Category Archives: Authors-Favorite
Surprised by the Movie SURPRISED BY OXFORD
Carolyn (Caro) Weber’s very personal memoir, Surprised by Oxford, is one of my favorite books. I have read it at least twice, I’ve discussed in the book club I attend, and I’ve given it to members of my family.
Imagine my delight when I noted the book had been made into a movie (2023) and was available on Hoopla at my cottage area library. While eager to watch the movie, I did wondered if I would be disappointed by the changes made during the screen writing *I remember poignantly how disappointed I was at the mess Hollywood had made of another one of my favorite books — R. H. Heinlein’s Starship Troopers).
Although some changes were made, the essence of the story was captured in the abbreviated version of the screen play. In my view, the cinematography depicting Oxford and the English country side is excellent and the dry humor of the erudite students and staff shines through. Caro’s transformation from a sometimes angry skeptic to a seeker after the secret longing that inhabits all of us, was catalyzed as much by the skeptical and arrogant attitudes of some of the students and staff as by the surprising humility and search after truth found in others.
In my view, the movie, like the book, is worthy of five stars.
There were a few changes made in the screen play. As one learns from the book, Weber was a Canadian grew up in London, Ontario. In the movie, although not stated explicitly, she was portrayed as American (for example her father was supposedly accused of a felony). In the book she attended Oriel College in Oxford, while the college listed in the movie was Tyrian (which I presume is a fictitious college name). None of these mar the story. If you are interested in an unconventional love story with a lot of thoughtful content, I suggest you check it out.
C. S. Lewis’ Guide to Becoming a Truth-Seeker in an Age of Propaganda
As I look at the many sources of persuasive rhetoric facing a person today who genuinely wishes to understand the unvarnished truth about issues under discussion, I realized this blog from about two years ago, needs to be revisited. Lewis foresaw our present age and environment so clearly! He paints a picture about how easy it is to fool readers if one controls all of the information inputs.
In C. S. Lewis’ novel THAT HIDEOUS STRENGTH, published in 1945, he foresaw the age of propaganda in the democratic west. An unobtrusive organization, the National Institute of Coordinated Experiments (N.I.C.E.), was engaged in implementing its program of eliminating undesirables. Although not well-known to the public, the N.I.C.E. controlled parliament. It didn’t really matter whom you, as a voter, elected. Once elected, the MP would be beholden to the N.I.C.E. for their success. By controlling all parties, the N.I.C.E. dangled the carrot of political change before us, but each turnover of power proved to be same old politicians in a new set of clothes. Similarly, the media organizations were also under the thumb of the N.I.C.E.
At one point the protagonist, the malleable Mark Studdock, in his quest to always be part of the progressive element at his college, is roped into writing propaganda pieces for the N.I.C.E. for its many initiatives destined to remove people’s freedoms and liberties. Studdock’s template propaganda pieces appear in customized form in all of the nation’s papers. Lewis presents a brilliant picture of how a well-educated, articulate, academic can write convincingly and compellingly on almost any subject. As a reader, who knew the true events behind the story, I could nevertheless only marvel how a clever writer could twist the context to make the facts fit the wholly deceptive perspective desired by the N.I.C.E. The malevolent Progressive Element in the N.I.C.E. goes on to stage fake protests, use the media to mislead the public to rage against the innocent, all for the purpose of eliminating those people who oppose their pragmatic agenda of efficiency and control. Lewis has a real knack for making the propaganda so persuasive that the reader would be taken in if he didn’t see the actions behind the rhetoric. To me this prophecy is happening before my eyes seventy-five years after this book was written.
How does one, then, become a truth-seeker in an age of propaganda?
Before beginning a discussion of a difficult subject about truth and propaganda, it is important to define the terms.
Truth is a very important word in the New Testament. In the Greek the noun, transliterated, is ALETHEIA.
ALETHEIA: “The reality lying at the basis of appearance; the manifested veritable essence of a matter”
W.E. Vine; Cremer
PROPAGANDA: “An organized programme of publicity, selected information etc. used to propagate a doctrine, practice, etc.; the information, doctrines, etc. propagated in this way, esp. regarded as misleading or dishonest”
Oxford English Reference Dictionary
As I work to be a truth-seeker, two important points stand out to me:
- Truth (Aletheia) is connected to reality. It is quite dangerous to ignore truth because reality, by its nature, will win out.
- Truth is not always easy to identify, since appearances may be misleading. Often appearances can be created by what people say.
With regards to propaganda, it is not the opposite of truth, but often is a caricature of it. As the definition indicates, propaganda uses publicity and selected information with an end in mind. They may want you to buy a product, vote for a particular party, censure some group, or believe a particular message. The publicity and selected information is chosen in order to get the audience to accept the teaching or take the steps desired.
So how do I become a truth-seeker in an age of propaganda? I think there are four steps that are important for me to take:
- If I am given information driving me to a particular belief or action, argue against it. If the information is part of a propaganda initiative, the propagandists are likely telling me half-truths and omitting all counter arguments. If the information is true, I won’t find any compelling counter arguments and the information will become even more convincing.
- Look for data and make the discussion about data. Often the most convincing propaganda is based on emotion, perhaps appeals to sympathy. That is to say, the propagandist avoids asking whether the statement under question is true or false. Instead they focus on how someone has been hurt or denigrated by the assertion.
- Look at the presuppositions. In propaganda, often the assumptions behind the information is never discussed, much less critically evaluated. Yet the whole argument rests on the validity of these assumptions.
- Become a two-column person. By that I mean, assume there is data for and against any position. If none is presented, as is often the case with propaganda, seek it out. Don’t be satisfied to leave one column empty.
Further reading: Lewis wrote a wonderfully lucid essay on BULVERISM. If you have it in your Lewis collection, it’s well worth reading.
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A Review of Andrew Seddon’s IRON SCEPTER
The year is 2495 A.D. when the Earth-based Hegemony is expanding its influence across the galaxy to integrate independent worlds settled during an earlier expansion phase. Major Karel Novacek is the ranking officer of the Hegemony’s Political and Ideological Bureau assigned to Lenore, a cold world of about 65,000 inhabitants that is slated for integration into the Hegemony. Novacek faces the difficulty that the inhabitants of Lenore don’t want to integrate. After the Hegemony navy easily destroys the defending Lenore fleet, Novacek has to quell an underground resistance movement. The first contact with an alien space-traveling species further complicates his Lenore mission, but also draws him into a much bigger political gambit.
The fast moving plot, the surprises, and the battle that Novacek fights within himself as he carries out the ruthless dictates of the Bureau, make this the best science fiction book I have read in a long time. Not only is the plot exciting, but many times I found myself thinking about the weighty questions facing Novacek as he agonizes over the conflicting dictates that arise from obedience and loyalty to the Bureau and doing what is right. I’m looking forward to reading two of Seddon’s other books, Farhope and Wreaths of Empire, in the near future.
My rating … 5 out of 5 stars
On Reading the Unabridged Version of George MacDonald’s ANNALS OF A QUIET NEIGHBOURHOOD
I have enjoyed the many fine abridged versions of George MacDonald’s books, but have recently moved to unabridged copies of his works. I can see why many 21st century readers do not have the patience to read the asides and the sermons, but for me they have been a special delight.
At one point in Annals of a Quiet Neighbourhood, MacDonald writes down the Reverent Walton’s complete Christmas sermon to his parish. What especially interested me: Walton did not assume everyone in the congregation was at the same place in their spiritual journey. He spoke to three groups of people and recognized the questions they were asking and worked to help each group move further along the way rather than upbraiding some of them for their lack of faith. The first group he addressed were those who had begun to hope that the good news of New Testament were true, but deep down believed it was too good to be true.
People who wished the good news message were true, but thought it was it was not
I think moving from a position of convinced agnosticism (an oxymoron) to a wish that the message were true opens one’s mind to the point where one might listen to what is being said. “Begun to hope” is the operative phrase since these listeners did not really believe their hope could be true. I think there are two disastrous mistakes to avoid here (disastrous mistakes for both the inquirer and anyone who might speak with them on the subject):
The first, is to try to believe something simply because it might be helpful. To use hyperbole, this is akin to a high jumper convincing himself he can clear a ten meter bar in the hope his new found confidence will help him to clear two meters. At all costs, we must not lie to ourselves. It is much better to be scrupulously honest with ourselves even if it takes us longer to recognize the truth. Here is some dialogue from my upcoming book Coventry 2091. In this story, Geisbrecht is a counselor helping Jacob Kraiser get over nightmares about his parents and siblings death in a car accident.
Geisbrecht looked at Jacob for a moment and then said, “Here’s what I want you to do. Start a journal. Write about the good times with your parents and siblings. By the way, do you believe you’ll see them again?”
“I haven’t really thought about it.”
“Well think about it. If you really believe this absence is temporary—and I mean really believe because you are convinced that’s the reality—then that conviction puts a whole different complexion on these questions. But don’t fool yourself. Don’t talk yourself into a conviction. Be scrupulously honest.”
Giesbrecht looked at Jacob as he thought about the question. “No, I don’t believe I’ll see them again.”
Giesbrecht sighed. “Well that makes things harder. Write down everything you remember about your parents and siblings, good times and bad. Especially, after you wake up after a nightmare, pull out your journal and write. If you were a Christ-follower, I’d tell you to pray. I’d also tell you to write about God’s love and goodness. Maybe you’ll be able to do that honestly in time, but right now you can’t and I don’t want you pretending and lying to yourself.”
Giesbrecht gave Jacob a searching look. “Will you begin journaling?”
Jacob might be tempted to propagandize himself into believing that he would see his family again because of the beneficial effect (I’m not even sure this kind of deep cognitive dissonance is possible) of feeling more at peace and less traumatized by the loss of parents and siblings. Geisbrecht cautions him against this tendency because we ought to believe things because they are true and connected to reality and not because they make us feel a certain way.
The second mistake is to view good news as “wishful thinking” and dismiss it merely because we believe we are falling victim to our own wish fulfillment desires. Dismissing good news, merely because the news is good makes no sense. As truth seekers we must follow the evidence where it leads and one of the chief decisions we have to make has to do with what evidence we allow for consideration.
MacDonald through Walton speaks to two other groups of listeners:
- Those who have begun to believe the Good News is true, but fear they might be disappointed if they looked into it more closely.
- Those who have become convinced the message is true. They then wonder what it will mean for their lives. Will they go on? Will they act and their convictions? Exercising our will and making a decision is always the last hurtle, isn’t it?
Those groups of listeners may merit further discussion in the future.
If you’re interested in checking out my books, here is a link for your convenience … https://www.amazon.com/-/e/B00JB0IWE6
Review of THE DRAGONS OF SHEOL by David Hershey
The first review of The Dragons of Sheol appeared months ago on Goodreads. I have always found David Hershey’s reviews thought-provoking and insightful. Here is his review of The Dragons of Sheol as well as the link to the original posting. I found this in my draft collection on my website and thought I should belatedly make it available for completeness since I have linked to several other reviews. David Hershey rated The Dragons of Sheol as 4 out of 5 stars. I have taken his comment of “there needed to be a summary of where we’ve been so far” to heart.
This is the third book in the Halcyon series and the third that I’ve had the privilege of reviewing for free. Social media has lots of problems, but one of its positives is that you can connect with people. [I’ve] never met Pete, but I’d almost consider him a friend. Or perhaps a kindred spirit.
Pete loves fantasy and has worked hard in creating his own fantasy world. I recall loving the first book, The Halcyon Dislocation, and liking the second, The Battle for Halcyon. “Recall” is an appropriate word there, as it’s been years since I read them. I guess I’ll start the review with a negative (well, I did say nice things about Pete first!): there really needed to be a summary of where we’ve been so far! Even Stephen King did this in his Dark Tower series and you can find summaries of that all over the internet. I imagine reading these books closer together would remedy this. But apart from the main characters, I struggled to remember.
On top of this, the primary big bad of the first two books is barely mentioned (Meglir). Instead the antagonist is Bigelow, a lieutenant of Meglir’s who has a personal vendetta against Al, one of the mains. But I couldn’t remember who Bigelow was. I pieced enough together as the story went, but a summary would have been nice.
Another thing to note about this book is simply its brevity. In a world of Sanderson and Jordan and Martin where world-building is everything, a lot is left to the imagination here. That’s not necessarily a negative. Yet it would be nice to know a bit more about secondary characters like Dwight and Tom and others who are usually around and sometimes say and do things but don’t seem well-developed.
Before I said Pete’s work reminds me of Lewis and Tolkien. Lewis’ Narnia stories were brief and the world was a bit shadowy as Lewis relied on the reader’s imagination. Even Tolkien’s The Hobbit includes 13 dwarves in Thorin’s company but most are not well-developed at all. Dwight and Tim are like Ori and Nori: they’re always around but you don’t know them. [Honestly], this book reminded me a lot of Terry Brooks Sword of Shannara series as I recall a few primary characters being complex and others just being there.
That said, I’m not gonna fault Pete for not writing a Wheel of Time rip off! Sure, a 600 page book full of details would be fun, but it’d be easy to lose focus. This book is about Dave and Al and Floyd and maybe 1-2 others. They are who we know and their actions drive the story. Each of them is a strong character. Reading their adventures remains fun.
And adventure they have! Dragons and spiders and other creatures chase them around the island of Sheol. Sheol, with its real world connotations was distracting as it’s quite different here. It’s not an underworld or land of the dead, though it is not a pleasant place either. Once I rid my mind of preconceptions, I found Pete’s creation scary and riveting.
Overall, it’s a great read. Pete’s best skill remains thing in real world style conversations into the story. Al and Floyd argue about God, Al reads his Bible, people pray. The characters aren’t preachy or unrealistic, they are simply Christian characters (or interested seekers) having an adventure and having conversations. Imagine Legolas and Gimli discussing the gods and such over a campfire during the quest. That’s what Pete gives us: the conversations other authors skip.
If you like fantasy, check this one out.
Attending CRAFT, COST and CALL Book Launch
I’m looking forward to attend Patricia Paddey and Karen Stiller’s book launch of their latest book, Craft, Cost & Call at Wycliffe College.
I have the privilege of reading a short passage on Writer’s Groups as part of the festivities. It looks to be great fun and I am honored to be asked to participate.
Tough Questions from a Reader of THE DRAGONS OF SHEOL
It’s no bother …
Accessibility to one’s readers is one of the benefits of being an indie author. So it’s no bother at all when someone sends me a question. Indeed it is a special delight.
I asked permission to share this conversation with my blog readers and it was granted providing I maintained the reader’s anonymity. I propose to do so by using the Latin name Aulaire (means well-spoken) for the reader.
The tough questions
Aulaire, you do ask me the toughest questions! Like you these situations you mention make me ask: “How can this be?”
Let me begin with a disclaimer: these are tough questions facing Christians (and for others too). I have some partial answers, but if we ever find ourselves in these these troubling situations, we will find out pretty quickly how hollow and incomplete my answers are.
Aulaire, on describing what troubled her about some passages, wrote:
“I find even in the old testament when God had Joshua going into the promised land [and] King David fighting nations opposed to Israel, how they slaughtered & killed whole people groups, even the women and children.”
1. We know that God is omnipotent. We often don’t realize, however, that omnipotence is inherently self-limiting. For example, when I write a book, I am, humanly speaking, omnipotent. I can write a romance, a book on economics etc. Indeed, I could write about anything at all. But as soon as I write my first line (“Dave Schuster sat in the Chancellor’s office …”), I have already limited my own “omnipotence” significantly. Many possible books are now ruled out. I believe God is in the same boat. As soon as He begins creating, He is limiting his own omnipotence. Thus Aslan (from Lewis’ Narnia books) growls when it is suggested the Emperor-Over-The-Sea not follow His own rules. This implies, particularly when sinful people are deciding for Him, that often God is left, in a given situation, with only bad choices on His plate. I believe He will, play His poor cards as well as He can at the time and still make it right when the story is complete, but in a given situation He may, because of our deal, only have poor cards to play (I know, Aulaire, you’re reading The Dragons of Sheol. You might check out the chapter on Al and Floyd’s discussion of God as a Bridge Partner).
2. I think genuine mercy was always an alternative to Old Testament law punishments. Joseph, as he sought to apply the Old Testament Law, could have had Mary stoned for adultery (betrothal had the weight of marriage) but he had a right to a merciful option and “resolved to put her away quietly.” The trouble in Joshua and David’s time: Israelites, acting like the people around them, had no problem exterminating their enemies. They sometimes showed a false mercy by sparing the bits they wanted (e.g. the cattle) and God condemned this self-serving, false mercy.
3. Jesus did not spare Himself our injustice. When God wrote Himself into our story, He took on all the bad bits. He grew up in a poor family in a subjugated nation. He was thought an illegitimate child of sin. His father likely died when He was young. He was hated by his own people, and of course, He was crucified unjustly at the young age of 33. God didn’t spare Himself, so how can I complain?
4. We must not assume that if actions occur in the Old Testament without comment that God approves.
Aulaire, speaking of historical events that bother her, wrote:
“And also allowing Hitler to continue as long as he did to exterminate the Jewish people.”
Fifty-two million people lost their lives in WWII. Given my background I had friends and relatives who lived through this terrible time from inside the Third Reich. I have seen the scars it has left on their lives. Asking when God should intervene to override our foolish and downright evil decisions is a difficult question. I think we almost all agree, we wouldn’t want to lose our God-image-bearer humanity by having Him control all of our decisions. So where would we have Him draw the line? I don’t know. I trust He knows best.
A mentor of mine used to draw a dot with an arrow going to the right. He would say the dot is my life now; the arrow is eternity. I trust God will use eternity to make things right.
I want to end again with the disclaimer: I don’t really have a completely satisfying answer (to me and likely to anyone else) on your questions, Aulaire. This is the best I have. Others likely could say much more.
Peter
Some additional material from QUESTIONING YOUR WAY TO FAITH
Questioning Your Way to Faith is a short book that has two friends talk respectfully about some of life’s most difficult questions. I hope this chapter excerpt is of some value as it touches on the questions Aulaire raised.
Chapter 5 The Problem of Evil Committed by Christians
Around five o’clock, Al said “How about supper?”
“Why don’t you clean the fish,” responded Floyd, “and I’ll get the fire started.
“Sure thing; sea bass always tastes best when it’s fresh.”
Floyd nodded and headed to a sheltered dell beneath a rocky ridge to a small fire pit.
They had only kept one of the sea bass. Al began cleaning the fish. He heard twigs snapping.
Floyd reappeared. “Do you have any matches?”
“In the second drawer of my tackle box.” Al went back to his task. He deftly gutted the big sea bass and cut four generous fillets. He buried the head and entrails and carried the four fillets in the frying pan along with his knapsack into the dell. Floyd had a small fire going.
Al set the skillet down and unpacked a small grill, placing it between two rocks.
“You’ve obviously done this before,” said Floyd.
“This is one of my favorite things!” Al pulled out the small lunch cooler and produced a package of potato salad from the cafeteria.”
“What would you like to drink, Floyd?”
“What do you have?”
“My favorite wheat beer from Benson’s Microbrewery or cola?
“I’ll take the beer.”
Al flipped the fillets with his hunting knife and a freshly cut stick. He added salt and looked critically at the fillets. “I think they’re done.”
“Good. I’m starving.”
“Can you get the two plates in my knapsack, Floyd?”
“Sure. Boy I don’t normally like fish but that smells great.”
“There’s something special about fresh fish. Here, help yourself to the potato salad.”
They ate in silence. Then Al rinsed off their plates and the frying pan in the sea. When he came back, Floyd was nursing his beer and leaning back against a driftwood tree trunk looking up at the sky. “This is the life Al.”
“I couldn’t agree more, Floyd.” The evening sun tinged the sea orange.
The beauty of the sea and the sky is almost a meal on its own.
Floyd was silent for a while. Al looked at him. His friend seemed to be thinking.
Floyd cleared his throat.
“Al, going back to our previous discussion, your argument about God being good simply doesn’t add up. How many wars have been fought over religion? I remember reading that in the Thirty Years’ War, a Christian religious war between Catholics and Protestants, about two thirds of the population of what is now Germany was killed. The Philippines were converted to Catholicism from Islam by the sword, all except one island, which the Spanish couldn’t easily land on in force. Look how the Jews have been treated by Christians. How can God be the moral force you make Him out to be if so much evil is done by His followers in His name? Your argument would be much more convincing if Christians were actually a force for good rather than evil.”
“Floyd, in a great many ways you’re right. Much evil has been done in the name of Christianity. In fact G. K. Chesterton and others as I recall, made the point that the best argument against Christianity is Christians.
“Still I don’t think the argument against Christianity on this ground is as strong as you make it,” continued Al. “First of all, if you look at nations and peoples before the French Revolution, every one of them was religious. Therefore it’s easy to look at a multidimensional problem and say they committed evil because of religion. And what about politics? What about greed? What about power? Didn’t these play a role?”
“I’m sure they did. But the Thirty Years’ War was ostensibly a religious war wasn’t it?” asked Floyd.
“That’s exactly my point,” said Al. We pick from a host of causes and label it a ‘religious war’ when we could just as easily call it a war for political power and control. Have we stopped fighting just because we’re less religious?”
“I suppose not,” conceded Floyd.
“We haven’t,” said Al. “If we focus on governments that are openly antagonistic to religion, have they done any better? The French Revolution—after proclaiming the noble sentiments of equality, fraternity, and freedom—moved quickly on to the Reign of Terror, and then on to Napoleon’s long war to dominate Europe.
“Have the Communists done better? They’re avowedly atheistic and have killed a great many people in the pogroms and mass exterminations of dissenters. I think the root problem is not really religion, but a lack of respect for Freedom of Religion. If we respected the rights of people to make up their own minds without coercion, then we wouldn’t do these things. But all governments prefer a homogeneous populace. So there’s a tendency to make us all the same because then we’re easier to manage and govern. Coercion can just as easily be secular as religious.”
“How do those excesses excuse the Christians?” asked Floyd.
“They don’t, but I think people who raise this issue are overlooking an important fact.”
“What’s that?” asked Floyd.
“If you’re a power hungry tyrant, and you want your followers to join in a cause that’s dear to your heart, it will never do to say ‘Let’s beat up on our neighbors. I know they pose no threat. They haven’t done us a stitch of harm, but let’s kill them, take their land, and enslave them. Come on—it’ll be fun.’”
“Go on.”
“The vast majority of people are too fair minded to risk their own lives, and the lives of their children on such an escapade. But if the war monger builds a case that the neighbor poses a threat and will attack us, take our freedom, our children and our lands, then the call to war becomes much more credible. The appeal to religion has worked for tyrants because religion was so valuable to the people. It gave meaning to their lives. And so by having that threatened, one could bend them to commit atrocities because in their fear they succumbed to the argument that the end justified the means. Today with the decline of religion in the west, we make the same calls using our new values. The threat is that others will impose their unwanted religion on us, take away our wealth, our children and our freedoms. The same story works. The same people are pulling the strings. Still religion is not seen as being as valuable as it once was, so it’s no longer used to justify evil. But other things are.”
“Still that doesn’t excuse them,” said Floyd.
“No not at all. If you follow the teaching of Jesus, the end never justified the means. That is a great trap. What makes things worse is that our evil nature always makes it seem as if the injustices foisted on us are grievous beyond words. And yet when we do the very same thing to someone else, it was a justifiable necessity on our part. We are hopelessly unsymmetrical in our evaluations.”
“Still why did they fall for it?” asked Floyd.
“I don’t know. The New Testament teaches us to regard others—even those who think differently from us—as brothers. We are to return good for evil and love our enemies. The end never justifies the means—yet Christians still can be moved to do things that go against their fundamental teachings. Why do they do it? Why do I do it? I wish I knew. I’m far from perfect, and so are they, I guess.”
“Floyd, I think you and I could agree on this question a good deal more if you substituted “religion” for “God” and “Christians.”
“Al, I don’t see how that will help you. Isn’t Christianity a religion?”
“That depends on the definition. If you think of religion as the institutions, the laws, the regulations that are supposed to bring us close to God, then Christianity, as far as I can tell from reading the New Testament, was never meant to be a religion. Indeed, in the Gospels, Jesus’ strongest words of censure were directed toward the Pharisees, the religious heavyweights of his day, and he accused them of keeping people who were truly seeking God away from God by loading them down with regulations, duties, and obligations which were the constructs of men and not of God. Christianity is much more about meeting a person, than following a program.”
“Okay you’re trying to draw a distinction between Christianity and religions. I’ve heard that before,” said Floyd.
“Floyd, getting back to the question about ‘religion being the root of all evil…’”
“I never said all evil, but I believe Christians are responsible for much of the evil in our world.”
“I can see why that behavior should bother me since I see clearly how they do not conform to the behavior God has set out for Christians. But why does it bother you? At the risk of being repetitive, if all people, including Christians, are the product of millions of years of evolution, through which we have been conditioned by our genes to eliminate competition and reproduce as prolifically as possible, then wouldn’t we expect the killing off of competition to be the most natural of activities? Would rape and pillaging not be entirely consistent with that conditioning? At their worst are these “Christians” from the Thirty Years’ War not acting exactly as one would have predicted based on evolution? So why the surprise? Why the expectation that they would be better?
“It seems to me the anomaly—from your point of view—would be those people who rise above this ‘ethic’ of me and mine first.”
“You have a point,” said Floyd. He shook himself and looked around. “It’s getting dark. We should be heading back. Will you put out the fire while I collect up our gear?”
George MacDonald – On the Importance of the Imagination
I am re-reading George MacDonald’s Thomas Wingfold-Curate again, and in another sense, for the first time. I previously read and enjoyed Michael R. Phillip’s excellent edited version entitled The Curate’s Awakening (which I would recommend for first-time readers of this series) but now I’m reading the original version which is much longer.
Some spoilers to the story
Thomas Wingfold is a curate who has slid into his clerical profession without much thought. His uncle gave him a complete set of detailed sermons which enabled Wingfold to provide messages and sermons for all occasions in the church year. The sermons were so numerous that when they were recycled, so much time would have passed that the word-for-word repetition would have been unobtrusive to the congregation.
Wingfold’s complacency is shaken
Two things happened to begin a crisis in Wingfold’s life:
- He was accosted by a self-assured, masterful, self-confident atheist who challenged him with words to the effect: “Surely you can’t believe all that nonsense you are spouting?”
- A dwarf who occasionally attended Wingfold’s church gently informed him that his sermons were plagiarized from a well-known minister called Jeremy Taylor.
The metaphor of a carriage
Wingfold, seeking to be honest, at first considers resigning his appointment, but Polwarth, the dwarf, encourages him to remain in his post until he completes his quest for faith, but, while there, to be honest in his sermons.
In Chapter III, as Wingfold prepares his second genuine sermon, he sees the progression of his intellectual quest through the metaphor of a carriage. His will has the reins; the guard beside the driver is his conscience. The dog running beside him is Fancy, which I take to mean his desire and feelings for beauty, order, and completeness. Imagination is the outrider that explores paths in all directions but can be called back at any time.
The importance of imagination
As I thought about this metaphor, I concur with MacDonald’s view that imagination is a necessary but not sufficient condition for progress in understanding our physical world (science) or understanding the spiritual world as in the case of Wingfold’s quest.
In my previous post, I talked about the importance of working very hard to disprove theories and hypotheses. in my own view (and I know many will disagree with me) I see defects with current explanations of our physical origins. Use of the imagination to come up with better explanations that describe all of the data are needed (again in my view).
Finally a caveat: imagination is useful only in generating possible explanations. After the work of imagination is done, one has to put on one’s skeptical hat and try to disprove the new hypothesis, just as one did with the old.
As Science Fiction author, I am able to let my imagination roam as I write my novels and don’t have the difficult obligation of disproving the backstory of my imaginary inventions.
Peter Kazmaier - Author 