Author Archives: Peter Kazmaier
Interacting with Bruxy Cavey’s ORIGINS Week 2: Ribs, Ladders, and DNA
In week 2’s message on Origins, Bruxy Cavey focused on Genesis Chapter 2.
An important observation by a contributor to Bruxy’s Blog
In my week 1 Origins blog, I addressed an interesting and anonymous comment on Bruxy Cavey’s blog. Part of this comment also has relevance to my discussion of Origins Week 2.
Anonymous wrote:
“When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms. Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc. God is the alpha and omega: this, to me, means he’s like infinity, outside of the constraints of time and space. I can’t even understand what that would even mean, so how could I possibly understand how he actually started it all? Enter Genesis.”
Genesis Chapter 2 apparently provides an amplification of Day 6, Chapter 1 which closes with the creation of Man (Homo sapiens). Anonymous, like many, takes this as a figurative description. He points out, using the metaphor of an adult explaining to a child a complex subject (for example why we have to pay taxes) that an adult would be forced to use imprecise, figurative language to capture the limited vocabulary of the child.
Specifically Anonymous says:
“Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc.”
I agree, God in his desire to reach out to us, uses our language and in some sense His communication is limited by the words and concepts available to His audience, just as the adult is limited in vocabulary and concepts in speaking to the child.
However, if I were that adult speaking to my child, I would choose my words very carefully since I realize my child will mature and remember my words when they are older. If I were clever enough, I might choose metaphors that had embedded in them concepts and understanding that go far beyond what the child can grasp, concepts that will only become much clearer later as the child’s knowledge and understanding grows.
Of Ribs, Ladders and DNA
Why choose a rib in Genesis 2 to describe the creation of Eve?
The Hebrew word, transliterated Tsela means:
| Definition | |
|
Particularly interesting to me is the idea that Tsela refers to side as well as rib. If I imagine a side with ribs running from the backbone to the sternum. this picture, to me, a chemist, is reminiscent of Deoxyribonucleic Acid (DNA). You may be familiar with the alpha helical structure of DNA.
How does this relate to ORIGINS?
If you straighten out the helix and look at the actual chemical structure the ladder or ribbed structure is apparent with each base pair as an individual rib. Perhaps God, in His desire to not only speak to ancient Homo sapiens using a rib cage also wanted to speak to modern Homo sapiens in such a way as to indicate He knew a great deal more about the biochemistry than the simplified language of Genesis might indicate.
Equally interesting to me was the curious choice of the male as the source of both sexes. From my reading, I think most modern biologists would have identified the female as the more fundamental of the two sexes (I think this is based on reproduction being formally attributed to the female and that some species (for example social insects) have only a short-lived and transient role for males.
If one thinks of God genetically creating male and female, it makes sense to use the male as the genetic source code of the human race. In Homo sapiens, only the male has a complete set of chromosomes (including the sex chromosomes XY). To me this another one of those instances that would mean nothing to the early audience of Genesis but speaks to me.
Some final thoughts
Conviction and proof have limits that each person sets for themselves. Even though I find these correspondences in Genesis of great significance, I recognize that others would not do so. Indeed there are some who might set the bar so high that there is probably nothing anyone could find or say that would redeem Genesis in their eyes. I understand that. Still, this is meaningful to me and I share it in the hope that others might find it useful.
Tough Questions from a Reader of THE DRAGONS OF SHEOL
It’s no bother …
Accessibility to one’s readers is one of the benefits of being an indie author. So it’s no bother at all when someone sends me a question. Indeed it is a special delight.
I asked permission to share this conversation with my blog readers and it was granted providing I maintained the reader’s anonymity. I propose to do so by using the Latin name Aulaire (means well-spoken) for the reader.
The tough questions
Aulaire, you do ask me the toughest questions! Like you these situations you mention make me ask: “How can this be?”
Let me begin with a disclaimer: these are tough questions facing Christians (and for others too). I have some partial answers, but if we ever find ourselves in these these troubling situations, we will find out pretty quickly how hollow and incomplete my answers are.
Aulaire, on describing what troubled her about some passages, wrote:
“I find even in the old testament when God had Joshua going into the promised land [and] King David fighting nations opposed to Israel, how they slaughtered & killed whole people groups, even the women and children.”
1. We know that God is omnipotent. We often don’t realize, however, that omnipotence is inherently self-limiting. For example, when I write a book, I am, humanly speaking, omnipotent. I can write a romance, a book on economics etc. Indeed, I could write about anything at all. But as soon as I write my first line (“Dave Schuster sat in the Chancellor’s office …”), I have already limited my own “omnipotence” significantly. Many possible books are now ruled out. I believe God is in the same boat. As soon as He begins creating, He is limiting his own omnipotence. Thus Aslan (from Lewis’ Narnia books) growls when it is suggested the Emperor-Over-The-Sea not follow His own rules. This implies, particularly when sinful people are deciding for Him, that often God is left, in a given situation, with only bad choices on His plate. I believe He will, play His poor cards as well as He can at the time and still make it right when the story is complete, but in a given situation He may, because of our deal, only have poor cards to play (I know, Aulaire, you’re reading The Dragons of Sheol. You might check out the chapter on Al and Floyd’s discussion of God as a Bridge Partner).
2. I think genuine mercy was always an alternative to Old Testament law punishments. Joseph, as he sought to apply the Old Testament Law, could have had Mary stoned for adultery (betrothal had the weight of marriage) but he had a right to a merciful option and “resolved to put her away quietly.” The trouble in Joshua and David’s time: Israelites, acting like the people around them, had no problem exterminating their enemies. They sometimes showed a false mercy by sparing the bits they wanted (e.g. the cattle) and God condemned this self-serving, false mercy.
3. Jesus did not spare Himself our injustice. When God wrote Himself into our story, He took on all the bad bits. He grew up in a poor family in a subjugated nation. He was thought an illegitimate child of sin. His father likely died when He was young. He was hated by his own people, and of course, He was crucified unjustly at the young age of 33. God didn’t spare Himself, so how can I complain?
4. We must not assume that if actions occur in the Old Testament without comment that God approves.
Aulaire, speaking of historical events that bother her, wrote:
“And also allowing Hitler to continue as long as he did to exterminate the Jewish people.”
Fifty-two million people lost their lives in WWII. Given my background I had friends and relatives who lived through this terrible time from inside the Third Reich. I have seen the scars it has left on their lives. Asking when God should intervene to override our foolish and downright evil decisions is a difficult question. I think we almost all agree, we wouldn’t want to lose our God-image-bearer humanity by having Him control all of our decisions. So where would we have Him draw the line? I don’t know. I trust He knows best.
A mentor of mine used to draw a dot with an arrow going to the right. He would say the dot is my life now; the arrow is eternity. I trust God will use eternity to make things right.
I want to end again with the disclaimer: I don’t really have a completely satisfying answer (to me and likely to anyone else) on your questions, Aulaire. This is the best I have. Others likely could say much more.
Peter
Some additional material from QUESTIONING YOUR WAY TO FAITH
Questioning Your Way to Faith is a short book that has two friends talk respectfully about some of life’s most difficult questions. I hope this chapter excerpt is of some value as it touches on the questions Aulaire raised.
Chapter 5 The Problem of Evil Committed by Christians
Around five o’clock, Al said “How about supper?”
“Why don’t you clean the fish,” responded Floyd, “and I’ll get the fire started.
“Sure thing; sea bass always tastes best when it’s fresh.”
Floyd nodded and headed to a sheltered dell beneath a rocky ridge to a small fire pit.
They had only kept one of the sea bass. Al began cleaning the fish. He heard twigs snapping.
Floyd reappeared. “Do you have any matches?”
“In the second drawer of my tackle box.” Al went back to his task. He deftly gutted the big sea bass and cut four generous fillets. He buried the head and entrails and carried the four fillets in the frying pan along with his knapsack into the dell. Floyd had a small fire going.
Al set the skillet down and unpacked a small grill, placing it between two rocks.
“You’ve obviously done this before,” said Floyd.
“This is one of my favorite things!” Al pulled out the small lunch cooler and produced a package of potato salad from the cafeteria.”
“What would you like to drink, Floyd?”
“What do you have?”
“My favorite wheat beer from Benson’s Microbrewery or cola?
“I’ll take the beer.”
Al flipped the fillets with his hunting knife and a freshly cut stick. He added salt and looked critically at the fillets. “I think they’re done.”
“Good. I’m starving.”
“Can you get the two plates in my knapsack, Floyd?”
“Sure. Boy I don’t normally like fish but that smells great.”
“There’s something special about fresh fish. Here, help yourself to the potato salad.”
They ate in silence. Then Al rinsed off their plates and the frying pan in the sea. When he came back, Floyd was nursing his beer and leaning back against a driftwood tree trunk looking up at the sky. “This is the life Al.”
“I couldn’t agree more, Floyd.” The evening sun tinged the sea orange.
The beauty of the sea and the sky is almost a meal on its own.
Floyd was silent for a while. Al looked at him. His friend seemed to be thinking.
Floyd cleared his throat.
“Al, going back to our previous discussion, your argument about God being good simply doesn’t add up. How many wars have been fought over religion? I remember reading that in the Thirty Years’ War, a Christian religious war between Catholics and Protestants, about two thirds of the population of what is now Germany was killed. The Philippines were converted to Catholicism from Islam by the sword, all except one island, which the Spanish couldn’t easily land on in force. Look how the Jews have been treated by Christians. How can God be the moral force you make Him out to be if so much evil is done by His followers in His name? Your argument would be much more convincing if Christians were actually a force for good rather than evil.”
“Floyd, in a great many ways you’re right. Much evil has been done in the name of Christianity. In fact G. K. Chesterton and others as I recall, made the point that the best argument against Christianity is Christians.
“Still I don’t think the argument against Christianity on this ground is as strong as you make it,” continued Al. “First of all, if you look at nations and peoples before the French Revolution, every one of them was religious. Therefore it’s easy to look at a multidimensional problem and say they committed evil because of religion. And what about politics? What about greed? What about power? Didn’t these play a role?”
“I’m sure they did. But the Thirty Years’ War was ostensibly a religious war wasn’t it?” asked Floyd.
“That’s exactly my point,” said Al. We pick from a host of causes and label it a ‘religious war’ when we could just as easily call it a war for political power and control. Have we stopped fighting just because we’re less religious?”
“I suppose not,” conceded Floyd.
“We haven’t,” said Al. “If we focus on governments that are openly antagonistic to religion, have they done any better? The French Revolution—after proclaiming the noble sentiments of equality, fraternity, and freedom—moved quickly on to the Reign of Terror, and then on to Napoleon’s long war to dominate Europe.
“Have the Communists done better? They’re avowedly atheistic and have killed a great many people in the pogroms and mass exterminations of dissenters. I think the root problem is not really religion, but a lack of respect for Freedom of Religion. If we respected the rights of people to make up their own minds without coercion, then we wouldn’t do these things. But all governments prefer a homogeneous populace. So there’s a tendency to make us all the same because then we’re easier to manage and govern. Coercion can just as easily be secular as religious.”
“How do those excesses excuse the Christians?” asked Floyd.
“They don’t, but I think people who raise this issue are overlooking an important fact.”
“What’s that?” asked Floyd.
“If you’re a power hungry tyrant, and you want your followers to join in a cause that’s dear to your heart, it will never do to say ‘Let’s beat up on our neighbors. I know they pose no threat. They haven’t done us a stitch of harm, but let’s kill them, take their land, and enslave them. Come on—it’ll be fun.’”
“Go on.”
“The vast majority of people are too fair minded to risk their own lives, and the lives of their children on such an escapade. But if the war monger builds a case that the neighbor poses a threat and will attack us, take our freedom, our children and our lands, then the call to war becomes much more credible. The appeal to religion has worked for tyrants because religion was so valuable to the people. It gave meaning to their lives. And so by having that threatened, one could bend them to commit atrocities because in their fear they succumbed to the argument that the end justified the means. Today with the decline of religion in the west, we make the same calls using our new values. The threat is that others will impose their unwanted religion on us, take away our wealth, our children and our freedoms. The same story works. The same people are pulling the strings. Still religion is not seen as being as valuable as it once was, so it’s no longer used to justify evil. But other things are.”
“Still that doesn’t excuse them,” said Floyd.
“No not at all. If you follow the teaching of Jesus, the end never justified the means. That is a great trap. What makes things worse is that our evil nature always makes it seem as if the injustices foisted on us are grievous beyond words. And yet when we do the very same thing to someone else, it was a justifiable necessity on our part. We are hopelessly unsymmetrical in our evaluations.”
“Still why did they fall for it?” asked Floyd.
“I don’t know. The New Testament teaches us to regard others—even those who think differently from us—as brothers. We are to return good for evil and love our enemies. The end never justifies the means—yet Christians still can be moved to do things that go against their fundamental teachings. Why do they do it? Why do I do it? I wish I knew. I’m far from perfect, and so are they, I guess.”
“Floyd, I think you and I could agree on this question a good deal more if you substituted “religion” for “God” and “Christians.”
“Al, I don’t see how that will help you. Isn’t Christianity a religion?”
“That depends on the definition. If you think of religion as the institutions, the laws, the regulations that are supposed to bring us close to God, then Christianity, as far as I can tell from reading the New Testament, was never meant to be a religion. Indeed, in the Gospels, Jesus’ strongest words of censure were directed toward the Pharisees, the religious heavyweights of his day, and he accused them of keeping people who were truly seeking God away from God by loading them down with regulations, duties, and obligations which were the constructs of men and not of God. Christianity is much more about meeting a person, than following a program.”
“Okay you’re trying to draw a distinction between Christianity and religions. I’ve heard that before,” said Floyd.
“Floyd, getting back to the question about ‘religion being the root of all evil…’”
“I never said all evil, but I believe Christians are responsible for much of the evil in our world.”
“I can see why that behavior should bother me since I see clearly how they do not conform to the behavior God has set out for Christians. But why does it bother you? At the risk of being repetitive, if all people, including Christians, are the product of millions of years of evolution, through which we have been conditioned by our genes to eliminate competition and reproduce as prolifically as possible, then wouldn’t we expect the killing off of competition to be the most natural of activities? Would rape and pillaging not be entirely consistent with that conditioning? At their worst are these “Christians” from the Thirty Years’ War not acting exactly as one would have predicted based on evolution? So why the surprise? Why the expectation that they would be better?
“It seems to me the anomaly—from your point of view—would be those people who rise above this ‘ethic’ of me and mine first.”
“You have a point,” said Floyd. He shook himself and looked around. “It’s getting dark. We should be heading back. Will you put out the fire while I collect up our gear?”
George MacDonald – On the Importance of the Imagination
I am re-reading George MacDonald’s Thomas Wingfold-Curate again, and in another sense, for the first time. I previously read and enjoyed Michael R. Phillip’s excellent edited version entitled The Curate’s Awakening (which I would recommend for first-time readers of this series) but now I’m reading the original version which is much longer.
Some spoilers to the story
Thomas Wingfold is a curate who has slid into his clerical profession without much thought. His uncle gave him a complete set of detailed sermons which enabled Wingfold to provide messages and sermons for all occasions in the church year. The sermons were so numerous that when they were recycled, so much time would have passed that the word-for-word repetition would have been unobtrusive to the congregation.
Wingfold’s complacency is shaken
Two things happened to begin a crisis in Wingfold’s life:
- He was accosted by a self-assured, masterful, self-confident atheist who challenged him with words to the effect: “Surely you can’t believe all that nonsense you are spouting?”
- A dwarf who occasionally attended Wingfold’s church gently informed him that his sermons were plagiarized from a well-known minister called Jeremy Taylor.
The metaphor of a carriage
Wingfold, seeking to be honest, at first considers resigning his appointment, but Polwarth, the dwarf, encourages him to remain in his post until he completes his quest for faith, but, while there, to be honest in his sermons.
In Chapter III, as Wingfold prepares his second genuine sermon, he sees the progression of his intellectual quest through the metaphor of a carriage. His will has the reins; the guard beside the driver is his conscience. The dog running beside him is Fancy, which I take to mean his desire and feelings for beauty, order, and completeness. Imagination is the outrider that explores paths in all directions but can be called back at any time.
The importance of imagination
As I thought about this metaphor, I concur with MacDonald’s view that imagination is a necessary but not sufficient condition for progress in understanding our physical world (science) or understanding the spiritual world as in the case of Wingfold’s quest.
In my previous post, I talked about the importance of working very hard to disprove theories and hypotheses. in my own view (and I know many will disagree with me) I see defects with current explanations of our physical origins. Use of the imagination to come up with better explanations that describe all of the data are needed (again in my view).
Finally a caveat: imagination is useful only in generating possible explanations. After the work of imagination is done, one has to put on one’s skeptical hat and try to disprove the new hypothesis, just as one did with the old.
As Science Fiction author, I am able to let my imagination roam as I write my novels and don’t have the difficult obligation of disproving the backstory of my imaginary inventions.
Interacting with Bruxy Cavey’s ORIGINS Week 1: Love’s Great Choice
My Canadian public education, from elementary school, through high school and on through my university postgraduate studies, from the basis of inculcating a worldview, had a decidedly Materialistic bias. I was taught that all smart people were convinced by the overwhelming evidence of “science” that chance operating over billions of years produced “life, the universe, and everything.” They usually stopped short of explicitly stating that there was no room for God, but the extension of the teaching to this conclusion was easy and no barrier at all was set up to hinder this extension.
It was only in high school and university that I began to realize that a great many dubious philosophical presuppositions had been smuggled in with the historical assertions I had been fed. The many remarkable successes of what I now call “Good Science” were used to justify (if I looked at the data) “Dubious Science.” However, in the minds of most students, who had been taught to regard all science to be of equal value and veracity, the word “science” or “scientists believe” was used as a certificate of reliability.
Into this difficult and heavily contested discussion arena, Bruxy Cavey has provided his own input. Having listened to the first message on the first two chapters of Genesis, I think his goal is modest: he does NOT want to specifically argue for one interpretation or another, but rather to explore the language and context of the Hebrew text to provide a boundary to the range of interpretations that are consistent with the text.
Given that objective, I learned a few things.
One had to do with the Hebrew word Yom (day). It was interesting how it was used differently in the accounts of the seven days:
- Days 1-6 there was evening and morning cited after each creation event
- Day 7 , the Sabbath Day when God is resting from creation seems to go on without end. In Hebrews 4:1-11 we are urged to enter that rest.
- In Genesis 2, when the passage unpacks the creation of Man, the events such as naming the animals seem to require more than 24 hours.
Responding to Comments
I also wanted to interact with one of the interesting anonymous comments that appeared on Bruxy’s Blog. The comment is shown below in blue.
I was great at prayer and reading the bible when I was younger, but like so many, things changed when I went to university and studied science. Years later, I still love listening to science podcasts. I’m trying to reconcile what science says and what the bible says. I will never dismiss science because there is a lot to respect about the scientific method and the sweat, blood and tears that goes into understanding of the physical world around us, that is brought to us by relevant and worthy fellow human beings. While it can be said that science has just as much blood on its hands as religion, it has brought us the amazing technology I’m using to type this out, penicillin, the ability to “hear” remnants of the Big Bang and the understanding that a marble and a giant boulder will hit the ground at the same time when dropped from the same height (still blows my mind).
Sorry for belabouring the point on how much I enjoy science, but that’s not going away. And yet I want to make room for Jesus and his irreligious message. I love the focus on love and shifting my gaze from myself to others.
When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms. Like trying to explain to a child why and how we do our taxes once a year…you can’t go into depth, so you sort of oversimplify and use symbols that they already understand; like, “we have to tell the mayor (to replace CRA or gov’t) how much money we made, this way they can decide if we give more or get some back,” etc. God is the alpha and omega: this, to me, means he’s like infinity, outside of the constraints of time and space. I can’t even understand what that would even mean, so how could I possibly understand how he actually started it all? Enter Genesis.
I guess I’m hoping for a Meeting House take on this and that I’m still allowed to show up
Anonymous stated:
I will never dismiss science because there is a lot to respect about the scientific method and the sweat, blood and tears that goes into understanding of the physical world around us, that is brought to us by relevant and worthy fellow human beings.
We should all be truth-seekers since truth is connected to reality. While I understand the sentiment expressed by anonymous, science is not a uniform endeavor. Indeed, I think we ought to respect science by putting its best practices into operation as we evaluate the merit of a particular theory or claim. It all comes down to the data and the integrity of the people who collect and discuss it. Scientists, like other people, are confronted with political pressure, political correctness imperatives, natural biases, and peer pressure.
Even if we haven’t measured a data point, it still behooves us to be skeptical and ask the hard questions and see if the data adds up. Especially we ought to see:
- If the scientific community has tried hard to disprove the theory or hypothesis (it is easy to fall into confirmation bias and collect more and more data points in support of our favorite theory).
- If sufficient attention has been paid to data points that don’t support the theory. Or have they conveniently shoved the data into the “to be explained” file, never published, and promptly forgotten.
- If scientists are being pressure to adopt a certain view or theory. Look specifically for political pressure, political correctness imperatives, and peer pressure. Have scientists lost their jobs because of their hypotheses? Are there accusations of pseudo-science to keep you from looking carefully at the data and arguments? Have lectures been shut down? These considerations don’t over ride the power of the data but ought to cause us to dig deeper and find out what is being suppressed and pay particular attention to the voices that are being silenced.
Anonymous wrote:
it [science] has brought us the amazing technology I’m using to type this out, penicillin, the ability to “hear” remnants of the Big Bang and the understanding that a marble and a giant boulder will hit the ground at the same time when dropped from the same height (still blows my mind).
I generally agree. Notice, however, penicillin, and classical mechanics (i.e. gravitation and Newton’s Second Law) are qualitatively different from “the ability to ‘hear’ remnants of the Big Bang.”
The first category (isolating and characterizing penicillin or verifying classical mechanics) contain time-independent events and the critical experiments that can be reproduced in 2019, 2050, or 2200. The Big Bang is an historical event. A person with the proper resources can measure the background radiation, but they cannot perform the critical experiment (initiate a Big Bang and show it gives rise to the background radiation).
That doesn’t make the historical account incorrect, it just means the tools of scientific experimentation are not as well suited to these problems as they are to time-independent questions.
Anonymous wrote about reconciling what he has read in Genesis with the accounts that scientists propose:
When I first heard that this series was coming, with special focus on Genesis, my initial reaction was “Uh-oh… this should be interesting.” While the stories seem to try and carry a message or lesson, I can’t take them literally…I just can’t. The only thing I can do to from dismissing them outright is telling myself that they’re essentially all symbolic, not to be taken literally; a way to try and explain something very complex in simple terms.
That’s fair enough. My own reaction is somewhat different. I have significant personal experience that makes me trust what the Bible teaches. Still, as Bruxy stated, the Bible may be perfectly reliable, but that doesn’t guarantee my interpretation is correct. I line up all the historical theories of our origin side by side: evolution, intelligent design, and various creation theories and generate a plus/minus for each one. I think all theories have significant defects and so I am left with saying we don’t know the details.
Anonymous makes a very important point using his analogy of explaining the CRA to a child. Explanations are always constrained by the language and understanding of the audience. For me one of the great attributes of the God of the Bible: He reaches out to us. He uses the language and understanding of his audience to speak to us. I think we need to keep that in mind as we read Genesis.
I appreciate Anonymous’ comment and I appreciate my chance to interact with these ideas.
Avoiding a House-of-Cards Kind of Faith
A personal reflection on what it means to “have faith”
David Hershey writes a blog that I like to follow. Some time ago he posted a blog in which he talked about a house-of-cards kind of faith. [Link] Below is a picture that this metaphor brings to mind.
By Merzperson at English Wikipedia – Transferred from en.wikipedia to Commons., Public Domain, https://commons.wikimedia.org/w/index.php?curid=2570936
The concept is quite simple: pull any card out of the house-of-cards and the whole structure will collapse.
A house-of-cards faith then is a long list of assertions one has to affirm as a Christ-Follower. If one becomes convinced that even one assertion is wrong, then all of the items in the list are wrong and confidence collapses like the house of cards in the image.
So How Does that Apply to Me?
I think there are two extremes underlying this discussion, both of which must be avoided. On the one hand is the view that no truths are important, but rather it is the sentiment or intention of faith that matters. A version of this would assert that even if everything I believe as a Christ-Follower is utterly false, but if I believe it, it calms my anxiety and improves my quality of life, then everything is okay. I believe this view is utterly false and it is always better to be on the side of truth even if the truth is unpleasant or even abhorrent. Truth is connected to reality.
The other extreme is the view that Christian Faith means believing the many, many things about Jesus, the Bible, theology, one’s denomination, and perhaps, even christian history. If even one of these elements of this affirmation list is proven wrong in the believer’s eyes, then the whole faith-edifice collapses.
I believe the reality of genuine Christian Faith is intermediate between these two extremes. There are critical, foundational assertions about Jesus (such as the fact of His resurrection, His incarnate nature, and His redeeming work), that if false, undermine our whole faith. These are the things that C. S. Lewis called “Mere Christianity.”
On top of these foundational truths, there is a whole superstructure of theology, that although important, is passionately debated by theologians and lay members of various denominations. Many disagree on these details and they cannot all be right. It is important to think through these assertions, but they do not carry the same weight as the foundational truths.
Some Final thoughts
So what are my personal take-aways from this discussion?
- In 2 Timothy 2:15, the Apostle Paul admonishes Timothy to be “a worker who has no need to be ashamed, rightly handling the word of truth” (ESV). The answer is not less study and discussion of the Bible but more. But I have to do the hard work to get it right.
- Ultimately I have to have the attitude of a Truth-Seeker.
- I need to be humble and understand that I can be wrong about things and change my mind.
- Finally, learn to distinguish foundational truths, from the theological superstructure.
Is There Survivor Bias in Analyzing Publishing Success in Today’s Print-On-Demand World?
I belong to an Indie Publishing Group on Goodreads. A frequent topic of discussion focuses on the benefits/challenges of having one’s work published using a traditional publisher versus publishing independently .
A traditional publisher, in this sense, is a company who essentially buys your work, usually paying the author an advance and a royalty on each book sold). The publisher then controls and funds the finalization of the book and manages placement of the book (and e-book) for purchase. Below is a comment by a colleague and group contributor on the relative merits of traditional versus independent publishing.
There was a time, not so very long ago, when the number of living published authors totaled hundreds of thousands. Today, anyone with access to a personal computer and the internet can become a published author; so the exclusive club of hundreds of thousands now numbers in the millions. A highly competitive field became ridiculously competitive.
Literary agents and traditional publishers are literally swamped with queries from aspiring authors. Most are discarded immediately. Only a bare fraction are given serious consideration. The market is saturated to the point that there are almost as many published authors as there are avid readers.
The vast majority of self-published authors will never land a contract with a traditional publisher or become commercially successful. That said; some do. The important thing is to accept the facts and face reality.
The complete comment and the thread associated with it can be found at this Link.
The analysis is probably correct in the facts or trends that it presents, but I think it misses an important point. I have lived through the transition from offset printed books to print-on-demand books and wide acceptance of e-books.
In the days “not so long ago” when “the number of living published authors totaled hundreds of thousands” there were many aspiring authors who worked on manuscripts (perhaps for years), sent them in for acceptance to acquisition editors only to find their manuscripts rejected. Since the gatekeepers completely controlled who became an author and who didn’t, these unsuccessful individuals never became official authors and never were able to get their books to the people who matter most, that is their readers.
In summary I contend that the writers who now are termed independent authors, have always been there, but because there was no avenue for them to take control of their publishing, they languished in obscurity, and through no fault of their own were never considered authors because they never published a book. They do not show up in the publishing statistics of their era (this is what I mean by survivor bias–you have to publish a book to be considered a successful (or unsuccessful author). Writing and not being able to publish doesn’t count in the older statistics even though they could be considered as authors who sold zero books).
Quoting once again:
Literary agents and traditional publishers are literally swamped with queries from aspiring authors. Most are discarded immediately. Only a bare fraction are given serious consideration. The market is saturated to the point that there are almost as many published authors as there are avid readers.
These points are very interesting to me. Particularly: “The market is saturated to the point that there are almost as many published authors as there are avid readers.”
As an independent author, I am an avid reader. I was an avid reader long before I wrote my first novel. However, several things have changed for me as independent authors have made their presence felt in the book market place. I interact with other independent authors and find that I read many more independently authored books than before because I know the authors. The loss of my reading time is most severe for the big traditional publishers. As independent authors we have our own reading community.
Quoting once again:
The vast majority of self-published authors will never land a contract with a traditional publisher or become commercially successful. That said; some do. The important thing is to accept the facts and face reality.
I think this statement may well be true. Becoming an independent author or Micro-Publishing as I prefer to call it, is really a small business venture and as such must be considered carefully. From my own experience, a simple calculation I have used has helped me: consider clearing $1.50 per book sold. How many books would you have to sell to make the business viable for you in the long term? Authors, with different family situations, living in different parts of the country, and with different lifestyle requirements may have quite different answers to this question. Still, I contend the real comparison ought to be between independent authors and those many predecessors who wrote books, but never had them published. They spen their time and money with zero return.
In summary, I am grateful to my colleague in the Goodreads Independent author group for commenting on this topic. I hope my contributions to the discussion were helpful. I am glad to have the opportunity to be an independent author and get my books into the hands of my readers, a possibility which would not likely have occurred twenty years ago.
Disclaimer
I do not offer publishing, small business, or other financial advice. I offer my own history, observations, and comments up in the hope they will stimulate thinking and discussion.
For the previous post in this Micro-Publishing follow this link.
Five Star Review of THE DRAGONS OF SHEOL on Amazon-UK
Link to the original posting
Re-printed below in a more readable font
The main difficulty for me with the Halcyon Cycle has been the interval between books! On this occasion, (having previously written to ask when this was coming out) Peter kindly sent me a free review copy, which I found waiting for me on my return from a trip away. I was tired from my travels; so that made a perfect excuse to put my feet up and read – and I devoured over a third of the book in one day! After that, I decided I had better catch up on my other work and rationed myself quite severely. One tip: if, like me, it’s about 2 years since you read the last book I’d recommend re-reading that first. Maybe even re-read both. I found that I had become pretty hazy over some of the details: but I was so intent on following the story that I failed to notice the helpful glossary and maps at the back until I’d almost finished.
The book is very fast-paced, as Al and his friends engage in an increasingly desperate search to trace his wife and adopted son before they are lost forever in the terrifying abyss called Sheol. This leaves them less time for philosophical debate than in previous books. Nevertheless, the philosophical element is still present, covering such issues as the social bankruptcy of [tyranny], duty in the face of despair and whether the goodies are always good or the baddies irredeemably bad.
The book ends on a high note: but this is very evidently the calm before the storm. Key questions remain unanswered; and the eventual outcome is far from certain. Will good ultimately triumph over the evils that may arise from the depths of Sheol, from within the ranks of the Ancient Ones, or from Earth itself? Is there going to be another trilogy? I won’t be satisfied until I see the next series.
Authors, Shadow-Banning and Big Data
I follow the blogs of Steve Laube and his associates. Steve is a well-established agent and he and his associates represent many christian writers. As a service he and his associates frequently publish posts of interest to the writing community in general.
Last month, Thomas Umstattd, Jr. published a post entitled How to Protect Your Author Platform from Big Tech Censorship [link]. It’s an article well-worth reading and I wanted to talk about it.
Before I talk about big tech censorship, an apology, or perhaps, a disclaimer is necessary. On PeterKazmaier.com, I blog about writing, reading, topics that affect writers, and personal reflections on my own faith journey. I scrupulously avoid politics. The topic today, although it strongly affects writers, gets fairly close to the political line. I do not intend to comment on what makes people take offense at various writing points of view, I merely want to make writers aware of the danger for their own work and the social media platforms they use to publicize it.
So what is shadow-banning? Shadow-banning is the social media practice or condition in which the author of a post on a social media platform posts some information, assuming that it will be faithfully disseminated to the friends, followers, or others who have indicated they want to receive the authors content. However, usually unknown to the author, some kind of a filter has been interposed so the content does not reach some or all who have indicated they want to receive it.
A related problem can occur with free search engines or search commands on social media. One assumes the results are faithful to the search request, but it is possible to eliminate or downgrade priority on certain search results. This kind of search filter has a similar effect to shadow-banning in that search results that directly relate to the search request, are either eliminated or moved to say page 27 in the list of search results.
So what can I do to safe guard myself against this kind of censorship?
For my part, my core content is always located in my WordPress websites. I will refer to them using social media, but I will likely never know when those links are censored or why. Still if the core content is there, interested readers can still find it and often some social media pathways will still stay open.
As a reader, when I want to receive someone’s content, I keep a link to their blog, RSS their podcasts, and/or sign up for an email when new content appears. Several of the sites I follow have had their accounts frozen, deleted or have been shadow-banned. I had to go their website to see the content the social media provider wanted to keep me from seeing.
