A Writer's First Visit to the Holy Land: The Sea of Galilee

Introduction

Sunrise from our hotel on the Sea of Galilee

Before I talk about my trip to The Sea of Galilee, I want to talk about the situation we are all facing with regard to the Coronavirus. One of the most helpful things I have heard was a brief interview Ravi Zacharias gave from a hospital parking lot (he’s in for a cancer treatment after a recent diagnosis).

He said essentially there are two extreme responses to avoid: great fear and indifference. I think he is right and that middle road is what I want to follow as I take precautions of “social distancing” and yet do not let fear rule my thinking. Here is the link to his approximately six minute interview by Ben Shapiro.

Travelling Around The Sea of Galilee

Nazareth, Magdala (near Migdala) and Capernaum [Attribution: Map Data © 2020 Mapa GISreal. Orion-M]

We left Nazareth and Mount Precipice to our hotel on the Sea of Galilee. (Capernaum and Magdala (near Migdala), which I will talk about presently are shown as ellipses on the above map). I was blessed to have an east-looking balcony to capture a beautiful sunrise from my room.

Our day began with a boat ride across the sea and for such a small lake, it had a fair chop. I guess the lake rift valley, surrounded by high terrain. means the surrounding mountains/hills act like a funnel and when the wind changes direction, it can whip up this relatively small lake significantly (reminiscent of the gospels).

Travelling up the west coast of The Sea of Galilee
A view of the rugged eastern shore

Beatitudes and the Sermon on the Mount

Mount of the Beatitudes

Capernaum

Capernaum, the site of much of Jesus’ ministry, has a church and significant excavations and restorations of a beautiful synagogue. This synagogue dates to a time after the first century, as indicated by the imported light-colored stone, but in a corner, below the newer synagogue, one can find the remnants of the older synagogue that Jesus attended.

The older synagogue from the time of Jesus in Capernaum

Peter/s house in Capernaum has been covered by a church, and the excavation is shown here.

A “homeless Jesus” sculpture in Capernaum

I learned that since the Galilee area is volcanic in origin, the older building from the time of Jesus consist of black basalt. Later when Capernaum became more prosperous because of a Roman road, the newer buildings used imported white or light-colored stone.

Magdala, Home of Mary Magdalene

The church at Magdala

We finished our day at a beautiful church at Magdala, the home of Mary Magdalene. There is a wonderfully restored synagogue from the time of Jesus at this site. Magdala is at the entrance of a pass that is the likely route Jesus would have walked from Nazareth to The Sea of Galilee, so almost certainly He would have used this synagogue after his journey.

Personal Reflection

At the Mount of the Beatitudes, I had the chance to site on a bench in the beautiful church gardens and reflect on Matthew 4:23-5:12.As I reflected on this passage, I focused especially on Matthew 5:7 ” blessed are the merciful for they shall receive mercy.”

It struck me, when our hearts are right, that genuine mercy is always an option to the penalties specified in the Mosaic Law. In Matthew 1:19 when Joseph realized that Mary was pregnant before they had come together, it is written of him: “And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her [a betrothal had the same force as a marriage and required a divorce] quietly.”

Presumably, in that society, Joseph could have publicly shamed her or even demanded she be stoned (John 8:3-11). He did not because, as the wronged party, mercy was always an option.

Being merciful is always an option.

I and many others have sometimes wondered if the God of the Old Testament has the same character as the Father God of the New Testament. We know from our teaching that he does. The fact that mercy is always an option, if the people have the heart for it, helps me to look at the Old Testament in a new light.

Questions

  • If you have a particular passage in the Old Testament that troubles you, how might “mercy is always an option” help you understand it?
  • One of the questions put to us at the Mount of Beatitudes: “For you, what is the hardest part of being a Jesus follower today?” How would you answer that question?

I’d love to hear your answers as comments here or on Facebook.

For the previous post in this series …
If you are looking for something to read during this time of isolation, my e-books (ePub format) are now also available from Walmart … here are the links:

The Halcyon Dislocation

The Battle for Halcyon

The Dragons of Sheol

Questioning Your Way to Faith

Sunrise over The Sea of Galilee

A Writer’s First Visit to the Holy Land: Nazareth Village and Mount Precipice

Our route so far: we traveled up the coast from Joppa to Caesarea Maritima, then over to Mount Carmel and finally to Nazareth (see the three ellipses).

Our Route So Far

We began our journey traveling up the coast from Joppa (south Tel Aviv) to Caesarea Maritima. We then headed inland along the the Valley of Yizre’el (also called the plain of Megiddo as in Armageddon).

One of the difficulties in reading maps of the Holy Land is that every place seems to have several different names, each with different spellings as the name gets transliterated into different alphabets.

In the case of the Yizre’el Valley/Plain of Megiddo, both Yizre’el and Megiddo were (and I suppose are) important towns in the valley and it makes sense for inhabitants to name it after the nearest important town in the valley. You’ll see the plaque on Mount Precipice near Nazareth called  the Yizrael Valley, yet its the same valley we saw from Mount Carmel.

Nazareth Village

The wine press at Nazareth Village.

Nazareth is a small city of about 77,000 surrounding the village area of  the Nazareth of two thousand years ago. The original village would have been located close to the springs that made life in this arid place possible.

We visited Nazareth Village, a reconstructed village from the time of Jesus on an archaeological site that used to be a terraced farm two thousand years ago. In the picture above, one can see the wine press itself, a flat, slightly sloped area where the grapes were pressed barefoot and then a channel to a deeper hollow where the grape juice was collected.

A closeup of the flat portion, the channel, and the collection basin of the wine press.

The History of Nazareth Village: “Extensive archeological [sic] excavations show that this remarkably preserved site is home to an over 2000 year old wine press cut into the bedrock. The remains of a vineyard, watchtowers, terraces, spring fed irrigation system and stone quarries tell the story of a working farm area just outside of the original old Nazareth. The hillside was preserved and untouched on the grounds of the Nazareth Hospital, established in 1906 by the Edinburgh Medical Missionary Society (EMMS), now called the Nazareth Trust.

A vineyard watch tower at Nazareth Village (Read the Parable of the Tenants … Matthew 21: 33-46).
A reconstruction of an ancient olive press. The stones on the lever beam were successively engaged to recover three fractions of olive oil from the olive mash. The earliest fraction was purest and most precious.
Scrolls in the reconstructed synagogue at Nazareth Village.
Ceiling beams and ceiling cover of reconstructed dwellings following the ancient pattern. This is the type of roof that would have allowed loyal friends to lower their crippled companion into the presence of Jesus (Mark 2:1-12).

Mount Precipice

The Valley of Yizre’el (Plain of Megiddo) from Mount Precipice, near Nazareth.
According to the Gospel of Luke (Luke 4:16-30) “And they rose up and drove him out of town and brought him to the brow of the hill … But passing through their midst he went away.”

Personal Reflection

As I reflected on this passage in Luke chapter 4, after having just finished studying the life of Elijah and the confrontation on Mount Carmel, it struck me for the first time that Jezebel was a Sidonian (1 Kings 16: 31).

Yet even in the culture of that time in which the family members and people of Jezebel should be held equally culpable for Jezebel’s deeds, our gracious God sends Elijah to look after a Sidonian widow and her son during a time of extreme drought.

Confirmation Bias

My trip to Israel was much more than confronting and learning about history; it was also a time of personal learning and reflection. On Mount Precipice as we were thinking about the Luke 4:14-30, we were asked to consider the question:

If someone were to follow you for a week and watch how you live, what would they say about who you believe Jesus to be?”

As a scientist, I worry a lot about bias, in particular confirmation bias, the observation that if a person believes a theory or hypothesis to be true, then they leap with glee on any datum that supports their point of view,  but likely relinquish troublesome data points to the “To Be Explained” file with a sigh saying “I’ll have to give those data points more thought to see if I can see how they fit in.”

So “Whom should you ask?” I guess I would say ask someone else who does follow me around and then tell me what they see so that we’ll both know!

Likely there would be some indicators that I think Jesus is who He said He was, mixed in with many attitudes and behaviors that say the opposite (unfortunately).

Questions

  • If you have ever been to the Holy Land, what thought or experience has stayed with you the longest?
  • Did your visit to the Holy Land pique your interest in spiritual things or diminish your interest?
  • If you haven’t gone to the Holy Land yet, and were given a chance to go, what would you hope to see/learn/experience?

I’d love to hear your answers as comments here or on Facebook.

For the previous post in this series …
If you are in Mississauga and interested in checking out Peter’s futuristic fiction … here is the link to his books in the Mississauga Library.
Mount Tabor as seen from Mount Precipice.

A Writer’s First Visit to the Holy Land: Mount Carmel

The statue of Elijah at the Deir Al-Mukhraqa Carmelite Monastery on Mount Carmel, the likely site for the contest between Elijah and the four hundred prophets of Baal.

Mount Carmel, Elijah, and the Prophets of Baal

Elijah served as prophet in one of the darkest chapters in the history of Israel. A weak and wicked king, Ahab had married Jezebel, a Sidonian. Jezebel ran the kingdom in Ahab’s name. She killed, likely with the complicity of the prophets of Baal, pretty well all of the prophets of Yahweh.

We read in 1 Kings 18:3-4 (almost as a footnote or side note) that Jezebel had cut off the prophets of the LORD:

And Ahab called Obadiah, who was over his household. (now Obadiah feared the LORD greatly, and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets, and hid them by fifties in a cave and fed them bread and water.)

Many will likely remember this narrative well, where Elijah challenges the 400 prophets of Baal and the 450 prophets of Asherah that ate at Jezebel’s table to a contest on Mount Carmel. Ahab was urged by Elijah to:

“Send and gather all of Israel at Mount Carmel …” (1 Kings 18:19).

Having been on top of Mount Carmel, it is easy to see how that could have happened. One has the rocky and steep rounded mountain open to the vast Migiddo plain. The leaders of Israel could readily climb the mountain side to be near the summit to see the priests performing their worship ceremony. Yet the summit is so exposed that even people some distance away in the plain could seen the culmination of the sign with fire from the sky consuming Elijah’s offering.

A view of the plain of Megiddo

A Troublesome Question

A troublesome question for me (perhaps not for others) would be “where is the grace in this passage towards the prophets of Baal?”

Having seen the character of Jesus in the New Testament and recognizing that this is also the most complete representation of the God’s character in the Old Testament, I would expect to find some evidence of His desire for grace, repentance, and forgiveness.

For me (and I recognize there is no explicit evidence for this in the passage) I think one of the reasons the Baal worship and the taunting by Elijah went on for such a long time, was to afford some of the prophets of Baal an opportunity to realize that they were serving a false god and repent. There is no evidence they did so, but God’s willingness to accept repentance seems almost boundless.

Even Ahab, after all the terrible things he did and allowed to be done, had his repentance accepted (1 Kings 21:27-29). His repentance only temporarily delayed the deportation of Israel, since the rot was too deep, but it delayed Judgment Day for a time.

Rocks on the side of Mount Carmel present an interesting conundrum from a military perspective. The plain of Megiddo seems to be ideal terrain for tanks (or chariots) while the surrounding mountains with all their rocks would be nigh impassible for any but infantry on foot.

Personal Reflection

The teaching on this epic historical narrative on Elijah left me with the challenge: “How can I apply this to my life. What should I take a stand on, even if it goes against what many around me believe?

As I pondered these questions, it occurred to me how deeply our presumption of relativism in general and Political Correctness in particular has colored our view of every question. Indeed, it seems making pronouncements of any kind (except pronouncing that one shouldn’t make pronouncements) is seen as a statement of opinion or fashion and can only be valid for ourselves and has no universal applicability. Indeed to insist otherwise is seen as bigotry.

In our culture of Political Correctness, it seems that making a statement that ideas, attitudes, and behaviors have genuine consequences is seen by many as capricious and egregious as insisting that everyone must only wear black.

This state of affairs makes application of the Elijah passage quite difficult. As a writer of fiction, I am constantly being told by my writer’s group and editor “show don’t tell!”

For our culture, telling, or making pronouncements is an anathema and keeps the speaker from being heard. If, however, I can construct a fictional character so real as to be believable, let them have ideas, train their own attitudes, and then makes choices that have consequences, then perhaps the reader will see the connections.

This has been a spur to me to strive to be a better writer, avoiding the preaching of sermons (telling) in my books, but letting the reader discover the connections as the story unfolds. I hope I can continue to grow as a writer and do it.

For the previous post in this series …
If you are interested in checking out Peter’s futuristic fiction … here is the link to his books on Chapters/Indigo.

A Writer’s First Visit to the Holy Land: Caesarea Maritima

The Mediterranean seen through an arch of the aqueduct at Caesarea Maritima.

Walking from Joppa to Caesarea

In the previous post in the Holy Land series, I spoke about Joppa and an appeal by Cornelius, a Roman centurion situated Caesarea, for Peter to visit him. Peter traveled to the city of Caesarea (or more precisely Caesarea Maritima to distinguish it from other cities in the Roman Empire honoring Caesar – you may remember for example Caesarea Philippi), a distance of approximately 33.6 miles (63 km). Our guide spoke of an average walking distance of 15 km per day, so that would suggest it would be a four-day journey one way.

I think the 15 km/day walk was a leisurely trek that took into account the penchant of travelers of that day to be news-bearers as well as news-acquirers as they stopped along the way.

Cornelius’ servants were legionaries. The Roman army had three walking paces with full kit that had to be achieved by every legionary. Stragglers were unacceptable because they divided the army and put it at risk.

  • A standard march: regular step or military pace – about 18.4 miles (29.6 km) per day with full kit
  • Faster step: about 22.1 miles (35.5 km) per day
  • Forced march: up to 30 miles (48 km) per day

Thus given that Cornelius’ emissaries were likely traveling without full kit and the distance is easily achievable given legion requirements, the New Testament account of roughly four days round trip is easily achievable.

Herod the Great

A view of the harbor destroyed by earthquake and tsunami. Much of the coastline has been altered by these calamities and the jetties are submerged.
Cormorants roosting on ruins close to the sea in Caesarea.

Caesarea Maritima was built by Herod the Great over about twelve years (22-10 BC). He was an audacious builder and we will encounter his work again, in the temple renovation in Jerusalem, at Masada, and at the city of Herodion (his burial place).

Herod’s construction was impressive: he built a breakwater and jetties to achieve a deep water port on a coast with no natural protection. he also built a Roman city complete with theater, hippodrome (horse and chariot races), and an amphitheater (gladiatorial events) as well as Roman baths, statues and temples. It became a major Roman base in the area, consistent with the New Testament teaching.

Paul also also was imprisoned in Caesarea, the governor’s residence (Acts 23:23-Acts 26:32) and made his defense before King Agrippa there.

Alas, Caesarea was built in an earthquake zone and was severely damaged by quake an tsunami sometime in the 1st and 2nd century. By the 6th century, the damage was so great the harbor was unusable. This can be seen from the pictures.

Personal Reflection

A replica of a stone found at this location bearing an inscription referring to Pontius Pilate.
The description accompanying the Pilate stone.

Caesarea, like so many sites in the Holy Land is replete with archaeological evidence that complements and corroborates the data historical data found in the New and Old Testaments.

As a scientist who has spent a good fraction of his life conducting research in chemistry and physics, I am well acquainted with the careful distinction that science makes between data and explanatory interpretations of the data (by that I mean hypotheses, theories, and laws).

One is taught that data is to be taken as correct and true and cannot be dismissed lightly. Even if one suspects an error was made in a measurement, one does not delete the offending datum, but one remeasures it and keeps both old and new.

In contrast, one works to disprove hypotheses in order to avoid confirmation bias.

However, to an outsider, it seems these rules are abandoned when it comes to the Old and New Testament. Indeed it seems to me they are often treated not like data but hypotheses and so analysts feel free obligated to disprove their reliability.

 

Yet coming to the Holy Land, one finds hundreds, likely thousands of pieces of evidence: places, people, landmarks etc. which are referenced in the Bible.

Both Old and New Testaments are ancient documents with an excellent documentary pedigree. Yet it seems, these documents are often put on trial and assumed to be fictitious until proven otherwise.

For me this is reminiscent of some of the shoddy police work one sometimes reads about, where an officer is so convinced that a defendant is guilty that he automatically adds any witness with a potential alibi for the defendant to the list of co-conspirators.

This process is helpful if one is only interested in getting convictions, but not if one is  looking for the truth. In the same way, if one treats the biblical texts as hypotheses and not as data, then one is not giving the texts the recognition they deserve.

If you are interested in checking out Peter’s futuristic fiction … here is the link to his Amazon Author page.
For the previous post in this series …
Remains of the aqueduct that once brought water to Caesarea.

A Writer’s First Visit to the Holy Land: The Port of Joppa

Introduction

As a writer and a Christ-Follower visiting the Holy Land for the first time, it became apparent my trip cannot help but change the way I read the bible, look at history, and see one of the places that formed, in large measure, the civilization in which I live.

As someone pointed out, it is like going from a black and white picture to a three-dimensional color picture: the details are essentially the same but are seen in a wholly new way.

The bell tower of Saint Peter’s Church as seen from the steps of Kikar Kedumin Street in Joppa
A closer view of Saint Peter’s Church and bell tower.

Joppa

Joppa (also called Jaffa, Japho or Yapo) has been the port for Jerusalem from well-before King David. According to Wikipedia its use as a port dates back to 1800 BC.

It was captured from the Philistines in the time of David and used by Solomon as the port for the building materials used for the first temple  (2 Chronicles 2:16).

I saw Joppa on a windy day. The architecture is from different periods, given that port has been taken and retaken. It is an interesting mix of older architecture from successive periods standing along side modern art.

The new in the midst of the old. Modern iconic art in Old Joppa.
Although the original house of Simon the Tanner has almost certainly been destroyed, it would have been a house similar to this one, overlooking the shore. The flat roof was for guests and even though it is winter one can see that the vines on the roof, in summer, would have provided shade in the heat of the day.

Personal Reflection

In Acts Chapter 8 and 9 (Acts 8:36-9:48) we read the account of Peter and Cornelius. The latter, as a God-fearing centurion in Caesarea, after a vision, sends for Simon Peter in Joppa. Peter, himself, as an observant Jew needs convincing through a separate vision, that he ought to make the long journey to Caesarea and enter the house of a gentile. Peter does so and we have the first occurrence of the grace of the Christian message being extended beyond a Jewish audience in the New Testament.

As I read this, and I pondered Peter’s dilemma in being told, against his own background and inclination, to extend the gift he and his people had received through Christ, to not only others, but members of the oppressor’s class, it made me reflect on my own time and what it might mean.

We live in contradictory times. In school we are taught that we are biochemical machines that are the product of billions of years of mutation and selection, with bits of genetic code (genes) acting like puppet masters directing our every step to maximize our self preservation and reproduction so that our particular gene sequence comes to dominate the pool.

At the same time, in the same schools, we are also taught the contradictory assertion that we are held responsible for the past acts of our immediate ancestors, our clan, and our tribe even though we were not even alive to participate in the decisions (whether good or bad) that were made on our behalf.

For me the teaching in Acts 9 brings harmony to our modern contradiction. We owe duty and allegiance to family, clan, and tribe. However, Acts 9 teaches us to look beyond with a duty to those outside since they are also our brothers.

Acts 9 teaches me to care for, and do my duty toward family, clan, and tribe. Yet life is not a zero sum game where we only win, by pushing outsiders down, but rather, in the end, there are no outsiders.

Looking north toward Tel Aviv from Old Joppa. The little dots in the water are surfers.
A zoom lens closeup of the surfers waiting for the next big wave, north of Old Joppa.

Revisiting My Review of THE ISLAND OF DR. MOREAU by H. G. Wells

In 2017 I reread and reviewed The Island of Dr. Moreau by H. G. Wells. Since then I wrote and completed The Dragons of Sheol, my fourth book. As I was immersed in fine-tuning the plot this book, I was struck by the similarities and differences of H. G. Wells’ Moreau world and the world I was imagining for Sheol.

With that in mind I wanted to set the stage for that comparative discussion by revisiting and elaborating on my previous review.

My Previous Review Comments

The Island of Dr. MoreauThe Island of Dr. Moreau by H.G. Wells

My rating: 4 of 5 stars

A thought-provoking book about the dangers of science unencumbered by morality and man’s penchant for wanting to play God. An added benefit for me: a chance to see how the relationship and nature of man and animals was viewed through the eyes of a late nineteenth century writer.

View all my reviews

Why Revisit This Succinct Review?

SPOILER ALERT – I will be discussing important elements of the plot, so if you wish to The Island of Dr. Moreau for the first time, you may wish to skip the next paragraphs. Read the rest of this entry

Christmas in Feiramar

As a novelist, Christmas sometimes draws my thoughts back to writing about Christmas in some of the stories I have created. For those who have read The Halcyon Dislocation, this discussion may remind you of the scene in Chapters 15 when Dave Schuster and Al Gleeson and their companions stumble on New Jerusalem after a disastrous and fatal encounter with pony-sized wolf-like creatures that can communicate with each other and plan attacks. Read the rest of this entry

2019 Kazmaier Fall and Christmas Newsletter

It’s not often when we can get our immediate family all together in Ontario for a barbecue. It is even more seldom that we are able to take an impromptu family picture.

This picture was taken in August and includes the most recent addition to the Guelph Kazmaiers, their dog Rio.

Late this summer we took a trip to Calgary with Michael and Alyssa and their family. On our drive to Radium we had occasion to stop at Cascade Ponds, near Banff. This picture of the ponds with the Rockies in the background, reminded me of what I am missing here in Ontario.

Indeed, I overheard my Grandson, Nolen explaining to his father that what we call mountains in Ontario are really nothing more than hills. When the real comes, the shadow must pass away!

Cascade Ponds Near Banff

One of the difficult things about being so far away from my parents: I only get to see them perhaps once or twice a year. In between, I have to be content with frequent phone calls. I am glad to say, that although they are both 95 (my father is soon to be 96), they are still in reasonably good health.

Peter’s Fourth Book is Out

My fourth book, the third in The Halcyon Cycle, came out in June. I have reached a milestone of sorts: I have finished my first book series and am now on to writing about a different world with new characters. I have tentatively entitled the new book Coventry 2091. I’m just finishing the second draft, but I can see the manuscript is far from complete.

Wishing You and Your Family a Joyous Christmas and a Blessed New Year

Finally, since this newsletter has drifted into December, Kathy and I want to wish everyone, along with your extended family, a joyous Christmas and a blessed New Year. If you have read this far into the newsletter, I hope you take this moment to re-connect with us. Even a short email, a blog comment, or Facebook post would be so appreciated.We do so love to hear from you!

Reminds me of The Lion, The Witch, and the Wardrobe

A Five-Star Review of THE DRAGONS OF SHEOL on Goodreads

The Dragons of Sheol has just received a five-star review on Goodreads. For your convenience you can read the text of the review below or check it out on Goodreads by following this link.

Thank you to all who have read and commented on this book. You are most appreciated!

Current Goodreads rating average for The Dragons of Sheol: 4.33/5.00 (3 ratings)

What the reviewer said …

The Dragons of Sheol is an exciting, action packed rescue mission into a land called Abaddon, a continent ruled over by ruled over by Meglir, an ancient who has given himself over to evil called ‘a bent one.’

Pam, the pregnant wife of Al Gleeson, has been kidnapped along with her little son and taken to Abaddon by Bigelow, her ex. Bigelow has given himself over to the dark side and allied himself with Meglir. Al is going to find his wife Pam and his stepson. They’re all in peril. Abaddon is a place that people shudder at the mention of.

Al is assisted by Dave and Arlana, friends from Feiramar, and a group of friends from Halcyon. Later they’re helped by Tandor, a guild member from the town of Seth who they rescue.

The characters were great, both human and non-human. They were noble and had integrity, even though they all had their struggles. I’m going to miss them. One of my favourites was Hanomer, a badger-like mammal with a hand at the end of his tail.

I loved the fellowship, the fighting scenes, the God explanations and the unity that existed amongst the friends. It’s adventure peppered with wise discussions about Al’s beliefs. Al’s faith is always there, but not overt. Occasionally, scripture was used for guidance when it was appropriate.

The world building was excellent. The scenery was more better than I expected, considering the Abaddon Plain lay ten kilometers below sea level and Sheol was a deep chasm in the middle of the plain leading down to the infernal sea. There are eight terraces which are about three kilometres wide. Dragons are on fourth terrace down.

Every level in Abaddon was different and some of the life forms were really scary. There were huge pachydons, giants with small heads called Necroans, hostile apes, trees that ate things and spiders on the eighth level that gave me arachnophobia.

Along with the fighting and fellowship was the fear factor. You always felt like their survival was on the knife edge, sometimes literally.

This is an epic, good versus evil story. It’s wholesome, and can be enjoyed from young adult up. If you enjoyed Lord of the Rings and Narnia, you will enjoy this too.

Peter Kazmaier is a skilled story teller and a man of faith. His finely crafted book starts with action and keeps up it’s pace, there are no boring bits. While the book is part of a series, it can be read as a stand-alone book. I recommend it.

Attending CRAFT, COST and CALL Book Launch

I’m looking forward to attend Patricia Paddey and Karen Stiller’s book launch of their latest book, Craft, Cost & Call at Wycliffe College.

I have the privilege of reading a short passage on Writer’s Groups as part of the festivities. It looks to be great fun and I am honored to be asked to participate.