Yesterday, I was browsing my Twitter feed when I came across a link to an article by Mallory Millett (I believe Peterson meant “Millett” rather than “Miller”) from September 1, 2014 describing her life in the feminist movement, particularly under the influence of her sister, Kate.
I had never heard of Kate Millett, nor read any of her writings (were I better read, I suppose I should have); what struck me as I read Mallory Mallett’s account of her personal experience, was the uncanny resemblance to imagined dialogue I had written in my 2009 science fiction novel, The Halcyon Dislocation.
It is the work of every science fiction writer to ask the “What if?” question. Generally, one takes present-day observations on technology, sociology and political developments and extrapolates them to imagine what present trends would look like in the future.
In my specific case, I had spent many years, first as a student, then as a researcher and Adjunct Professor to formulate a guess as to what present trends I saw in the university might look like in the future. What would happen if, say’ sociologists saw their university dislocated to a parallel world and they had an unique and unprecedented opportunity to implement their ideas of sociological “progress” in an environment over which they had complete control? Where would they take their students with their teaching, their laws, and their behind-the-scenes machinations?
Then a tweet led me to an article by Mallory Millett and I was startled to find her experience could have come directly from dialogue in my book. I had expected to see the effects of my predictions, but not their articulation. The fact that promiscuity was spoken of openly as a way of destroying the family (patriarchy) as early 1969 in the small women’s groups was sobering.
Here is a quote from Mallory Millett about her experience in a “consciousness raising group:”
We gathered at a large table as the chairperson opened the meeting with a back-and-forth recitation, like a Litany, a type of prayer done in Catholic Church. But now it was Marxism, the Church of the Left, mimicking religious practice:
“Why are we here today?” she asked.
“To make revolution,” they answered.
“What kind of revolution?” she replied.
“The Cultural Revolution,” they chanted.
“And how do we make Cultural Revolution?” she demanded.
“By destroying the American family!” they answered.
“How do we destroy the family?” she came back.
“By destroying the American Patriarch,” they cried exuberantly.
“And how do we destroy the American Patriarch?” she replied.
“By taking away his power!”
“How do we do that?”
“By destroying monogamy!” they shouted.
“How can we destroy monogamy?”
Their answer left me dumbstruck, breathless, disbelieving my ears. Was I on planet earth? Who were these people?
This is a new experience for me, hearing my fictional extrapolations come to life in a personal memoir only a few years after I wrote them in dialogue. It is a strange feeling, reading about people openly speaking about destructive social change with intention, and conviction as if it were the most desirable thing in the world. Gone is the idea of freely chosen outcomes. There is no thought for making room for others with different aspirations and convictions. The prospect of living in an environment that adopts the tyrannical manipulations of the fictional University of Halcyon is deeply dismaying. It was a prediction and observation on university life about which I had fervently hoped to be wrong!