As a writer and a Christ-Follower visiting the Holy Land for the first time, it became apparent my trip cannot help but change the way I read the bible, look at history, and see one of the places that formed, in large measure, the civilization in which I live.
As someone pointed out, it is like going from a black and white picture to a three-dimensional color picture: the details are essentially the same but are seen in a wholly new way.
Joppa (also called Jaffa, Japho or Yapo) has been the port for Jerusalem from well-before King David. According to Wikipedia its use as a port dates back to 1800 BC.
It was captured from the Philistines in the time of David and used by Solomon as the port for the building materials used for the first temple (2 Chronicles 2:16).
I saw Joppa on a windy day. The architecture is from different periods, given that port has been taken and retaken. It is an interesting mix of older architecture from successive periods standing along side modern art.
In Acts Chapter 8 and 9 (Acts 8:36-9:48) we read the account of Peter and Cornelius. The latter, as a God-fearing centurion in Caesarea, after a vision, sends for Simon Peter in Joppa. Peter, himself, as an observant Jew needs convincing through a separate vision, that he ought to make the long journey to Caesarea and enter the house of a gentile. Peter does so and we have the first occurrence of the grace of the Christian message being extended beyond a Jewish audience in the New Testament.
As I read this, and I pondered Peter’s dilemma in being told, against his own background and inclination, to extend the gift he and his people had received through Christ, to not only others, but members of the oppressor’s class, it made me reflect on my own time and what it might mean.
We live in contradictory times. In school we are taught that we are biochemical machines that are the product of billions of years of mutation and selection, with bits of genetic code (genes) acting like puppet masters directing our every step to maximize our self preservation and reproduction so that our particular gene sequence comes to dominate the pool.
At the same time, in the same schools, we are also taught the contradictory assertion that we are held responsible for the past acts of our immediate ancestors, our clan, and our tribe even though we were not even alive to participate in the decisions (whether good or bad) that were made on our behalf.
For me the teaching in Acts 9 brings harmony to our modern contradiction. We owe duty and allegiance to family, clan, and tribe. However, Acts 9 teaches us to look beyond with a duty to those outside since they are also our brothers.
Acts 9 teaches me to care for, and do my duty toward family, clan, and tribe. Yet life is not a zero sum game where we only win, by pushing outsiders down, but rather, in the end, there are no outsiders.