My Canadian public education, from elementary school, through high school and on through my university postgraduate studies, from the basis of inculcating a worldview, had a decidedly Materialistic bias. I was taught that all smart people were convinced by the overwhelming evidence of “science” that chance operating over billions of years produced “life, the universe, and everything.” They usually stopped short of explicitly stating that there was no room for God, but the extension of the teaching to this conclusion was easy and no barrier at all was set up to hinder this extension.
It was only in high school and university that I began to realize that a great many dubious philosophical presuppositions had been smuggled in with the historical assertions I had been fed. The many remarkable successes of what I now call “Good Science” were used to justify (if I looked at the data) “Dubious Science.” However, in the minds of most students, who had been taught to regard all science to be of equal value and veracity, the word “science” or “scientists believe” was used as a certificate of reliability.
Into this difficult and heavily contested discussion arena, Bruxy Cavey has provided his own input. Having listened to the first message on the first two chapters of Genesis, I think his goal is modest: he does NOT want to specifically argue for one interpretation or another, but rather to explore the language and context of the Hebrew text to provide a boundary to the range of interpretations that are consistent with the text.
Given that objective, I learned a few things.
One had to do with the Hebrew word Yom (day). It was interesting how it was used differently in the accounts of the seven days:
- Days 1-6 there was evening and morning cited after each creation event
- Day 7 , the Sabbath Day when God is resting from creation seems to go on without end. In Hebrews 4:1-11 we are urged to enter that rest.
- In Genesis 2, when the passage unpacks the creation of Man, the events such as naming the animals seem to require more than 24 hours.
Responding to Comments
I also wanted to interact with one of the interesting anonymous comments that appeared on Bruxy’s Blog. The comment is shown below in blue.
I was great at prayer and reading the bible when I was younger, but like so many, things changed when I went to university and studied science. Years later, I still love listening to science podcasts. I’m trying to reconcile what science says and what the bible says. I will never dismiss science because there is a lot to respect about the scientific method and the sweat, blood and tears that goes into understanding of the physical world around us, that is brought to us by relevant and worthy fellow human beings. While it can be said that science has just as much blood on its hands as religion, it has brought us the amazing technology I’m using to type this out, penicillin, the ability to “hear” remnants of the Big Bang and the understanding that a marble and a giant boulder will hit the ground at the same time when dropped from the same height (still blows my mind).
Sorry for belabouring the point on how much I enjoy science, but that’s not going away. And yet I want to make room for Jesus and his irreligious message. I love the focus on love and shifting my gaze from myself to others.
When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms. Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc. God is the alpha and omega: this, to me, means he’s like infinity, outside of the constraints of time and space. I can’t even understand what that would even mean, so how could I possibly understand how he actually started it all? Enter Genesis.
I guess I’m hoping for a Meeting House take on this and that I’m still allowed to show up
I will never dismiss science because there is a lot to respect about the scientific method and the sweat, blood and tears that goes into understanding of the physical world around us, that is brought to us by relevant and worthy fellow human beings.
We should all be truth-seekers since truth is connected to reality. While I understand the sentiment expressed by anonymous, science is not a uniform endeavor. Indeed, I think we ought to respect science by putting its best practices into operation as we evaluate the merit of a particular theory or claim. It all comes down to the data and the integrity of the people who collect and discuss it. Scientists, like other people, are confronted with political pressure, political correctness imperatives, natural biases, and peer pressure.
Even if we haven’t measured a data point, it still behooves us to be skeptical and ask the hard questions and see if the data adds up. Especially we ought to see:
- If the scientific community has tried hard to disprove the theory or hypothesis (it is easy to fall into confirmation bias and collect more and more data points in support of our favorite theory).
- If sufficient attention has been paid to data points that don’t support the theory. Or have they conveniently shoved the data into the “to be explained” file, never published, and promptly forgotten.
- If scientists are being pressure to adopt a certain view or theory. Look specifically for political pressure, political correctness imperatives, and peer pressure. Have scientists lost their jobs because of their hypotheses? Are there accusations of pseudo-science to keep you from looking carefully at the data and arguments? Have lectures been shut down? These considerations don’t over ride the power of the data but ought to cause us to dig deeper and find out what is being suppressed and pay particular attention to the voices that are being silenced.
it [science] has brought us the amazing technology I’m using to type this out, penicillin, the ability to “hear” remnants of the Big Bang and the understanding that a marble and a giant boulder will hit the ground at the same time when dropped from the same height (still blows my mind).
I generally agree. Notice, however, penicillin, and classical mechanics (i.e. gravitation and Newton’s Second Law) are qualitatively different from “the ability to ‘hear’ remnants of the Big Bang.”
The first category (isolating and characterizing penicillin or verifying classical mechanics) contain time-independent events and the critical experiments that can be reproduced in 2019, 2050, or 2200. The Big Bang is an historical event. A person with the proper resources can measure the background radiation, but they cannot perform the critical experiment (initiate a Big Bang and show it gives rise to the background radiation).
That doesn’t make the historical account incorrect, it just means the tools of scientific experimentation are not as well suited to these problems as they are to time-independent questions.
Anonymous wrote about reconciling what he has read in Genesis with the accounts that scientists propose:
When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms.
That’s fair enough. My own reaction is somewhat different. I have significant personal experience that makes me trust what the Bible teaches. Still, as Bruxy stated, the Bible may be perfectly reliable, but that doesn’t guarantee my interpretation is correct. I line up all the historical theories of our origin side by side: evolution, intelligent design, and various creation theories and generate a plus/minus for each one. I think all theories have significant defects and so I am left with saying we don’t know the details.
Anonymous makes a very important point using his analogy of explaining the CRA to a child. Explanations are always constrained by the language and understanding of the audience. For me one of the great attributes of the God of the Bible: He reaches out to us. He uses the language and understanding of his audience to speak to us. I think we need to keep that in mind as we read Genesis.
I appreciate Anonymous’ comment and I appreciate my chance to interact with these ideas.
I have previously published my review of Peter Kreeft’s excellent book, Back to Virtue. In this post I wanted to provide a more personal view of how the book changed or perhaps broadened my thinking. At one point, Kreeft talked about how Christianity brought together the best of what Hebrew, Greek, and pagan thought and tradition had to offer. This is depicted in the diagram below (reworked to capture my own musings on this important idea from a similar diagram in the book).
The Hebrew Foundation
If one reads the New Testament, one can’t help but notice how Christianity is grounded on, and grew forth from Hebrew history, revelation, and practice. All of the very early Christians were Jewish. The Old Testament is cited again and again in the New. Even the Christians called out of Greek and pagan backgrounds were steeped in the Greek translation of the Old Testament. When Paul spoke in 2 Timothy 3:16 about “all scripture,” he was primarily referring to the Old Testament.
Jesus had to be born into Jewish society because they had a high view of God: his Oneness and His creation of the world out of nothing. Had Jesus been born in Athens, as pantheists and polytheists, they would have happily put Jesus alongside Zeus and so missed the whole point of the incarnation. The shocking incredulity of the Jewish mindset to the incarnation was absolutely necessary for us to get the message and import of what was taking place.
This Hebrew ground or environment for the incarnation did not come without cost or loss. As far as I can tell from my reading, the first century Jewish people were remarkably free of idolatry. A by-product of this achievement was a complete lack of development of some of the arts such as sculpting and painting because they were too closely associated with idol worship. Kreeft helped me realize how this temporary omissions were build back in to the Christian community after the significance of the incarnation and resurrection of Christ were recognized.
The Greek New Testament
The use of Koine Greek (the lingua franca of the Mediterranean and Middle East) as the language of the New Testament had profound consequences. Not only did it bring the Good News in the common language of the Roman Empire, but it could make use of the nuances of language and thought brought into Greek by Socrates, Plato and Aristotle. So for example it enabled the distinction between the old nature (flesh – sarx) from body (soma), drawing a clear distinction between Gnosticism and Christian teaching by putting a high value on the body as well as the spirit (Gnosticism values only the spirit). It also made God-guided reason an important way of testing truth claims and made reason an integral part of understanding teaching.
When viewed as a religious system, pagan polytheism was simply a branch of pantheism. But pagan practice had given rise to stories, plays, and poetry that showed a wonderful imagination and a longing for truth. Here again, it seems to me Christianity was able to keep the good. Much if not all of the ancient literature was preserved by the Church as the Roman Empire collapsed and the anarchy of the Dark Ages replaced it. The use of imagination as an engine of the written arts and also of science has played a significant role and life of the church.
So What Does This Mean to Me?
Kreeft’s analysis and synthesis has allowed me to see a number of things in a new way. Here are some of them:
1. God is always working toward the summum bonum, the greatest good.
2. Sometimes because of our weakness and frailty, we miss out on some things as the Israelites did as they were learning to avoid idolatry and so gave up some of the arts. These temporary omissions are part of our growing process.
3. In the end all genuine good comes from God and we as his people are not wrong to seek it. You cannot go far wrong if one truly seeks the good.
4. My own Christian walk is founded on my personal interaction with the Lord Christ through His received word and His Spirit. Imagination and reason play an important role in that interaction.
Note Added on “Reason”
In The Philosophy of Thomas Aquinas, Kreeft points out the differences in the way the word “reason” was used by Aquinas and how it’s used by modern philosophers. Aquinas and other ancients used reason to denote knowing, judging, as well logical processes such as inductive and deductive analysis. Modern philosophers, according to Kreeft, tend to use it only in the third sense.
For your convenience I have also reproduced the questions and answers here. I welcome any questions you might have. Thank you Andrea!
Why do you write?
I love to read Fantasy and Science Fiction. First and foremost then, I write books that I would like to read, but no one else has taken the trouble to write them. Specifically, I like books that are plot-driven and keep me riveted wondering what happens next. But I also like books that ask the Big Questions, as people do in real life. Why are we here? What does it mean to be human? Why should I try to be good?
When did you decide to become a writer, and what was that process like?
For a large fraction of my life, I was a researcher in chemistry and much of my writing appeared in technical journals or as patents. My career as a novelist had a curious start. I was a member of a book club and during one of our sessions I mused how I would love to write a novel. One of my friends said, “Well why don’t you do it?” The gauntlet was thrown down and I had to do something about it. It took me four years of attending writer’s conferences, and writing in my spare time while still holding a full time job before my first book came out, the first edition of the colonization epic The Halcyon Dislocation.
So, what have you written? (Include everything you have published)
As I mentioned I have more than sixty technical publications on chemistry and about 175 US patents, but I’m sure your readers are not that interested in them. In terms of novels I have written three (in the order of publication):
- The Halcyon Dislocation (two editions)
- Questioning Your Way to Faith
- The Battle for Halcyon
The Halcyon Dislocation and The Battle for Halcyon are the first two books of a four part series that I call The Halcyon Cycle. They deal with a science experiment that transports the island University of Halcyon to a parallel world. In the story we experience how various members of the university deal with the trauma of the dislocation and the challenges of surviving in a new world.
Questioning Your Way to Faith is a much shorter book that arose because of requests I received from some of my readers. In terms of a time line, Questioning Your Way to Faith is set before the dislocation and involves two university friends having an extended discussion about whether or not Christian belief is reasonable.
Where can we buy or see them?
My books are available as either e-books or as trade paper backs at most major bookstores and online outlets. In alphabetical order here are some links:
- Amazon/Kindle http://tinyurl.com/qbyw5b8
- Chapters-Indigo/Kobo http://tinyurl.com/odmn6j6
- Google Store http://tinyurl.com/qbnxs6j
- iTunes http://tinyurl.com/pkteyj5
What genre are your books?
My books are Science Fiction that read a bit like Fantasy. I say that because my books have a strong science component and I worry a lot about whether events like the dislocation are feasible. Having said that, once the University of Halcyon is in the new world, technologies begin to fail (because modern technology requires enormous infrastructure) and then one has much more of a Fantasy-style landscape.
Do you do any research for you books?
I try hard to get the details right in my books, so I do quite a bit of research to make sure that the phases of the moon are correct, the fish found off the island of Halcyon are correct for that locale and that events like the dislocation are not unreasonable from a physics perspective.
Are you working on at the minute?
I’m working on the next book in The Halcyon Cycle which I have provisionally called Descent into Abaddon.
Do you mind telling us about it?
Not at all. I listened to a wonderful lecture a few years ago that described how our relatively low atmospheric pressure limited the size of land mammals and also the size of flying birds. My next book is centered on a continent so far below sea level that the high atmospheric pressure removes these constraints.
What is your favorite book that you have written so far and why?
I would probably say The Halcyon Dislocation. I like the Crusonian aspects of being marooned in a new world and all of the discovery that entails.
How often do you write a week?
I write in fits and starts. When one has several books in print, one has many duties. I work better when I work at something for a concentrated period of time.
Do you aim for a set amount of words/pages per day?
No I don’t set pages per day. I like long books, so I aim for more than 100,000 words for my books.
What do you find is the easiest thing about writing?
There’s nothing easy about writing well. Of all the hard things that must be done to produce a good novel, I find imagining new worlds and new inhabitants of those worlds easiest.
How long on average does it take you to write a book?
I suppose it takes me roughly four years from start to finish to write a book. However that’s highly misleading since I start the next book right after the first draft is complete, so there is a good deal over overlap when I’m writing the first draft of one book and editing the last.
Do you ever get writer’s block and if so do you have any tips on how to get through it?
Writer’s block, in the sense of reaching an impasse in a story is not usually my problem. My problem is sheer laziness. I have many duties to complete and I get caught up in all of these urgent matters and let my writing time slip.
What is your editing process like?
I have friends who have taken a great deal of time as “beta readers” who critique my book and often see blind spots that I as a writer have missed. I always enlist the services of a professional editor to complete the edits. I can’t stress how important it is to find an editor who is not only technically competent, but has a genuine love for your books.
Self-publishing is a very broad term that includes vanity publishing. I prefer the term micro-publishing. By that I mean running a very small publishing business with an emphasis on the quality of the books produced and a severe eye on the costs.
Why self-publish or micro-publish? In my journey, I have seen many writers who spend years producing a novel and then spend years writing to acquisition editor after acquisition editor trying to interest them in their work. Often the writers eventually give up in discouragement without ever having provided their book to the people who really matter—their reading public. [For more on micro-publishing check my blog http://wp.me/p4cZo4-1l .]
What advice would you give to aspiring writers?
Force yourself to be a “finisher.” Make sure you sell some version of your book to your reading public to get feedback from them.
Where do you see publishing going in the future?
In my role as a research scientist I had a chance to see the Print-On-Demand technology develop. I think this trend will continue and will favor the smaller publisher. Traditional publishing will not disappear but will continue to be under increased cost pressure because of their extensive infrastructure.
Is there anything else you would like to add that I haven’t included?
- The best books become part of our intellectual scaffolding. Remember as a writer you are an artist first. You want your books to be entertaining, but also to make a difference in your readers’ lives.
- Don’t mistake sales as the primary indicator of your success.
[On re-reading this second point, I realized that my brief comment could lead to misunderstanding. Sales as a primary indicator for success can be highly misleading for an author starting out for two reasons. First of all, selling books is an annuity business and so sales build over time. That is to say, you have many upfront costs (Realistically one should charge at least minimum wage for all the time one invests writing and setting up one’s business. Many writers mistakenly think they are getting as bargain if they can find a traditional publisher that will pay them an advance and a royalty. Often these writers haven’t accounted for the enormous time they invested in preparing the manuscript for consideration by the traditional publisher.), but sales only begin once your book lists. However, once your book lists, it stays listed for a long time and generates an annuity stream. Secondly, there may be two reasons why a book doesn’t sell: (1) the book is poorly conceived and written; (2) the author is not well-known and so few readers get as far as even trying the book and so they never find out if it’s good or not. Unless one is well-known for other reasons (e.g. you’re a U.S. President), being unknown will always be an impediment when you start out. To distinguish these two barriers to sales, one needs to get the book into the hands of readers and get feedback.]
What is your favorite book and why?
My favorite books (on an equal footing) are C. S. Lewis’ Narnia series and J. R. R. Tolkien’s Lord of the Rings. I re-read the Narnia books because of the profound spiritual insights that Lewis offers. I re-read The Lord of the Rings because of the sheer beauty of the work. Even though I know the plot almost line for line, I love the beauty of walking through the vale of Ithilien and the terror of the Mines of Moria.
How can readers discover more about you and you work?
I’m always delighted to hear from my readers. They can contact me by email directly or leave a comment on my blog.
Amazon Author Page: http://www.amazon.com/-/e/B00JB0IWE6
CBC’s Fifth Estate presented a series by Mark Kelley entitled War on Wheat. Personally, I have enjoyed wheat products all of my life and I have no reason to change. However, several members in my circle of family and friends have changed to a gluten-free diet and so I was interested in hearing Kelley’s perspective on the subject. I had another reason for listening. As a scientist I am interested in examples of how scientists interact with the general public. I hope to learn how I can make my own communication more honest, open, and effective.
Every news program has a point of view. From the title, from the arrangement of the segments, and from the questions that were asked, it was clear to me that Kelley had organized the program to convince the audience that wheat is good, that “science” is almost unanimously on the side of eating wheat, and that going gluten-free is a fad promulgated by “food evangelists.” Remember, I am saying this as a person who loves his slice of bread and has found no reason whatsoever to change. Read the rest of this entry