at the question in its current form, then Christians, Jews, Muslims, Hindus, and other adherents of a religion are on trial to justify their beliefs and explain why their beliefs merit respect, but atheists, agnostics, materialists, and secularists are excluded from scrutiny by the form of the question itself.
It seems to me a more instructive and fairer form of the question would be: “Why should I respect the World View of others when their World View differs from my own?” In this context I use “World View” to mean how I and others view reality. I think this re-configuring of the question has important advantages:

1. Now everyone, religious and agnostic alike has a chip in the game and has beliefs that may be called into question.
2. It ought to be understood that everyone intrinsically believes that their World View best explains the real world (material and spiritual).
3. Any criticism that is leveled at another World View can also properly be asked of one’s own. So if one asks if religious world views are prone to violence, one has to ask if one’s own World View is different in this regard and why.
4. In this kind of a discussion, if one begins to believe that many of the key things one genuinely believes about the nature of reality are wrong, this will be a very unsettling development for everyone who experiences it—not just religious people.
5. Finally, I think it prevents participants in the discussion from making the disastrous mistake of assuming that all religions are really the same, merely because they are religions. Even within a religion there may be substantial differences in World View by adherents because of differences in emphasis, in interpretation of sacred texts, in theology, or by reconciliation with other sources of evidence.

Thank you Mr. Aken for raising this important topic. Perhaps as time becomes available, I will be able to give my perspective on some of the other follow-on questions you raised in your post.